philosophers

"We should not be ashamed to acknowledge truth from whatever source it comes to us, even if it is brought to us by former generations and foreign peoples. For him who seeks the truth there is nothing of higher value than truth itself."

"We ought not to be ashamed of appreciating the truth and of acquiring it wherever it comes from, even if it comes from races distant and nations different from us. For the seeker of truth nothing takes precedence over the truth."

"In short, human intelligent design (pun intended) should play a major role in shaping the future of our interactions with each other, with forthcoming technological artefacts, and with the infosphere we share among us and with them. After all, it is a sign of intelligence to make stupidity work for you."

"ICTs are modifying the very nature of, and hence what we mean by, reality, by transforming it into an infosphere. Infosphere is a neologism coined in the seventies. It is based on ‘biosphere’, a term referring to that limited region on our planet that supports life. It is also a concept that is quickly evolving."

"The great opportunity offered by ICTs comes with a huge intellectual responsibility to understand them and take advantage of them in the right way."

"Technologies as users interacting with other technologies as prompters, through other in-between technologies: this is another way of describing hyperhistory as the stage of human development"

"Human beings differ from other animals because they are sufficiently intelligent to wish that they could stop working and reasoning – and free enough to toil harder than other creatures to pursue both these aims in order to eventually enjoy free time. It follows that Homo faber and Homo sapiens are only contingent consequences of the truly essential Homo ludens. The fact that philosophers do not typically endorse this view only clarifies why they rarely qualify as champions of common sense."

"The design of good interfaces takes time and ingenuity"

"When technologies are in-between human users and natural prompters, we may qualify them as first-order (Figure 13). Listing first-order technologies is simple. The ones mentioned earlier all qualify. More can easily be added, such as the plough, the wheel, or the umbrella. The axe is probably the first and oldest kind of first-order technology. Nowadays, a wood-splitting axe is still a first-order technology between you, the user, and the wood, the prompter. A saddle is between you and a horse"

"In 2011, the total world wealth1 was calculated to be $231 trillion, up from $195 trillion in 2010.2 Since we are almost 7 billion, that was about $33,000 per person, or $51,000 per adult, as the report indicates. The figures give a clear sense of the level of inequality. In the same year, we spent $498 billion on advertisements.3”."

"Recorded memories tend to freeze and reinforce the nature of their subject. The more memories we accumulate and externalize, the more narrative constraints we provide for the construction and development of our personal identities. Increasing our memories also means decreasing the degree of freedom we might enjoy in redefining ourselves. Forgetting is part of the process of self-construction. A potential solution, for generations to come, may be to be thriftier with anything that tends to crystallize the nature of the self, and more adept in handling new or refined skills of self-construction. Capturing."

"One of the most obvious features that characterizes any technology is its in-betweenness. Suppose Alice lives in Rio de Janeiro, not in Oxford. A hat is a technology between her and the sunshine. A pair of sandals is a technology between her and the hot sand of the beach on which she is walking"

"The technophile and the technophobe ask the same question. What's next?"

"The illusion that there might be a single, correct, absolute answer independently of context, purpose and perspective, that is independently of the relevant interface, leads to paradoxical nonsense"

"According to recent estimates, life on Earth will last for another billion years, until it will be destroyed by the increase in solar temperature"

"In this way we are led to uncover the complexity of the Cartesian formulation. From ‘I think, therefore I am’ we are led to the more complex and both philosophically and historically accurate expression:"

"If the ego cogito was built upon the foundations of the ego conquiro, the ‘I think, therefore I am’ presupposes two unacknowledged dimensions. Beneath the ‘I think’ we can read ‘others do not think’, and behind the ‘I am’ it is possible to locate the philosophical justification for the idea that ‘others are not’ or do not have being."

"Before Cartesian methodic skepticism (the procedure that introduced the heuristic device of the evil demon and which ultimately led to the finding of the cogito itself) became central for modern understandings of self and world, there was another kind of skepticism in modernity which became constitutive of it. ... I characterize this attitude as racist/imperial Manichean misanthropic skepticism. It could also be rendered as the imperial attitude, which gives definition to modern Imperial Man."

"The significance of the Cartesian cogito for modern European identity has to be understood against the backdrop of an unquestioned ideal of self expressed in the notion of the ego conquiro. The certainty of the self as a conqueror, of its tasks and missions, preceded Descartes’s certainty about the self as a thinking substance (res cogitans) and provided a way to interpret it. I am suggesting that the practical conquering self and the theoretical thinking substance are parallel in terms of their certainty. The ego conquiro is not questioned, but rather provides the ground for the articulation of the ego cogito."

"Unlike Descartes’s methodical doubt, Manichean misanthropic skepticism is not skeptical about the existence of the world or the normative status of logics and mathematics. It is rather a form of questioning the very humanity of colonized peoples. The Cartesian idea about the division between res cogitans and res extensa (consciousness and matter) which translates itself into a divide between the mind and the body or between the human and nature is preceded and even, one has the temptation to say, to some extent built upon an anthropological colonial difference between the ego conquistador and the ego conquistado. The very relationship between colonizer and colonized provided a new model to understand the relationship between the soul or mind and the body; and likewise, modern articulations of the mind/body are used as models to conceive the colonizer/colonized relation, as well as the relation between man and woman, particularly the woman of color."

"The voice of the people is the voice of God."

"Look, Sister,You know I want the boy to grow in the Lord."

"Who has told you that prophesy is yours alone, to keep to yourself? Why are you furnishing yourself with empty excuses? If you do that, you will never be free of tears and pleading cries.""

"As he watched her disappear, he felt proud that they should think well of him. He felt proud that he had a place in their esteem. And then came the pang. Father will know. They will know. He did not know what he feared most; the action his father would take when he found out, or the loss of the little faith the simple villagers had placed in him, when they knew. He feared to lose everything."

"Really, women could never understand. Women were women, whether saved or not. Their son had to be protected against all evil influences. He must be made to grow in the footsteps of the Lord. He looked at her, frowning a little. She had made him sin but that had been a long time ago. And he had been saved. John must not tread the same road."

"Then the white men had come, preaching a strange religion, strange ways, which all men followed. The tribe's code of behaviour was broken."

"Soon everyone will know that he has created and then killed."

"Well – yes – no. I mean, nowhere in particular."

"Stay well, Son. Go well and in peace, Mother."

"Different! Different! Puu! They are all alike. Those coated with the white clay of the white man’s ways are the worst. They have nothing inside."

"Cry, the Beloved Country [1948] was another Uncle Tom's Cabin [1852]- in Africa. The failure in imaginative comprehension of the African character in European fiction lies in the fact that the African is not seen in an active causal-effect relationship with a significant past."

"I am important. I must not die. To keep myself alive, healthy, strong—to wait for my mission in life is a duty to myself, to men and women of tomorrow. If Moses had died in the reeds, who would ever have known that he was destined to be a great man?"

"The novelist is haunted by a sense of the past. His work is often an attempt to come to terms with 'the thing that has been', a struggle, as it were, to sensitively register his encounter with history, his people's history. And the novelist, at his best, must feel himself heir to a continuous tradition. He must feel himself, as I think Tolstoy did in War and Peace or Sholokov in And Quiet Flows the Don, swimming, struggling, defining himself, in the mainstream of his people's historical drama. At the same time, he must be able to stand aside and merely contemplate the currents. He must do both: simultaneously swim, struggle and also watch, on the shore."

"Why not marry her? She is beautiful! Why not marry? Do I love her or don't I?"

"Therefore there are two hearts: the heart built by the clan of parasites, the evil heart; and the heart built by the clan of producers, the good heart.""

"As for carrying a gun for the whiteman, well, a time will come when you too will know that every man in the world is alone, and fights alone, to live.”"

"“I would hate to see a train run over my mother or father, or brothers. Oh, what would I do?” [Mumbi] quickly exclaimed. “Women are cowards.” Karanja said half in joke. “Would you like a train to run over you?” Mumbi retorted angrily. Karanja felt the anger and did not answer."

"A big lump blocked Mugo’s throat. Something heaved forth; he trembled; he was at the bottom of the pool, but up there, above the pool, ran the earth; life, struggle, even amidst pain and blood and poverty, seemed beautiful; only for a moment; how dared he believe in such a vision, an illusion?"

"[Mugo] had always found it difficult to make decisions. Recoiling as if by instinct from setting in motion a course of action whose consequences he could not determine before the start, he allowed himself to drift into things or be pushed into them by an uncanny demon; he rode on the wave of circumstance and lay against the crest, fearing but fascinated by fate."

"They looked beyond the laughing face of the whiteman and suddenly saw a long line of other red strangers who carried not the Bible, but the sword. […] The iron snake […] was quickly wriggling towards Nairobi for a thorough exploitation of the hinterland."

"At Githima, people believed that a complaint from [Karanja] was enough to make a man lose his job. Karanja knew their fears. Often when men came into his office, he would suddenly cast them a cold eye, drop hints, or simply growl at them; in this way, he increased their fears and insecurity. But he also feared the men and alternated this fierce prose with servile friendliness."

"I die for you, you die for me, we become a sacrifice for one another. So I can say that you, Karanja, are Christ. I am Christ. Everybody who takes the Oath of Unity to change things in Kenya is Christ."

"Many of us talked like that because we wanted to deceive ourselves. It lessens your shame. We talked of loyalty to the Movement and the love of our country. You know a time came when I did not care about Uhuru for the country anymore. I just wanted to come home.”"

"Unknown to those around him, Kihika’s heart hardened towards “these people,” long before he had even encountered a white face. Soldiers came back from the war and told stories of what they had seen in Burma, Egypt, Palestine and India; wasn’t Mahatma Gandhi, the saint, leading the Indian people against the British rule? Kihika fed on these stories: his imagination and daily observation told him the rest; from early on, he had visions of himself, a saint, leading Kenyan people to freedom and power."

"In Kenya we want deaths which will change things, that is to say, we want true sacrifice. But first we have to be ready to carry the cross. I die for you, you die for me, we become a sacrifice for one another. So I can say that you, Karanja, are Christ. Everybody who takes the Oath of Unity to change things in Kenya is a Christ."

"Gikonyo greedily sucked sour pleasure from this reflection which he saw as a terrible revelation. To live and die alone is the ultimate truth."

"[Wambui] believed in the power of women to influence events, especially where men had failed to act, or seemed indecisive […] Let therefore such men, she jeered, come forward, wear the women’s skirts and aprons and give up their trousers to the women."

"I despise the weak. Why? Because the weak need not remain weak. Listen! Our fathers fought bravely. But do you know the biggest weapon unleashed by the enemy against them? It was not the Maxim gun. It was the division amongst them. Why? Because a people united in faith are stronger than the bomb. They shall not tremble or run away before the sword.”"

"Koina talked of seeing the ghosts of the colonial past still haunting Independent Kenya. And it was true that those now marching in the streets of Nairobi were not the soldiers of the Kenya Land and Freedom Army but of the King’s African Rifles, the very colonial forces who had been doing on the battlefield what Jackson was doing in churches."

"As long as he did not know the truth, he could interpret the story in the only way that gave him hope: the coming of black rule would not mean, could never mean the end of white power."