Envy

"Ei kateus kauas auta. (Kemi, Lapland) (KRA)"

"What a wretched and apostate state is this! To be offended with excellence, and to hate a man because we approve him! The condition of the envious man is the most emphatically miserable; he is not only incapable of rejoicing in another's merit or success, but lives in a world wherein all mankind are in a plot against his quiet, studying their own happiness and advantage."

"It is in the character of very few men to honor without envy a friend who has prospered."

"Envy is negative empathy."

"Each man envies, the strong openly, the weak in secret."

"Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both. Other sins last but for awhile; the gut may be satisfied, anger remits, hatred hath an end, envy never ceaseth."

"A man that hath no virtue in himself, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will seek to come at even hand, by depressing another's fortune."

"ENVY, n. Emulation adapted to the meanest capacity."

"Metaphors and Similes are the beginning of the democratic system of envy."

"The eradiction of envy: gratitude."

"Always follow the line of thought of the intuition negating envy."

"Intuition is the positive energy that envy kills when it refuses to see the rainbow in the sky."

"The rebel ... does not merely claim some good that he does not possess or of which he was deprived. His aim is to claim recognition for something which he has and which has already been recognized by him, in almost every case, as more important than anything of which he could be envious."

"With that malignant envy which turns pale, And sickens, even if a friend prevail."

"Rabiem livoris acerbi Nulla potest placare quies."

"This only grant me, that my means may lieToo low for envy, for contempt too high."

"The laws would not prevent each man from living according to his inclination, unless individuals harmed each other; for envy creates the beginning of strife."

"Envy and wrath shorten the life."

"You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor."

"When he knows that God has forbidden his neighbor's wife to him, then she is more elevated in his eyes than the princess in the eyes of the peasant. And so he is satisfied with his portion and does not allow his heart to covet and desire something that is not his, for he knows that God does not wish to give it to him; he cannot take it by force or by his thoughts or schemes. He has faith in his Creator, that He will provide for him and do what is good in His eyes."

"There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but though his toil bestowed on that plot of ground which is given to him to till."

"Envy's a sharper spur than pay: No author ever spar'd a brother."

"Fools may our scorn, not envy, raise. For envy is a kind of praise."

"I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies."

"But, oh! what mighty magician can assuage A woman's envy?"

"Blood, Flesh Woman. You vile creature. You lure the man into your filthy body again and again... And you are allowed to do that because you are a precious, precious little princess. Precious... Precious little princess."

"However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions"."

"Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune."

"The player envies only the player, the poet envies only the poet."

"Envy not greatness: for thou mak'st thereby Thyself the worse, and so the distance greater."

"It is better to be envied than pitied."

"The artist envies what the artist gains, The bard the rival bard's successful strains."

"In particular, it is absurd to hope to banish envy of other people's possessions or fortunes, if only because the spirit of envy can lead to emulation and ambition and have positive consequences."

"I have no respect for the passion of equality, which seems to me merely idealizing envy — I don't disparage envy but I don't accept it as legitimately my master."

"Invidus alterius marescit rebus opimis; Invidia Siculi non invenere tyranni Majus tormentum."

"Ego si risi quod ineptus Pastillos Rufillus olet, Gargonius hircum, lividus et mordax videar?"

"In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy."

"Envy! eldest-born of hell!"

"Resentment kills a fool, and envy slays the simple."

"In a crunch a man's reputation never counts for as much as it ought to. Most people are good-hearted and willing to give a man the benefit of the doubt, but the poisonous few are eager to see others brought down, ruined. … Envy, Bob. Envy eats them alive. If you had money, they'd envy you that. But since you don't, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren't happy merely to be alive but find their happiness only in the misery of others."

"Invidiam tamquam ignem, summa petere."

"A proximis quisque minime anteiri vult."

"Merely pointing to the fact that some people have a lot more than others is less compelling as a critique; it invites the response “So what? Those who have more aren’t hurting anybody; you’re just appealing to envy.” By contrast, being able to show that those who enjoy a higher socioeconomic status have to a considerable extent achieved and maintained that status by forcibly expropriating and oppressing the less affluent provides for a far more effective indictment."

"In whatever way such things happen, we must know that God does not wish that you deprive your neighbor of anything that belongs to him so that he suffer the loss and you gratify your avarice with it, even if you could keep it honorably before the world; for it is a secret and insidious imposition practised under the hat, as we say, that it may not be observed. For although you go your way as if you had done no one any wrong, you have nevertheless injured your neighbor; and if it is not called stealing and cheating, yet it is called coveting your neighbor's property, that is, aiming at possession of it, enticing it away from him without his will, and being unwilling to see him enjoy what God has granted him."

"And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage."

"Les envieux mourront, mais non jamais l'envie."

"thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s."

"Pascitur in vivis livor; post fata quiescit."

"Ingenium magni detractat livor Homeri."

"Summa petit livor: perflant altissima venti."