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april 10, 2026
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"Novels are long-term relationships, and short stories are flings. In art, as with life, I always opted for relationships."
"When we are creating art, weâre not forensically documenting reality, but rather creating doodles and caricatures expressing often passionate arguments about how one could view the world, but not necessarily our own true convictions."
"Sometimes we take an extreme position in art, but that may have more to do with expressing our emotions at the time of creation than of our true moral or strategic convictions."
"And night descended, October releasing winter to creep forth from its crypt."
"âI caint believe how foolishâ!â âYes. It was foolish,â said Tirhakah. âBut freedom alone does not make men intelligent, nor do chains alone make them fools.â"
"And how did you propose to pay for the apple, if you had no hands? she asked. And the Devil said, Credit. And she asked, Who would give credit to the Devil? And the wicked one answered unto her, Youâd be shocked, Toots."
"There it was again: â-25%â. Four lousy, stinking, meaningless, ugly, putrid, festering, deranged little figures on a page. How was it that something as meaningless is a meaningless scribble on a meaningless paper in a meaningless course with a meaningless professor could have so much damn meaning? Oh, right. Philosophy."
"It was sunset. It didnât matter. Whatever aesthetic or soular value sunset once possessed in the collective mind, it had long since been scraped into shreds and dust by concrete and reinforced steel. Scraped and scrapped. The sun and moon had long since been overthrown by Argon, Xenon and Neon."
"Duty often had undesirable consequences, but if it did not it would be self-indulgence and hedonism."
"You only fight when someone try walk allova youâbut when dey do, you fight wit all you got."
"The ground I sit on is not the ground I sat on. The ground I sat on breathed and moved and shuttered and moaned. The ground I sit on is still and silent. The ground I sat on pushed out green things and was crawled on by all manner of crawling things and walked on by walking things. The ground I sit on feels no pad nor hoof nor foot nor claw. The ground I sat on was belly-earth, was food-land, was eating-soil. The ground I sit on is soot and silt and frost and weed. So I stand."
"Everyone tensed. Rhetorical fingers twitched at the ragged leather of cerebral holsters."
"âKnowledge,â he said with overwhelming confidence, âcan be dismissed as a collection of beliefs, or as you say, dogma, only by those so deluded with solipsism as to have no faith even in their own existence, let alone the existence of external entitiesââ âInaccurateââ âIâm not done. âKnowledgeâ is clearly the conscious affirmation, or verbal, or textual statement of that which is right and true and that of which scientific inquiry informs us.â"
"âThe desire to assert that knowledge is pure subjectivity or that knowledge is never more than mere ill-founded belief is rooted in a twisted admiration for moral relativism, or perhaps worse, in an egocentric belief that âthe universe is a product of my mind, and nothing else.ââ"
"âYou equate education with a desire to harm learners? Were you a human, Iâd say your radicalism were driven by testosterone. In your case, Iâd guess motor oil. âEducation is not driven by a desire to delude learners or to harm them. On the contrary, it is our noblest activity; we import informationâyes, information, the building blocks of knowledgeâto students, such that they might assemble their own knowledge-acquisition drives and skills and modes. We educate such that the educated may educate themselves and others. âIndeed, we create the only perpetual motion machine: the self-aware, extra-aware cognitive engine, whose fuel is the world, whose ignition is lesson! We engage not in authoritarianism, but in liberation, for once genuine ignition is achieved, the engine discovers its own fuel; the vehicle, its own momentum."
"Experience exists and therefore is true in its mere existence, but perhaps not beyond. It may not be truthful in reference to anything beyond itself. But it may, in unprocessed form, be representative of truth in that it has not become crusted over with the false encoding of theory. And in art, one may, perhaps, create a distillation of experience, which, by being less rigidly composed and dogmatically-formed than science, be flexible enough to represent or transmit truth, or at least, to point towards it."
"In science, one becomes so obsessed with the number of feathers in a birdâs wing or its mass or muscular strength that one forgets the fact of the birdâs flight, or its beauty, or its existence. One forgets the truth of those things. Similarly, the artist who looks only within, without looking to the minutiae of the bird or the air in which the bird flies or the earth below the air, forgets those apparently solid details that may also lead him to truth. If he never bothers to examine a birdâs mass and strength, then his painting or poem can speak only of his own narcissism."
"You cannot look within, or rather, you refuse to. You fear to. So all of your manipulation of the exterior is ultimately meaningless, because it is devoid of any examined motivation. You seek to change your environment because you fear to gaze at that which makes you want to change it, because you fear that you may have to change yourself."
"And I slept, and dreamt that I gazed through an electron microscope at the surface of the Guernica. I awoke to moonlight, and was troubled, and did not easily return to sleep."
"Thursday is practically Friday and Friday is Friday."
"âMAY THE FORCEââ ââFEED YOUR HORSE!â"
"We challenge ourselves to try at least four new bizarrities in every weekâs groceries."
"Loopier than a snake in a garden hose."
"Iâm not saying Hamzaâs cheap, but if the only thing standing between our solar system and a fleet of intergalactic enslavers was Hamzaâs wallet crunched inside his fist, weâd all be drilling methane wells on Pluto right now."
"Thereâs only two types of people in the world, Ye, weird and boring."
"People are so lazy, they want everything to be simple, but nothing is simple. Nothing."
"People get accustomed to evil like they get accustomed to smog or noise or graffiti! But it doesnât change what it is."
"Theyâre everything thatâs wrong in this instant-coffee and microwave age. âI want it now.â There used to be that romantic image of going off to Tibet and climbing the mountain to speak to the wise man. And when you got to the top, he could tell you the truths of the universe. Now people wanna take a helicopter to the topâor e-mail him!"
"Skyâs so big and dazzling and buzzing and crackling and moaning with all that black silence, I feel like my skull is open to space, all that way-beyond soaking directly into my brain. Stars and stars and stars...some of em planets, some of em satellites. All of em out there, alone, untouchable."
"All organic. No chemicals here, no way. The red globe grapes, $8.99 a kilo. I take a pawful, pop em, one at a time. They crunch. This is my only wine. This is my Sunday sacrament...sweet and honest and decent. No lies from chemists, or from priests. You wanna heal your soul? Step one is healing your soil."
"It is better not to know and to know that one does not know, than presumptuously to attribute some random meaning to symbols."
"Good people get hurtâbad people get ahead, get rich, get your girl. Good doesnât triumph over evil. So, do I believe in God? He doesnât believe in me."
"Good triumphs over evil when itâs better organized, better trained, better armed, sneakier, and gutsier than evil."
"How oddâdisturbing, in factâto hear someone address a god with such profane irreverence. But I suppose that the history of mythology is nothing if not proof that celestials are the instructors of manâs worst sins."
"Nothing like hope to doom you."
"Itâs a special kind of hugging, the kind where deep down youâre facing the unspoken fact that thisâs the last time youâre gonna hold somebody, and so you make your cells hold on, make em drink in somebodyâs scent and texture, so you can keep em with you after the world has taken em away."
"I know Iâm not the same man I was eight days ago. And I know itâs time to find out who I am."
"That uncountable myths and legends and ecclesiastical operas and dirges have at their core, if not in their trappings, near identical mechanisms, performances, and outcomes is proof most solid of the centrality of the panhuman subconsciousâor superconsciousâexperience of the myriad and manifold wonders and terrors of the cosmos."
"Much has been dissected from among the myths to explore the significance of the mortal endurance and experience of pain. Pain, we are told, purifies the body, expands the mind, prepares the novice for the tests of life and therefore for initiation into the clan, the sect, the tribe, the gang, the squadron, the priesthood, the academy, the coven, or the board. It is clear that such suppositions regarding physical or emotional pain are true; little more need be said on such matters."
"The history of human development can neatly be divided into two epochs: (1) the feminine, yin, agro-sedentary pastoral idyll of the old-to-late Paleolithic Mother-Earth-Goddess religions and (2) the masculine, yang, technomobile hunter-gatherer-warrior field effect of urbanized, late-Neolithic-to-Modern Father-Sky-God religions."
"âYou know, in my experience,â said Kareem, caging his fingers and drawing out his words, âthe jokers...who talk the most about âplaying the race cardâ...are the people who own all the diamonds...whoâve picked up the clubs...to beat down the spades...because theyâve got no heart.â"
"Paranoia speaks to a deeper drive than fear. Paranoia is a defiant charge to a cold, unfeeling cosmos: âHear me! I exist! Iâm important!â Because after all, if someone is actually orchestrating the chaos of the universe against you personally, then you do matter. When no one seems to care anymore, at least âenemiesâ give you the comforting illusion that you count."
"âBabydoll, when ainânuthin funny, eat whatâs sweet. Thatâs my philosophy.â"
"âWhat do I âfeelâ?â he sneered...Did you actually ask me what I âfeelâ? I âfeelâ Iâm surrounded by morons!â"
"As Carl Jung said, avoidance of legitimate suffering is the root of all mental illness. And one truth you must suffer is that everything and everyone you love will eventually die. Even gods."
"Even if victory were possible, it still couldnât provide meaning or genuine happiness, because saying âI want to be the bestâ is simply the polite way of saying âI want everyone else to be worse.â"
"I never sought glory. Basic respect would suffice."
"The id isnât satisfied with âenough,â because enough is never enough. The id always needs more, or specifically, more than anybody else. So âenoughâ becomes âmore thanâ which becomes âall.â And even then, the id fears that all can be taken away; therefore crushing the capacity of others to resist becomes paramount."
"Itâs inevitable that worship decays into contempt, because worship is ultimately about being trapped, being a slave."
"Believing in anyone more than you believe in yourself causes you to suspend your own judgment, which leads to counter-self-actualization, or self-deactivation."