islamic-fundamentalists

"The establishment of the Caliphate is now a general demand among Muslims, who yearn for this: the call for Islamic government (the Caliphate) is widespread in Egypt, Syria, Turkey, Pakistan, Algeria and so on. Before Hizb al-Tahrir launched its career, the subject of the Caliphate was unheard of. However, the party has succeeded in establishing its intellectual leadership, and now everyone has confidence in its ideas, and talks about it: this is clear from the media worldwide."

"My father was a renowned religious scholar (alam-e-deen). He educated and trained us in both educational traditions – madrassah/religious education at home and school, and college/university education. I have received all my religious education privately from my father and elder brother, and obtained a Masters degree in geography from the University of Peshawar. My elder brothers were both men of letters, both religious and mundane."

"Sharī‘at Allāh’s main message was one of religious purification, since the popular beliefs of Bengali Muslims had strayed far from the purity of early Islam. He wanted a return to the farā’id, “the obligatory religious duties”, such as the profession of faith, the daily prayers, fasting during the month Ramadan, paying the zakat poor tax, and pilgrimage to Mecca. Like Ibn ‘Abd al-Wahhab, Sharī‘at Allāh stressed the principle of tawhīd, and denounced bida‘, innovations, and shirk (polytheistic practices and beliefs). As Alessandro Bausani sums up, “besides various para-Hindu customs, he rejected the celebration, with funerary lamentations and special ceremonies, of the martyrdom of Husayn at Karbalā’, the pomp and ceremonial that had been introduced into the very simple, austere rites of Muslim marriage and burial, the offering of fruit and flowers at tombs, etc.; moreover, he prohibited the use of the mystical terms pir and murid (“master” and “disciple”), which at that time conveyed an almost Brahmin-like implication of total devotion of the disciple to his spiritual master, out of keeping with the sturdy Islamic tradition, and instead proposing the two terms ustādh and shāgird (also Persian, but more “secular”); the initiation ceremony common to the various Muslim confraternities, the bay‘a, [oath of allegiance] was also prohibited and replaced by a simple statement of repentance (tawba) and a changed life made by the murīd (or shāgird). Another significant precept of Sharī‘at Allah was the prohibition of communal prayers on Fridays or feastdays, based on the exclusion of British India from the dār al-Islām.”"

"Are we not going to take an example from the civilized nations? Let us cast a glance at the achievement of others. By effort, they have achieved the final degree of knowledge and the peak of elevation. For us too all the means are ready, and there remains no obstacle to our progress. Only laziness, stupidity, and ignorance are obstacles to [our] advance."

"We are for the full implementation of the constitution which provides a sufficient basis for the development of an Islamic polity in Pakistan. We are for the implementation of the recommendations of the Council of Islamic Ideology. This is our concept of bringing about an Islamic change in Pakistan."

"The teacher has an impact on student from within then by mere relying on books as a guide will made the static impact specially on practice of deen Where as the kinetic and mobile companionship will bring a dynamic impact Specially in attaining Wisdom (Hikmat e Amli) contextual understanding (Faham o Baseerat)."

"If you make Muslims one hundred per cent mindful of their supererogatory prayers, making them all very pious, but leave them cut off from the wider environment, ignorant of where the country is heading and of how hatred is being stirred up in the country against them, then, leave alone the supererogatory prayers, it will soon become impossible for Muslims to say even their five daily prayers. If you make Muslims strangers in their own land, blind them to social realities and cause them to remain indifferent to the radical changes taking place in the country and the new laws that are being imposed and the new ideas that are ruling people’s hearts and minds, then let alone [acquiring] leadership [of the country], it will become difficult for Muslims to even ensure their own existence."

"The fundamental aim and purpose of knowledge is to impart a new life and a new soul to the country and the nation."

"Poets, writers and intellectuals of all ages have complained of degeneration of society. But human feelings and good people have still survived. Why? Because there were some who had the courage to give up self-interest and who risked not only themselves and their families but their future generations as well to save society from the rot."

"The liberal who happens to be a Hindu is so apologetic, he has internalized sham secularism so much, he is in any case so innocent of the texts—of Islam, of Hinduism, of our laws and our Constitution—and he has internalized double standards to such an extent that he has made silence on all matters Islamic, indeed toeing the fundamentalists’ line proof of secularism. The ‘secularists’ of the English press are a ready example. They will refer to Ali Mian as ‘the moderate, universally respected Muslim leader’, without bothering to read anything he has written."

"Ali Mian, as he is known to one and all, is almost without doubt the most influential Muslim teacher and figure today-among the laity, in government circles, and among scholars and governments abroad... And he has great, in fact decisive, influence on the politics of Muslims in India."

"Cow slaughter in India is a great Islamic practice—(said) Mujaddid Alaf Saani II. This was his far-sightedness that he described cow slaughter in India as a great Islamic practice. It may not be so in other places. But it is definitely a great Islamic act in India because the cow is worshipped in India. If the Muslims give up cow slaughter here then the danger is that in times to come the coming generations will get convinced of the piety of the cow."

"There should be no consideration of race or religion, caste or creed; no consideration of self-interest and personal relations. It should not be our consideration to know who is the oppressor and who the victim. Oppressor should be stopped whether he is the darling of the community, whether he is a leader."

"Knowledge is one and indivisible, and to separate it into parts, into ancient and modern, eastern and western, and ideological and practical is incorrect."

"The real success of a university lies in moulding the personality of its scholars in a way and giving such citizens to the society who do not put themselves up to auction nor can be lured away by a destructive ideology or misguided movement."

"The biggest threat to society (old or modern) arises when it gets prone to oppression and worse still, when the critics of oppression become too microscopic even to be counted on one's fingers."

"What we need today is that intellectuals and religious people should come forth to stem the rot. We need people from our universities and seats of learning to come out in an endeavour to save the society."

"'Maulana Ali Nadwi sincerely and staunchly believed that the real threat to the modern world, especially the Muslim world, is neither the lack of material development nor the political disturbances, rather it's the moral and spiritual decline. He firmly believed that Islam alone has the ability to overturn this and thus Muslims must wake up to make an effort in this regard. By staying back, he argued, the Muslims were not only failing themselves rather the entire humanity! He stressed on Muslims, especially those living in a Muslim majority countries (like Pakistan), to develop a society based on Islamic principles that could become a model (for its moral and spiritual values) for the rest of the world. He was a strong critic of nationalism and stressed upon working for the humanity, collectively. He also laid much emphasis on the crucial role women for upholding the teachings of Islam in a society. Instead of trying to shut their doors for the incoming western influence, he believed that the intellectual Muslims should study the contemporary Western ideologies and form their own ideology in its response, withholding the 'superior moral values of Islam'. He opposed 'Islamic groups' from clashing with the 'secular elite' in Muslim majority countries and instead encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and positively called towards Islam, without causing any chaos in the society. Similarly, he also urged Muslims living as a minority to maintain peace and create a valuable position for themselves through hard work and exemplary morals.'"

"The Musalmans of Hindustan (and) Musalmans of the whole world were looking to Pakistan with hope and longing eyes for guidance and help. Indian Muslims were also affected by whatever was happening in Pakistan or any other Muslim country. Indian Muslims were greatly pained at the defeat of Pakistan in 1971."

"So what if a kid dies? God will take care of him."

"These two mass murders were not the tip of the spear of a new invasion of al-Qaeda terrorists. These were two dysfunctional angry young men."

"Had about eight bullets in him and he was still fighting us... The only thing I had was my empty gun and I pistol-whipped him. I was trying to knock him out. I hit him as hard as I could, 10 or 12 times, couldn't knock him out... I only did it because I thought we were gonna die. I mean, truly, thought we were gonna die."

"He put a shame; he put a shame on our family. The Tsarni family! He put a shame on the entire Chechen ethnicity!"

"He came charging up the street, shooting at me... So we're about six feet apart when he ran up that driveway, and he was shooting at me and I was exchanging gunfire with him... I'm lying there and I saw the front wheels go over Tamerlan. I saw him bounce up underneath the carriage a couple of times. I saw him get hung up in the rear wheels and get dragged 20, 25 feet... All we saw was taillights at that point."

"Do you know the Boston Marathon explosion? I did it."

"My dear Aysel. First I want you to strongly believe and to be sure that I love you with all my heart. You should not doubt this. I love you and I will always love you into eternity; My life, My love, My dear."

"I am what you wish for, but unfortunately you must still wait so little until we will be together again. I did not flee from you, but I did what I had to do. You should be very proud of it, it is an honor, and you will see the result, and everybody will be happy."

"I am guilty that I raised your hopes about wedding, marriage, children and family, and many other things."

"I don't want you to become sad, I still live somewhere else, where you can't see me and can't hear me, but I will see you and know how you are. And I will wait for you until you come to me. Everybody has his time and will move sometime."

"Remember what you are and who would deserve you. I hug you and kiss you on your hands and on the head. And I thank you and apologize for the very wonderful, hard five years that you spent with me. Your patience has a price inschaAllah. I am your prince and I will pick you up. Goodbye! Your man forever, Ziad Jarrah."

"I want you to stay strong just like I know you, do whatever you always should do. Chin up, but with a goal, never be without goal, always have a goal before you and always think: 'What for, why.' Always remember who you are and what you are. Chin up, the winners never have their chin down!"

"This is the Captain. I would like you all to remain seated. We have a bomb on board and are going back to the airport and have our demands, so please remain quiet."

"Hold on to what you have until we meet again. And then we will have a very beautiful eternal life, where no problems exist and where there is no mourning, in castles of gold and silver and, and, and I did not leave you alone, Allah is with you and with my parents. If you need anything, then ask him what you need. He listens and knows what is within you."

"Our prophet said: 'He is a poor man who has no woman, and she is a poor woman who has no man.' I will pick you up nevertheless and if you marry again, don't be afraid. But you know, not all men appeal to me."

"If the prophets were to be elected by the "popular votes" of democracy, then no prophet could have ever been a prophet."

"Islam is not a secularist ideology, nor a scholastic theology, nor a blind imitation to any saint or a person, rather its a religion of divine revelation, which has been descended down directly from 'Lawhe Mahfuz" (Divine reserved board). Islam is not which comes out the human rationalism. Many things of Islam might not be agreeable with your rationality, but you have to make unconditional submission to it. This is Islam, the religion of total submission."

"We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam."

"The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and 'Amal (i.e. faith & deeds)"

"Arm yourselves with science."

"We are not the ones who say, 'We will work, but we are used to God's power to say: We have worked."

"If I were not a king, I would be a teacher."

"The livers are torn apart, and the wings are torn apart when we hear or see our brothers in religion, in the homeland, and in blood, their sanctities are violated, they are displaced and abused daily, not for something they committed, nor for the aggression they attacked, but for the love of control and aggression and to commit injustice."

"Our constitution is the Quran."

"The Islamic call, when it emerged from these places and spread its light to all parts of the earth, was a good call that calls for peace, calls for truth, calls for justice and calls for equality, and this is what our noble Sharia achieves, and this is what we must follow and adhere to."

"Our youth education is based on three pillars: belief, science and work."

"I beg of you, brothers, to look upon me as both brother and servant. 'Majesty' is reserved to God alone and 'the throne' is the throne of the Heavens and Earth."

"We want this Kingdom to be a beacon of light for humanity, now and fifty years from now."

"We liberate our nation's heart inside of Indonesian independence!! Ibn Saud liberated Arabian's heart inside of Saudi Arabian independence one by one!! Stalin liberated Soviet-Russian's heart inside of Soviet one by one!!"

"On September 18, 1932, Ibn Saud, at the age of fifty-two, declared himself the King of Saudi Arabia. Actually the concept of a king had never been accepted in central Arabia, where tribal tradition supported less centralized leadership, but Ibn Saud was inspired by European royalty and so a king he would be. He ran his new country like the Mafia. Cousins by marriage became lieutenants, half-brothers were given areas to rule, and non-Saudis, if they proved their loyalty, were treated like adjuncts to the family. Pursuing Wahhabist doctrine, Ibn Saud took the position that there should not be a division between religion and the state. He claimed that his absolute authority was sanctioned by Allah and that disobedience to him was heresy. He used the ulema (religious leaders) to issue fatwas (written judgments) to justify his policies. He tried to expand his kingdom by invading Yemen, but the Yemenis successfully resisted and Ibn Saud had to settle for a peace treaty. Internationally, he flirted with the Soviets, who loaned him oil, and with the Nazis, who gave him German-made rifles and built him an arms factory in Riyadh. Basically though, Ibn Saud leaned toward Great Britain through most of World War II. On February 14, 1945, after the Yalta Conference, Ibn Saud met for the first time a non-Muslim leader: the president of the United States, Franklin Delano Roosevelt. Roosevelt, who died two months later, agreed to help the Jewish people only in ways that were not hostile to the Arabs. Ibn Saud also met with Winston Churchill, who irritated him by smoking. By the end of the war, Saudi Arabia had turned away from Great Britain and embraced the United States. Ibn Saud also managed to declare war on Germany in time to be invited to join the United Nations."

"Despite the religious strictures the House of Saud had imposed on the country since the kingdom was founded, many of their subjects still felt that every year brought more modernity, more freedoms, however small. The push and pull between the royals and the clerics had been a constant in the relationship, determined by the personality of each king and his standing with the clerics. The king who had succeeded most in plying the religious establishment to his will was King Faisal, who ruled from 1964 until he was assassinated in 1975. He introduced television and education for girls despite the clerics’ protestations, and he sent emissaries well versed in matters of religion to reason with them. These were often members of the Muslim Brotherhood from Syria or Egypt who had fled repression in their countries and been embraced in the kingdom for their skills at building a modern state—they were often engineers but also educators, and they fanned across schools and universities in the kingdom."