love-and-religion

"I wol yow telle, as was me taught also, The foure spirites and the bodies sevene, By ordre, as ofte I herde my lord hem nevene. The firste spirit quiksilver called is, The seconde orpyment, the thridde, ywis, Sal armonyak, and the firthe brimstoon. The bodys sevene eek, lo! hem heer anoon: Sol gold is, and Luna silver we threpe, [[Mars iren, Mercurie quyksilver we clepe, Saturnus leed, and Jupiter is tyn, And Venus coper, by my fader kyn!"

"Fair Venus shines Even in the eye of day ; with sweetest beam Propitious shines, and shakes a trembling flood Of softened radiance with her dewy locks. The shadows spread apace ; while meekened Eve, Her cheek yet warm with blushes, slow retires Through the Hesperian gardens of the west, And shuts the gates of day."

"In the language of the New Platonists, the number seven is said to be a virgin, and without a mother, and it is therefore sacred to w:MinervaMinerva. The number six is a perfect number, and is consecrated to Venus. The relations of space were dealt with..."

"As long as Venus remained an object of distant observation in our sky, there was no way to be sure, and science fiction writers were free to populate Venus with ocean-dwelling beasts and evil dictators (news of the problematical microwaves was first published the same year that Zsa Zsa was thrilling audiences with her Venusian antics). We had to go there to demand some answers. This is where the rockets enter the story... the cold-war “space race” was on, science was along for the ride, onward to the planets."

"It's nice that love comes on first thing in the evening, and goes out last in the morning. Love keeps the light on all night. Whoever thought to call it Venus ought to get full marks. We may forgive our girl for ignoring the sound at first."

"When archaeologists discover the missing arms of Venus de Milo, they will find she was wearing boxing gloves."

"Could any State on Earth Immortal be, Venice by Her rare Government is She; Venice Great Neptunes Minion, still a Mayd, Though by the warrlikst Potentats assayed; Yet She retaines Her Virgin-waters pure, Nor any Forren mixtures can endure; Though, Syren-like on Shore and Sea, Her Face Enchants all those whom once She doth embrace, Nor is ther any can Her bewty prize But he who hath beheld her with his Eyes: Those following Leaves display, if well observed, How she long Her Maydenhead preserved, How for sound prudence She still bore the Bell; Whence may be drawn this high-fetchd parallel, Venus and Venice are Great Queens in their degree, Venus is Queen of Love, Venice of Policie."

"You may name a bronze statue 'Liberty,' or a painted figure in a city hall 'Commerce,' or a marble form in a temple 'Athene' or 'Venus;' but what is really there is only a representation of a single woman."

"Garcia: Venus has aligned with Mars, which means love is in the air and maybe we will have weekends off"

"Before the use of asteroids, the only significators of the feminine in traditional chart interpretation were the Moon and Venus. The socially acceptable roles for women were the Moon as mother and Venus as mate."

"Among others, the fable of the Greeks, that the constellations of Piscis Australis, the Southern Fish, was the fish into which Venus transformed herself to escape from the terrible giant Typhon. This evidently arose from the astrological doctrine, that the sign Pisces is the exaltation of Venus. That this original intent of mythology was afterwards corrupted both by poets and priests, there needs no argument to prove, as it is abundantly evident in history; but that fact only serves to confirm its real and reasonable origin. Let it no longer be supposed that the sages of the East occupied themselves in inventing childish and unmeaning fables. When unlocked by the key of astrology, the secrets of ancient mythology are replete with science, harmony, and intelligence."

"From Venus, the goddess of love, this word [Venereal] refers to the reality of desire. With the rise of Protestantism and science the word “disease” was tacked on in a revealing combination of categorization and moralizing."

"When their city was occupied by the Gauls, and the Romans, who were besieged in the Capitol, had made military engines from the hair of the women, they dedicated a temple to the Bald Venus."

"Hey, Venus, I have two words for you, Aphrodite said. Venus hesitated and glanced over her shoulder at her ex-roommate. Aphrodite smiled her best mean-bitch sneer and said, 'Re. Bound.' She paused and gave a bithy smirk and then said, 'Good luck with that.'"

"Aeneas' mother is a star? No; a goddess. I said cautiously, "Venus is the power that we invoke in spring, in the garden, when things begin growing. And we call the evening star Venus." He thought it over. Perhaps having grown up in the country, among pagans like me, helped him understand my bewilderment. "So do we, he said. "But Venus also became more...With the help of the Greeks. They call her Aphrodite"...There was a great poet who praised her in Latin. Delight of men and gods, he called her, dear nurturer. Under the sliding star signs she fills the ship-laden sea and the fruitful earth with her being; through her the generations are conceived and rise up to see the sun; from her the storm clouds flee; to her the earth, the skillful maker, offers flowers. The wide levels of the sea smile at her, and all the quiet sky shines and streams with light...br>It was the Venus I had prayed to, it was my prayer, though I had no such words. They filled my eyes with tears and my heart with inexpressible joy."

"The force of the Virgin was still felt at Lourdes, and seemed to be as potent as X-rays; but in America neither Venus nor Virgin ever had value as force — at most as sentiment. No American had ever been truly afraid of either."

"The great beauty and striking presence of Venus led to an association by the Greeks with Aphrodite, goddess of beauty and love. Inanna, Ishtar, Astarte and Venus are other names given to variations of this goddess in Western history, all associated with the planet. A knowledge of close coincidence between the cycles of Venus and human pregnancy may have contributed to the persistent, but nonexclusive of female characteristic to Venus. Western attributes The Venus de Milo and Botticelli's birth of Venus (popularly known as Venus on the Half Shell) are icons of this imagery in Western culture."

"Nowhere in recorded history has an awareness of the short-and long-term Earth-sky polyrhythrns been as advanced and integrated into cultural life as in the knowledge and beliefs of the ancient Mesoamericans, and in particular the classic Maya of Central America, who flourished between AD 300 and 900. Maya felt that we owed our existence to Venus who they called Kukulcan and their astronomer-priests repaid the debt with the blood of human sacrifice. Unfortunately, almost everything we know about the Maya’s sophisticated and complex system of Venus observations/ computations/prediction/worship comes from only four books that escaped the book-burning frenzy of the invading Christians. Included in this meticulously painted bark paper books is an abundance of astronomical information, including table of solar and lunar motions and table of Venus ephemeris, or table of motions, which is accurate for over a hundred years. The entire Mayan calendar, as were those of all Mesoamerican civilizations, was based on the 260-days Venus appearance interval. The 260-day Mayan calendar is still in use today in many areas of Guatemala. The 260-day Venus interval and the 365-day year come into phase every 18,980 days, or 53 years."

"Venus, in our abstract North, in this chilly Christian world, must envelop herself in folds of heavy furs, so as not to freeze."

"If our squawking pacifists were rational, they would perceive that war can be ended only by abolishing the several species of mammals called human; our spacecraft have shown us that Mars and Venus are perfectly warless worlds."

"For an actress to be a success, she must have the face of a Venus, the brains of a Minerva, the grace of Terpsichore, the memory of a MaCaulay, the figure of Juno, and the hide of a rhinoceros."

"One of the most exquisite pleasures of human love — to serve the loved one without his knowing it — is only possible, as regards the love of God, through atheism."

"Jesus emphatically rejected the notion that God causes evil things to happen to people either as punishment for sin or as a test of faith. (Matt. 12:22-26, Luke 11:14-23). The Christian belief is that God is love (1 John 4:8) and that divine actions are good (Matt. 19:17). To argue that God either causes or permits rape or incest and consequent pregnancy, or that God causes every hideous anomaly, is to say blasphemous and heretical things about God. Central to the teaching of Jesus was the idea that God is love and goodness. Jesus emphatically denounced and refuted the traditional theology that God caused evil things to happen. He drew a very simple test for deciding: “If you who are evil know how to give good gifts to your Children, how much more shall your heavenly Father give good things to those who ask?” (Matt 7:11).To some people, it is more acceptable to portray God as cruel than to suggest that God may not be in total control. However, to blame evil on God is to risk confusing the work of Beelzebub with that of the Holy Spirit (Matt. 12:22-36, Luke 11:14-23). Jesus made it plain that an accounting would be made of those who attribute evil to God."

"A person who understands the law but who is far from the love of God is like a bank official who has the keys for the inside of the building but not the key for the front door."

"School children and students who love God should never say: “For my part I like mathematics”; “I like French”; “I like Greek.” They should learn to like all these subjects, because all of them develop that faculty of attention which, directed toward God, is the very substance of prayer."

"He who loves God will certainly love his neighbor as well. Such a person cannot hoard money, but distributes it in a way befitting God, being generous to everyone in need."

"Though the beginnings and foundations of saintliness are implanted in every person's heart, if he does not occupy himself with them, he will witness details of saintliness without recognizing them and he will trespass upon them without feeling or perceiving that he is doing so. For sentiments of saintliness, fear and love of God, and purity of heart are not so deeply rooted within a person as to obviate the necessity of his employing certain devices in order to acquire them."

"God loves all existing things, and loathes nothing which He has made, for He would not have created anything in hatred. We have, moreover, read the declaration: "And You spare all things, because they are Yours, O lover of souls. For Your incorruptible Spirit is in all. And therefore those also who have fallen away for a little time You rebuke, and admonish, reminding them of their sins." (Wisdom 11:26, 12:1-2) How can we assert [as Celsus accuses us Christians of] that "God, leaving the regions of heaven, and the whole world, and despising this great earth, takes up His abode among us only," when we have found that all thoughtful persons must say in their prayers, that "the earth is full of the mercy of the Lord," (Psalm 33:5) and that "the mercy of the Lord is upon all flesh;" (Sirach 18:13) and that God, being good, "makes His sun to arise upon the evil and the good, and sends His rain upon the just and the unjust;" and that He encourages us to a similar course of action, in order that we may become His sons, (Matthew 5:43-48) and teaches us to extend the benefits which we enjoy, so far as in our power, to all men? (Gal 6:10, 1 The 5:15) For He Himself is said to be "the Saviour of all men, especially of them that believe;" (1 Tim 4:10) and His Christ to be "the propitiation for our sins, and not for ours only, but also for the sins of the whole world." (1 John 2:2) ... "God commends His love towards us, in that, while we were yet sinners, Christ died for us" (Romans 5:8) ... for the sake of sinners in all parts of the world"

"The things that I have here set forth will seem hard to her who loves not Christ. But one who has come to regard all the splendor of the world as off-scourings, and to hold all things under the sun as vain, that he may win Christ; Philippians 3:8 one who has died with his Lord and risen again, and has crucified the flesh with its affections and lusts; he will boldly cry out: Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? and again: I am persuaded that neither death nor life, nor angels, nor principalities nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus, our Lord."

"Precious in the sight of the Lord is the death of His saints. The only fitting return that we can make to Him is to give blood for blood; and, as we are redeemed by the blood of Christ, gladly to lay down our lives for our Redeemer. What saint has ever won his crown without first contending for it? Righteous Abel is murdered. Abraham is in danger of losing his wife. And, as I must not enlarge my book unduly, seek for yourself: you will find that all holy men have suffered adversity. Solomon alone lived in luxury and perhaps it was for this reason that he fell. For whom the Lord loves, He chastens, and scourges every son whom He receives."

"God is love and in himself he lives a mystery of personal loving communion. Creating the human race in his own image . . .. God inscribed in the humanity of man and woman the vocation, and thus the capacity and responsibility, of love and communion."

"Knowledge and love of God are ultimately one and the same. There is no difference between pure knowledge and pure love."

"These two dimensions of life, the natural and the supernatural, allow us to understand better the sense in which the acts that permit a new human being to come into existence, in which a man and a woman give themselves to each other, are a reflection of trinitarian love. "God, who is love and life, has inscribed in man and woman the vocation to share in a special way in his mystery of personal communion and in his work as Creator and Father"."

"Could we with ink the ocean fill, And were the heavens of parchment made, Were every stalk on earth a quill, And every man a scribe by trade; To write the love of God above, Would drain the ocean dry; Nor could the scroll contain the whole, Though stretch'd from sky to sky."

"When we realize that God's love for us does not cease in the face of our sin or recoil before our offenses, but becomes even more attentive and generous; when we realize that this love went so far as to cause the passion and death of the Word made flesh who consented to redeem us at the price of his own blood, then we exclaim in gratitude: 'Yes, the Lord is rich in mercy,' and even: 'The Lord is mercy'"

"What mean and cruel things men can do for the love of God."

"If we do not look into and analyze the question of what constitutes true fear of God and what its ramifications are, how will we acquire it and how will we escape wordly vanity which renders our hearts forgetful of it? Will it not be forgotten and go lost even though we recognize its necessity? Love of God, too—if we do not make an effort to implant it in our hearts, utilizing all of the means which direct us towards it, how will it exist within us?"

"One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”"

"If you love a person without loving God, which is the goodness inside of him, then you plant the seeds for future disappointments and sufferings with this love."

"What is God? The eternal One Life underneath all the forms of life. What is love? To feel the presence of that One Life deep within yourself and within all creatures. To be it. Therefore, all love is the love of God. Love is not selective, just as the light of the sun is not selective. It does not make one person special. It is not exclusive. Exclusivity is not the love of God but the "love" of ego. However, the intensity with which true love is felt can vary. There may be one person who reflects your love back to you more clearly and more intensely than others, and if that person feels the same toward you, it can be said that you are in a love relationship with him or her."

"The commandments of God should be followed because of love of God, not because of fear of God."

"Love is so simple and spiritual. It is not related to social status, age, or even sexual identity."

"If we wait for the world’s permission to shine, we will never receive it. The ego doesn’t give that permission. Only God does, and He has already done so. He has sent you here as His personal representative and is asking you to channel His love into the world. Are you waiting for a more important job? There isn’t one."

"Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted — you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times — but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness — that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once."

"Love one another. My final lesson of history is the same as that of Jesus. You may think that's a lot of lollipop but just try it. Love is the most practical thing in the world. If you take an attitude of love toward everybody you meet, you'll eventually get along."

"Nature expresses a design of love and truth."

"We are not expecting Utopia here on this earth. But God meant things to be much easier than we have made them. A man has a natural right to food, clothing, and shelter. A certain amount of goods is necessary to lead a good life. A family needs work as well as bread. Property is proper to man. We must keep repeating these things. Eternal life begins now. "All the way to heaven is heaven, because He said, "I am the Way." The cross is there, of course, but "in the cross is joy of spirit." And love makes all things easy."

"The mystery of the poor is this: That they are Jesus, and what you do for them you do for Him. It is the only way we have of knowing and believing in our love. The mystery of poverty is that by sharing in it, making ourselves poor in giving to others, we increase our knowledge of and belief in love."

"Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space."

"What sort of countenance does love have? What sort of shape does it have? What sort of height does it have? What sort of feet does it have? What sort of hands does it have? No one can say. Yet it has feet, for they lead to the Church. It has hands, for they stretch out to the poor person. It has eyes, for that is how he is in need is understood: Blessed, it says, is he who understands."