atheists-from-england

"Where this terrible dogma does not embitter happiness, it corrupts character. Where people believe with a realized belief, their whole lives must be overshadowed with its stupendous horror; where they only pretend to believe, the extent of their hypocrisy can be measured only by their pretence."

"Bill is The Godfather of Prog… the Progfather!! His resume speaks for itself: Yes, King Crimson, UK, Genesis… He was an essential part of the development of drumming in progressive music in the '70s and '80s."

"I think that we are obsessed with whether you’re an optimist or whether you’re a pessimist. This is a completely biased way of looking at things. I don’t want to be either. I want to coldly stare in the face of the benefits and the threats. And from where I stand, we can very clearly see that with every step up in the scale of these large language models, they get more controllable."

"I think in the long-term — over many decades — we have to think very hard about how we integrate these tools, because left completely to the market and to their own devices, these are fundamentally labor-replacing tools. They will augment us and make us smarter and more productive, for the next couple decades, but in the longer term that's an open question. They allow us to do new things that software has never been able to do before. These tools are creative, they're empathetic, and they actually act much more like humans than a traditional relational database where you only get out what you put in."

"I think we’re at a moment with the development of AI where we have ways to provide support, encouragement, affirmation, coaching and advice. We’ve basically taken emotional intelligence and distilled it. And I think that is going to unlock the creativity of millions and millions of people for whom that wasn’t available."

"I’ve always been interested in the nature of the universe, nature of reality, consciousness, the meaning of life, all of these big questions. That’s what I wanted to spend my life working on."

"I think this idea that we need to dismantle the state, we need to have maximum freedom – that’s really dangerous. On the other hand, I’m obviously very aware of the danger of centralised authoritarianism and, you know, even in its minuscule forms like nimbyism. That’s why, in the book, we talk about a narrow corridor between the danger of dystopian authoritarianism and this catastrophe caused by openness. That is the big governance challenge of the next century: how to strike that balance."

"What I’ve always tried to do is attach the idea of ethics and safety to AGI. I wrote our business plan in 2010, and the front page had the mission ‘to build artificial general intelligence, safely and ethically for the benefit of everyone’. I think it has really shaped how a lot of the other AI labs formed. OpenAI [the creator of ChatGPT] started as a nonprofit largely because of a reaction to us having set that standard."

"Organisms will soon be designed and produced with the precision and scale of today’s computer chips."

"After DeepMind I never had to work again. I certainly didn’t have to write a book or anything like that. Money has never ever been the motivation. It’s always, you know, just been a side effect. For me, the goal has never been anything but how to do good in the world and how to move the world forward in a healthy, satisfying way. Even back in 2009, when I started looking at getting into technology, I could see that AI represented a fair and accurate way to deliver services in the world."

"My abiding memory ... is my mother’s reaction. [...] She and my father attended a big first night at the Vic, with all the glitterati there — Judy Garland and goodness knows who else. My poor parents were gobsmacked. Anyway, Sir Laurence comes up at the reception and asks my mother if she has seen the Othello film yet. "Oh yes, we thought it was very good, Sir Laurence," she replies, "but that was a bugger of a wig you made Derek wear." She was quite right. It was a bugger of a wig — but I just wanted the ground to swallow us up."

"The only ego I've got is when I'm performing."

"It has been assumed that freedom means the absence of limitation, which is correct but misleading; for it explains by a negative, and has therefore led to the absurdities of individualism. ... The value of freedom lies in the original impulse, and not in the absence of an obstacle."

"That Jewish Wisdom ideas influenced early Christian writings is undeniable, for Jewish statements made about Wisdom are there made of Jesus. Christ is called “the power of God and the wisdom of God" (1 Cor. 1:24); in him are “hidden all the treasures of wisdom and knowledge” (Cols. 2:3). Like Wisdom, Christ assisted God in the creation of all things (1 Cor. 8:6)—an idea spelled out in the Christological hymn of Colossians 1:15-20. And like the Jewish Wisdom figure, Jesus sought acceptance on earth but was rejected and returned to heaven. Furthermore, in the Wisdom of Solomon, the righteous man, Wisdom’s ideal representative (no particular person is meant), is persecuted but vindicated post mortem. His enemies have condemned him to “a shameful death” (2:20), but he then confronts them as their judge in heaven, where he is “counted among the sons of God" (5:5)."

"From the mid-1990s I became persuaded that many of the gospel traditions are too specific in their references to time, place, and circumstances to have developed in such a short time from no other basis, and are better understood as traceable to the activity of a Galilean preacher of the early first century, the personage represented in Q... This is the position I have argued in my books of 1996, 1999, and 2004, although the titles of the first two of these—The Jesus Legend and The Jesus Myth—may mislead potential readers into supposing that I still denied the historicity of the gospel Jesus. These titles were chosen because I regarded (and still do regard) [the following stories;] the virgin birth, much in the Galilean ministry, the crucifixion around A.D. 30 under Pilate, and the resurrection—as legendary."

"The Q material—whether or not it suffices as evidence of Jesus's historicity—refers to a [human] personage who is not to be identified with the [mythical] dying and rising Christ of the early epistles."

"Jesus is nowhere in the Talmud said to have been executed by the Romans; his death is represented as solely the work of the Jews: and nowhere is his alleged Messiahship mentioned, not even as a reason for putting him to death."

"I have argued that there is good reason to believe that the Jesus of Paul was constructed largely from musing and reflecting on a supernatural 'Wisdom' figure, amply documented in the earlier Jewish literature, who sought an abode on Earth, but was there rejected, rather than from information concerning a recently deceased historical individual. The influence of the Wisdom literature is undeniable; only assessment of what it amounted to still divides opinion. [...] The Jewish literature describes Wisdom as God's chief agent, a member of his divine council, etc., and this implies supernatural, but not, I agree, divine status."

"The most striking feature of the early documents is that they do not set Jesus’s life in a specific historical situation. [...] In Paul, for instance, there is no cleansing of the temple (which, according to Mark and Luke, was the event that triggered the resolve of the chief priests and scribes to kill Jesus), no conflict with the authorities, no Gethsemane scene, no thieves crucified with Jesus, no weeping women, no word about the place or time, and no mention of Judas or Pilate. Paul’s colorless references to the crucifixion might be accepted as unproblematic if it were unimportant for him. But he himself declares it to be the very substance of his preaching (1 Cor. 1:23 and 2:2). Yet he lived as a Christian for three years before even briefly visiting Jerusalem (Gal. 1:17f.), and says nothing that would indicate that he took interest in, or even had awareness of, holy places there."

"[In Did Jesus Exist] I agued that Paul sincerely believed that the evidence (not restricted to the Wisdom Literature) pointed to a historical Jesus who had lived well before his own day; and I leave open the question as to whether such a person had in fact existed and lived the obscure live that Paul supposed of him. (There is no means of deciding this issue.)"

"Paul sincerely believed that the evidence (not restricted to the Wisdom literature) pointed to a historical Jesus who had lived well before his own day; and I leave open the question as to whether such a person had in fact existed and lived the obscure life that Paul supposed of him. (There is no means of deciding this issue.)"

"As New Statesman editor, he published articles denigrating the north Wales victims as "damaged" and manipulated by journalists such as me, all part of a modern witch-hunt in which the real victims were those accused of abuse."

"Peter Wilby, who succeeded [[w:Ian Hargreaves|[Ian] Hargreaves]], is a committed socialist, an old-fashioned Bennite according to some, and the passage of the Blair years has done nothing to soften his stance. On the contrary he has become ever more critical of the Government, notably with the anti-American line he took after September 11, and he has given free rein to those like his friend, Nick Cohen, who seek to use the magazine to attack the Prime Minister in person."

"Wilby argued for "nuance" in these matters, while denigrating those who dared complain of abuse. There was nothing nuanced in the material Wilby collected and created over his career – they were crime scene photographs of our most vulnerable children being raped for his pleasure."

"[A]buse is deeply distressing and highly damaging to the victim. It is not made significantly more so because the perpetrator holds a powerful political position or wears black robes. Such claims excite journalists and attract more public attention; they do not help victims."

"Some "victims" will make false allegations, often prompted by lawyers, in the hope of substantial payments."

"His vision of the Statesman was as a totally independent, and therefore fearless, mischief-maker. Sometimes this worked - the magazine's anti-Iraq war campaign was prescient and much copied; sometimes it did not - New Statesman covers could take on the wrong taboos, viz its Zionist conspiracy or its Blair as Stalin covers, or more recently the issue marking John Paul II's death, in which the late Pope's impact on Africa's Aids epidemic was compared with that of prostitutes and truck drivers."

"The New Statesman has now completed an internal review of all articles related to child sexual abuse that were published during Wilby’s editorship, or subsequently contributed by Wilby as a writer. Approximately 19,000 articles were published during Wilby's seven years as editor, of which 126 have a significant reference to child sexual abuse or paedophilia. Of those 126 articles, 12 contain comments or arguments that could reasonably be interpreted as either minimising the seriousness of child sexual abuse, or as questioning the integrity of victims, whistle-blowers, police or journalists investigating allegations of sexual abuse of children. Four of the 12 remained available on newstatesman.com as of 18 August, and they have now been taken down. Subsequent to his time as editor, Wilby contributed 659 columns or pieces to the New Statesman from 2006 to 2022, of which 37 contain a significant reference to child sexual abuse or paedophilia. Of those 37 articles, four contain arguments that the degree of public concern around child sexual abuse is out of proportion to the actual scope and scale of the horrendous crime. Those four articles have been taken down."

"Teachers' unions advise members to avoid ever being alone with a pupil. Only close relatives (and not always they) dare show a child physical affection. Scouts and other youth organisations struggle to recruit volunteers. And I doubt that, if I were now 17, a young, single teacher would invite me to dine alone at her home. Since I had never previously dined out, I suppose that would be my loss. It is right that we now abhor child abuse and no longer tolerate abuse of authority for even low-level sexual gratification. But do we need to go so far? Can't we forbid the sex but still allow intimate relations between teachers and pupils, adults and children? Even as I write that sentence, I realise that "intimate relations" is itself ambiguous and that, no, we probably can't have our cake and eat it."

"If it had been known at the time that he'd got 'previous convictions' the context of the case would have been very different."

"To wide indignation on Fleet Street, Sir Ian suggested newspapers' blanket and emotive coverage of such cases, compared with the cursory treatment of black children who go missing in the inner cities, betrayed institutional racism. Was he right? Perhaps it's not racism exactly but, if we are honest, the story is enhanced if the child is blonde, blue-eyed and nicely dressed, though no paper would dare to spell out the awful subtext: that a child who looks attractive to readers will also attract a potential abuser."

"[T]he US government and media (along with their British cheerleaders) themselves raise the ideological stakes when they claim that we have seen attacks on freedom and democracy. That is one way of putting it: another is to say that these attacks, using deeply symbolic targets, have hit a civilisation that has grown complacent, selfish and in some respects decadent."

"The death of the Soviet Union also deprived the global poor of something more intangible: not exactly hope, perhaps, but the sense of an alternative, of possibility."

"When I watched the murderous attacks on New York and Washington, my first reactions were of incredulity horror and sympathy for the victims and their families But when I came to write my weekly editorial for The New Statesman the following day (knowing that most readers would not see it until that Friday), I thought I should raise wider issues. I suggested that billions of poor people throughout the world would support the attacks because they blamed America for their plight and saw no alternative but to strike out in rage."

"We (or, more precisely, I) got it wrong. The cover was not intended to be anti-Semitic; the New Statesman is vigorously opposed to racism in all its forms. But it used images and words in such a way as to create unwittingly the impression that the New Statesman was following an anti-Semitic tradition that sees the Jews as a conspiracy piercing the heart of the nation. I doubt very much that one single person was provoked into hatred of Jews by our cover. But I accept that a few anti-Semites (as some comments on our website, quickly removed, suggested) took aid and comfort when it appeared that their prejudices were shared by a magazine of authority and standing. Moreover, the cover upset very many Jews, who are right to feel that, in the fight against anti-Semitism in particular and racism in general, this magazine ought to be on their side."

"They [Jews] no longer routinely suffer gross or violent discrimination; indeed, in the US and Europe at least, Jews today are probably safer than most minorities."

"[[Nick Cohen|[Nick] Cohen]] assures me that he has no intention of following [[Paul Johnson|[Paul] Johnson]]'s long political journey. Since he is a personal friend, whose journalism I admire (I hired him twice, once on the Independent on Sunday, once on the NS), I believe him. But I don't underestimate the sense of betrayal on the left. When the rest of the press was cheering on [[Tony Blair|[Tony] Blair]], particularly in new Labour's early days, Cohen was his most virulent critic and almost the only coherent voice asserting "real left" values. Now, in some eyes, he has deserted the cause when it needs him most."

"Is Johann Hari, the Independents twentysomething columnist, a twerp? Does he write twaddle? Since I brought Hari into journalism - I gave him his first job, on the NS - I rather hope not."

"My reactions to 9/11 were, from the start, different from everyone else's. As we watched on the office television, somebody said with horror, "I can't believe this is happening in Manhattan!" To which, I thought, why not? Many countries had, at some point in the previous 90 years, experienced the effects of aerial bombardment, sometimes from American forces. Why should we regard Americans as uniquely immune from such barbarity? The US, after all, had become the world's sole great power and it revelled in this status."

"When I read last week that the Press Complaints Commission had censured FHM magazine for printing a photograph of a topless 14-year-old girl, I looked to the press for coverage and comment. Surely, I thought, newspapers that are so determined to root out "evil" paedophiles and to denounce "pervs" who view child pornography would have something to say. ... There was not a word, for example, in the Sun, whose editor, Rebekah Wade, has always been such a sturdy opponent of paedophilia. That wouldn't be - would it? - because the red-tops fear they might themselves be caught out one day."

"Almost anybody should be thankful that the US, not the Soviet Union, won the cold war. But a dominant or imperial power, however benign or enlightened, will be resented. The violent 9/11 attacks were not right - they were a criminal atrocity - but they were hardly surprising."

"Some of these thoughts, expressed more clumsily than I later wished, found their way into the New Statesman leader that, as editor, I wrote barely 24 hours after the attacks."

"Unearthing journalists' faulty predictions and poor judgements is always enjoyable. To my delight, I once discovered that the Sun, in a fawning interview in 1973, described Gary Glitter (later imprisoned for sexual offences against children) as "the rock’n’roll daddy who makes little girls ask to see more of his hairy chest". So before anybody else finds out, I will reveal that, during my editorship, the NS ran an article under the headline "Max Clifford is a nice chap shock". We reported that Clifford, who has just been convicted of sexually abusing four girls, was a man of "private modesty . . . committed to public service" whose "personal life has been a paragon of virtue". Since this was in 2000, we don't even have the excuse that it was the 1970s."

"[W]hile those who allege abuse should be heard, accepting what they say as self-evidently true is not better than dismissing it as childish fantasy. It is just another form of not listening, and relying instead on prejudices and preconceptions. It also leads to a new set of victims. Abused children may suffer mental illness and suicidal thoughts. But so may those falsely accused."

"What makes a great journalist?"

"[W]hat shocked me was the creeping realisation that he had used his position as an editor and columnist to create what the writer Beatrix Campbell has called a "hostile environment" for victims of abuse. It dawned on me that he had applied that "hostile environment" to me at the outset of my career when I was a freelance reporter at the Independent on Sunday, and he was its news editor."

"[Editorial on the September 11 attacks published shortly afterwards] American bond traders, you may say, are as innocent and as undeserving of terror as Vietnamese or Iraqi peasants. Well, yes and no. Yes, because such large-scale carnage is beyond justification, since it can never distinguish between the innocent and the guilty. No, because Americans, unlike Iraqis and many others in poor countries, at least have the privileges of democracy and freedom that allow them to vote and speak in favour of a different order. If the United States often seems a greedy and overweening power, that is partly because its people have willed it. They preferred George Bush to Al Gore and both to Ralph Nader."

"[Y]ou may be sure that, if the Soviet Union were still a reality and a threat, the debt crisis, which now affects some 50 countries and has reached previously unimagined levels (some countries have to use a quarter of their export earnings to service debt), would not exist."

"For our issue dated 14 January, the New Statesman published a cover showing the Star of David standing on a Union Jack, with the words: "A kosher conspiracy?"

"Even the belief that the Daily Express is a hopeless newspaper that couldn't tell you the time of day - one of the few certainties in a turbulent world - took a knock."