Commerce of the Prairies

"The administration of the laws in Northern Mexico constitutes one of the most painful features of her institutions. Justice, or rather judgments, are a common article of traffic; and the hapless litigant who has not the means to soften the claws of the alcalde with a 'silver unction,' is almost sure to get severely scratched in the contest, no matter what may be the justice of his cause, or the uprightness of his character. It is easy to perceive, then, that the poor and the humble stand no chance in a judicial contest with the wealthy and consequential, whose influence, even apart from their facilities for corrupting the court and suborning witnesses, is sufficient to neutralize any amount of plebeian testimony that might be brought against them."

"The evil consequences arising from maladministration, of justice in New Mexico are most severely felt by foreigners, against whom a strong prejudice prevails throughout the South. Of these, the citizens of the United States are by far the most constant sufferers; an inevitable result of that sinister feeling with which the 'rival republic' views the advancement and superiority of her more industrious neighbors."

"Few men, perhaps, have done more to jeopard the interests of American traders, or to bring the American character itself into contempt, than Armijo, the present arbitrary governor of New Mexico."

"With a view of oppressing our merchants, Gov. Armijo had, as early as 1839, issued a decree exempting all the natives from the tax imposed on store-houses, shops, etc., throwing the whole burden of impost upon foreigners and naturalized citizens; a measure clearly and unequivocally at variance with the treaties and stipulations entered into between the United States and Mexico. A protest was presented without effect... But this system of levying excessive taxes upon foreigners, is by no means an original invention of Gov. Armijo. In 1835, the government of Chihuahua having levied a contribucion de guerra for raising means to make war upon the [Native Americans]... foreign merchants ...were taxed twenty-five dollars each per month; while the native merchants... paid only from five to ten dollars each. Remonstrances were presented to the governor, but in vain. In his official reply, that functionary declared, "que el gobierno cree arreglado el reparto de sus respectivas contribuciones,"— the government believes your respective contributions in accordance with justice — which concluded the correspondence..."

"The only tribunals of 'justice' in New Mexico are those of the ordinary alcaldes or justices of the peace; and an appeal from them is carried to the Supreme Court in the department of Chihuahua. The course of litigation is exceedingly simple and summary. The plaintiff makes his verbal complaint or demand before the alcalde, who orders him to summon the defendant, which is done by simply saying, "Le llama el alcalde" (the alcalde calls you) into his presence, the applicant acting thus in the double capacity of constable and complainant. The summons is always verbal, and rarely for a future time — instant attendance being expected. Should the defendant refuse to obey this simple mandate (which, by the bye, is a very rare occurrence), the alcalde sends his baston de justicia, his staff of justice, an ordinary walking-cane, distinguished only by a peculiar black silk tassel. This never fails to enforce compliance, for a refusal to attend after being shown the staff, would be construed into a contempt of court, and punished accordingly. The witnesses are sometimes sworn upon a cross cut on the baston de justicia, or more frequently, perhaps, upon a cross formed with the finger and thumb. Generally speaking, however, the process of examination is gone through without a single oath being administered; and in the absence of witnesses, the alcalde often proceeds to sentence upon the simple statements of the contending parties. By a species of mutual agreement, the issue of a suit is sometimes referred to hombres buenos (arbitrators), which is the nearest approximation that is made to trial by jury. In judicial proceedings, however, but little, or rather no attention is paid to any code of laws; in fact, there is scarcely one alcalde in a dozen who knows what a law is, or who ever saw a law-book. Their decisions, when not influenced by corrupt agencies, are controlled by the prevailing customs of the country."

"In the administration of justice, there are three distinct and privileged jurisdictions, known as fueros: the eclesiástico, which provides that no member of the clergy, at least of the rank of curate and upwards, shall ever be arraigned before a civil tribunal, but shall be tried by their superiors in the order; the militar, which makes a similar provision in favor not only of commissioned officers, but of every common soldier from the ranks; and the civil or ordinary courts, for all cases in which the defendants are laymen. These fueros have hitherto maintained the ecclesiastical and military classes in perfect independence of the civil authorities. The civil, in fact, remains in some degree subordinate to the other two fueros; for it can, under no circumstances, have any jurisdiction whatever over them; while the lay plaintiff, in the privileged tribunals of these, may, if unsuccessful, have judgment entered up against him: a consequence that can never follow the suits of the ecclesiastical or military orders before the civil tribunals. The judgments of the latter, in such cases, would be void. It is no wonder, then, that the cause of freedom in Mexico has made so little progress."

"Imprisonment is almost the only sort of punishment resorted to in the North. For debt, petit larceny, highway robbery, and murder, the usual sentence is "A la cárcel" (to jail), where a person is likely to remain about as long for inability to pay dos reales, as for the worst of crimes: always provided he has not the means to pacify the offended majesty of the law. I never heard of but one execution for murder in New Mexico, since the declaration of independence. The most desperate and blood-stained criminals escape with impunity, after a few weeks of incarceration, unless the prosecutor happens to be a person of great influence; in which case, the prisoner is detained in the calabozo at will, even when the offense committed has been of a trivial character. Notwithstanding this laxity in the execution of the laws, there are few murders of any kind committed."

"In case of debt, as before remarked, the delinquent is sent to jail — provided the creditor will not accept his services. If he will, however, the debtor becomes nolens volens [unwillingly or willingly, willy-nilly, from will-he nil-he i.e., whether he will or whether he will not] the servant of the creditor till the debt is satisfied; and, serving, as he does, at very reduced wages, his expenses for clothing, and other necessaries, but too often retain him in perpetual servitude. This system... acts with terrible severity upon the unfortunate poor, whose condition is but little better, if not worse indeed than that of the slaves of the South. ...Men's wages range from two to five dollars a month, and those of women from fifty cents to two dollars; in payment of which, they rarely receive any money; but instead thereof, articles of apparel and other necessaries at the most exorbitant prices. The consequence is that the servant soon accumulates a debt which he is unable to pay — his wages being often engaged for a year or two in advance. Now, according to the usages, if not the laws of the country, he is bound to serve his master until all arrearages are liquidated; and is only enabled to effect an exchange of masters, by engaging another to pay his debt..."

"Capital crimes and highway robberies are of comparatively rare occurrence in the North, but in smaller delinquencies, such as pilfering and petty rogueries of every shade and description, the common classes can very successfully compete with any other people. Nothing indeed can be left exposed or unguarded without great danger of its being immediately stolen. ...there seems to exist a great deal of repugnance, even among the better classes, to apprehending thieves; as if the mere act of informing against them was considered dishonorable."

"The impunity with which delinquencies of this description are every day committed is perhaps in some degree, the consequence of those severe enactments, such as the Leyes de las Indias (the laws of the Indies), which rendered many thefts and robberies punishable with death. The magistracy contracted the habit of frequently winking at crime, rather than resort to the barbarous expedients prescribed by the letter of the law. The utmost that can be gained now by public prosecution, is the recovery of the stolen property, if that be anywhere to be found, and occasionally a short period of imprisonment for the culprit. This is more particularly the case when the prosecutor happens to be a foreigner; while on the other hand, if he be the party accused, he is likely to be subjected to very severe treatment."

"The love of gambling also deserves to be noticed as a distinguishing propensity of these people. ...No one considers it a degradation to be seen frequenting a monte bank: the governor himself and his lady, the grave magistrate and the priestly dignity, the gay caballero and the titled senora may all be seen staking their doubloons upon the turn of a card; while the humbler ranchero, the hired domestic and the ragged pauper, all press with equal avidity to test their fortune at the same shrine. There are other games at cards practiced among these people, depending more upon skill; but that of el monte, being one exclusively of chance, seems to possess an all-absorbing attraction, difficult to be conceived by the uninitiated spectator."

"Among the multitude of games which seem to constitute the real business of life in New Mexico, that of chuza evidently presents the most attractions to ladies; and they generally lay very heavy wagers upon the result. It is played with little balls, and bears some faint resemblance to what is called roulette. Bull-baiting and cock-fighting, about which so much has been said by every traveler in Mexico, are also very popular 'amusements' in the North, and generally lead to the same excesses and the same results as gaming. The cock-pit rarely fails to be crowded on Sundays and other feast days; on which occasions the church, the ball-room, the gambling-house, and the cock-pit look like so many opposition establishments; for nothing is more common than to see people going from one place to another by alternate fits, just as devotional feeling or love of pleasure happens to prompt them."

"One of the most attractive sports of the rancheros and the peasantry, and that which, more than any other, calls for the exercise of skill and dexterity, is that called correr el gallo, practiced generally on St. John's day. A common cock or hen is tied by the feet to some swinging limb of a tree, so as to be barely within the reach of a man on horseback: or the fowl is buried alive in a small pit in the ground leaving only the head above the surface. In either case, the racers, passing at full speed, grapple the head of the fowl, which being well greased, generally slips out of their fingers. As soon as some one, more dextrous than the rest, has succeeded in tearing it loose, he claps spurs to his steed, and endeavors to escape with the prize. He is hotly pursued, however, by the whole sporting crew, and the first who overtakes him tries to get possession of the fowl, when a strife ensues, during which the poor chicken is torn into atoms. Should the holder of the trophy be able to outstrip his pursuers, he carries it to a crowd of fair spectators and presents it to his mistress, who takes it to the fandango which usually follows, as a testimony of the prowess of her lover."

"Among the vaqueros [cowboys], and even among persons of distinction, el coleo (tailing) is a much nobler exercise than the preceding, and is also generally reserved for days of festivity. For this sport the most untractable ox or bull is turned loose upon a level common, when all the parties who propose to join in the amusement, being already mounted, start off in pursuit of him. The most successful rider, as soon as he gets near enough to the bull, seizes him by the tail, and with a sudden maneuver, whirls him topsy-turvy upon the plain — to the no little risk of breaking his own neck, should his horse stumble or be tripped by the legs of the falling bull."

"Respecting fandangos, I will observe that this term, as it is used in New Mexico, is never applied to any particular dance, but is the usual designation for those ordinary assemblies where dancing and frolicking are carried on; baile (or ball) being generally applied to those of a higher grade. The former especially are very frequent; for nothing is more general, throughout the country, and with all classes than dancing. From the gravest priest to the buffoon — from the richest nabob to the beggar — from the governor to the ranchero — from the soberest matron to the flippant belle — from the grandest señora to the cocinera — all partake of this exhilarating amusement. To judge from the quantity of tuned instruments which salute the ear almost every night in the week, one would suppose that a perpetual carnival prevailed everywhere. The musical instruments used at the bailes and fandangos are usually the fiddle and bandolin, or guitarra, accompanied in some villages by the tombé or little Indian drum. The musicians occasionally acquire considerable proficiency in the use of these instruments. But what most oddly greets, and really outrages most Protestant ears, is the accompaniment of divine service with the very same instruments, and often with the same tunes."

"Of all the petty vices practiced by the New Mexicans, the vicio inocente [innocent vice] of smoking among ladies, is the most intolerable; and yet it is a habit of which the loveliest and the most refined equally partake. The puro or cigarro (The puro is a common cigar of pure tobacco; but the term cigarro or cigarrito is applied to those made of cut tobacco rolled up in a strip of paper or corn-husk. The latter are by far in the most general use in New Mexico, even among the men, and are those only smoked by the females.) is seen in the mouths of all: it is handed round in the parlor, and introduced at the dinner table — even in the ball-room it is presented to ladies as regularly as any other species of 'refreshment;' and in the dance the señorita may often be seen whirling round with a lighted cigarrito in her mouth."

"Notwithstanding their numerous vices, however, I should do the New Mexicans the justice to say that they are but little addicted to inebriety and its attendant dissipations. Yet this doubtlessly results to a considerable degree from the dearness of spirituous liquors, which virtually places them beyond the reach of the lower classes."

"The Mexicans seem the legitimate descendants of the subjects of 'His Most Catholic Majesty;' for the Romish faith is not only the religion established by law, but the only one tolerated by the constitution: a system of republican liberty wholly incomprehensible to the independent and tolerant spirits of the United States. Foreigners only of other creeds, in accordance with treaty stipulations, can worship privately within their own houses [Religious freedom, and entire separation of church and state, were secured in Mexico, after a long and bitter struggle, by the constitution of 1873.—Book Editor]."

"The Mexicans, indeed, talk of a 'union of Church and State:' they should rather say a 'union of Church and Army;' for, as has already been shown, the civil authority is so nearly merged in the military and the ecclesiastical, that the government, if not a military hierarchy, is something so near akin that it is difficult to draw the distinction. As Mr. Mayer [Brantz Mayer (1809-79), a native of Baltimore, Maryland, was a historian and diplomat. In 1843, he was secretary of legation at Mexico. He was the author of several other works, both on Mexico and American history, and founder of the Maryland Historical Society.—Book Editor] very appropriately remarks, you are warned of the double dominion of the army and the church "by the constant sound of the drum and the bell, which ring in your ears from morn to midnight, and drown the sounds of industry and labor.""

"It would fill volumes to relate one-half of the wonderful miracles and extraordinary apparitions said to have occurred during and since the conquest of the Indian Pueblos and their conversion to the Romish faith. Their character may be inferred from the following national legend of La Maravillosa Aparicion de Nuestra Senora de Guadalupe — anglicé, the marvellous apparition of Our Lady of Guadalupe...that which has received most currency informs us, that, on the 9th of December, 1531, native called Juan Diego, while passing over the barren hill of Tepeyacac (about a league northward from the city of Mexico), in quest of medicinal herbs, had his attention suddenly arrested by the fragrance of flowers, and the sound of delightful music; and on looking up, he saw an angelic sort of figure directly before him. ...the apparition... ordered him to climb a naked rock hard by, and collect a bouquet of flowers which he would find growing there. ...the Virgin... throwing them into his tilma, commanded him to carry them to the bishop; saying, "When he sees these he will believe..." The humble messenger... sought the bishop's presence, and threw out the blooming credentials of his mission before him; when lo! to the astonishment of all, and to the entire conviction of his Señoría ilustrísima, the perfect image of the apparition appeared imprinted on the inside of the tilma (This is a kind of mantle or loose covering worn by the Indians, which, in the present instance, was made of the coarse filaments of a species of maguey, and a little resembled the common coffee sacks. The painting, as it necessarily must be on such a material, is said to be coarse, and represents the Virgin covered with a blue robe bespangled with stars). The reverend Prelate now fully acknowledged the divinity of the picture, and... pronounced it the image of La verdadera Vírgen [the true Virgin] and protectress of Mexico. A splendid chapel was soon after erected upon the spot designated in the mandate, in which the miraculous painting was deposited, where it is preserved to the present day. In the suburbs of every principal city in the republic, there is now a chapel specially dedicated to Nuestra Señora de Guadalupe, where coarse resemblances of the original picture are to be seen. Rough paintings of the same, of various dimensions, are also to be met with in nearly every dwelling, from the palace to the most miserable hovel. The image, with an adapted motto, has also been stamped upon medals, which are swung about the necks of the faithful (216,000 were struck at Birmingham in the year 1831, designed for the Mexican market. Similar medals are worn by nearly nine-tenths of the population of Northern Mexico. ...The motto, "Non fecit taliter omni nationi" She "hath not dealt so with any nation) which is found on the reverse of the medal)."

"Now comes the profane version of the story... the name of Guadalupe was already familiar to the Spaniards, the Virgin Mary having, it is said, long before appeared in Spain, under the same title; on which occasion an order of monks, styled Frailes Guadalupanos, had been instituted. One of these worthy fathers who had been sent as a missionary to Mexico, finding the Indians rather stubborn and unyielding, conceived the plan of flattering their national vanity by fabricating a saint suited for the occasion. The Guadalupano had a poor friend who was an excellent painter, to whom he said, one day, "Take this tilma"— presenting him one of the coarsest and most slazy texture (a sort of manta de guangoche); "paste it upon canvass, and paint me thereon the handsomest effigy of Nuestra Senora de Guadalupe that your fancy can portray." When this was done according to order, and the tilma separated from the canvass, the picture appeared somewhat miraculous. ...As regards the miracle of the fresh flowers in December the profanos say, that there was nothing very wonderful about it, as flowers were known to bloom in the lowlands, and only a few leagues from the spot where the affair took place, at all seasons of the year; implying that these had been engrafted upon the rock for the occasion. There are some who go so far as to insinuate that the bishop and other ecclesiastics were privy to the whole affair..."

"The apparition having been canonized by the Pope, a belief in it now constitutes as much a part of the religious faith of the Mexicans, as any article of the Apostolic Creed. To judge from the blind and reverential awe in which the Virgin Guadalupe is held by the lowly and the ignorant, one would suppose her to be the first person in the Divinity, for to her their vows are directed, their prayers offered up, and all their confessions made."

"No people are more punctual in their attendance upon public worship, or more exact in the performance of the external rites of religion, than the New Mexicans. ...In nothing... is their observance of the outward forms of religion more remarkable than in their deportment every day towards the close of twilight, when the large bell of the Parroquia peals for la oration, or vespers [The Parroquia, or cathedral of Santa Fé stands upon the site of, and partially incorporates the early building of 1627. It is built of light brown stone, and flanked by two bell towers.—Book Editor]." All conversation is instantly suspended — all labor ceases — people of all classes, whether on foot or on horseback, make a sudden halt — even the laden porter, groaning under the weight of an insupportable burden, stops in the midst of his career and stands still. An almost breathless silence reigns throughout the town, disturbed only by the occasional sibilations of the devout multitude: all of which, accompanied by the slow heavy peals of a large sonorous bell, afford a scene truly solemn and appropriate. At the expiration of about two minutes the charm is suddenly broken by the clatter of livelier-toned bells; and a buenas tardes (good evening) to those present closes the ceremony: when presto, all is bustle and confusion again — the colloquial chit-chat is resumed — the smith plies upon his anvil with redoubled energy — the clink of the hammer simultaneously resounds in every direction — the wayfarers are again in motion,— both pleasure and business, in short, assume their respective sway."

"There are very few parents who would stoop to consult a young lady's wishes before concluding a marriage contract, nor would maidens, generally, ever dream of a matrimonial connection unless proposed first by the father. The lover's proposals are, upon the same principle, made in writing direct to the parents themselves, and without the least deference to the wishes or inclinations of the young lady whose hand is thus sought in marriage. ...the sexes are seldom permitted to converse or be together alone. In short, instances have actually occurred when the betrothed couple have never seen each other till brought to the altar to be joined in wedlock."

"Among the humbler classes, there are still more powerful causes calculated to produce irregularity of life; not the least of which is the enormous fee that must be paid to the curate for tying the matrimonial knot. This system of extortion is carried so far as to amount very frequently to absolute prohibition: for the means of the bridegroom are often insufficient for the exigency of the occasion; and the priests seldom consent to join people in wedlock until the money has been secured to them."

"At least nine-tenths profess the most profound submission to their religious rulers. Being thus bred to look upon their priests as infallible and holy samples of piety and virtue, we should not be so much surprised at the excesses of the 'flock' when a large portion of the pastores, the padres themselves, are foremost in most of the popular vices of the country: first at the fandango — first at the gaming table — first at the cock-pit — first at bacchanalian orgies — and by no means last in the contraction of those liaisons which are so emphatically prohibited by their vows."

"The baptismal and burial fees (neither of which can be avoided without incurring the charge of heresy) are also a great terror to the candidates for married life. "If I marry," says the poor yeoman, "my family must go unclad to baptize my children; and if any of them should die, we must starve ourselves to pay the burial charges." The fee for baptism, it is true, is not so exorbitant, and in accordance to custom, is often paid by the padrino or sponsor; but the burial costs are almost equally extravagant with those of marriage, varying in proportion to the age and circumstances of the deceased. A faithful Mexican servant in my employ at Chihuahua, once solicited forty dollars to bury his mother. Upon my expressing some surprise at the exorbitancy of the amount, he replied —"That is what the cura demands, sir, and if I do not pay it my poor mother will remain unburied!" Thus this man was obliged to sacrifice several months' wages, to pamper the avarice of a vicious and mercenary priest. On another occasion, a poor widow in Santa Fé, begged a little medicine for her sick child: "Not," said the disconsolate mother, "that the life of the babe imports me much, for I know the angelito [little angel] will go directly to heaven; but what shall I do to pay the priest for burying it? He will take my house and all from me — and I shall be turned desolate into the street!" — and so saying, she commenced weeping bitterly."

"Indigent parents are thus frequently under the painful necessity of abandoning and disowning their deceased children, to avoid the responsibility of burial expenses. To this end the corpse is sometimes deposited in some niche or corner of the church during the night; and upon being found in the morning, the priest is bound to inter it gratis, unless the parent can be discovered, in which case the latter would be liable to severe castigation, besides being bound to pay the expenses."

"As the remains of heretics are not permitted to pollute either the church-yard or Campo Santo, those Americans who have died in Santa Fé, have been buried on a hill which overlooks the town to the northward. The corpses have sometimes been disinterred and robbed of the shroud in which they were enveloped; so that, on a few occasions, it has been deemed expedient to appoint a special watch for the protection of the grave."

"Although the term Pueblo in Spanish literally means the people, and their towns, it is here specifically applied to the Christianized Indians (as well as their villages)— to those aborigines whom the Spaniards not only subjected to their laws, but to an acknowledgment of the Romish faith, and upon whom they forced baptism and the cross in exchange for the vast possessions of which they robbed them. All that was left them was, to each Pueblo a league or two of land situated around their villages, the conquerors reserving to themselves at least ninety-nine hundredths of the whole domain as a requital for their generosity."

"When these regions were first discovered it appears that the inhabitants lived in comfortable houses and cultivated the soil, as they have continued to do up to the present time. Indeed, they are now considered the best horticulturists in the country, furnishing most of the fruits and a large portion of the vegetable supplies that are to be found in the markets. They were until very lately the only people in New Mexico who cultivated the grape. They also maintain at the present time considerable herds of cattle, horses, etc. They are, in short, a remarkably sober and industrious race, conspicuous for morality and honesty, and very little given to quarrelling or dissipation, except when they have had much familiar intercourse with the Hispano-Mexican population."

"At the time of the conquest they must have been a very powerful people — numbering near a hundred villages, as existing ruins would seem to indicate; but they are now reduced to about twenty, which are scattered in various parts of the territory."

"The population of these Pueblos will average nearly five hundred souls each (though some hardly exceed one hundred), making an aggregate of nine or ten thousand. At the time of the original conquest, at the close of the sixteenth century, they were, as has been mentioned, much, perhaps ten-fold, more numerous. Ancient ruins are now to be seen scattered in every quarter of the territory: of some, entire stone walls are yet standing, while others are nearly or quite obliterated, many of them being now only known by their names which history or tradition has preserved to us."

"Several of these Pueblos have been converted into Mexican villages, of which that of Pecos is perhaps the most remarkable instance. What with the massacres of the second conquest, and the inroads of the Comanches, they gradually dwindled away, till they found themselves reduced to about a dozen, comprising all ages and sexes; and it was only a few years ago that they abandoned the home of their fathers and joined the Pueblo of Jemez."

"Each Pueblo is under the control of a cacique or gobernadorcillo, chosen from among their own sages, and commissioned by the governor of New Mexico. The cacique, when any public business is to be transacted, collects together the principal chiefs of the Pueblo in an estufa, or cell, usually under ground, and there lays before them the subjects of debate, which are generally settled by the opinion of the majority. No Mexican is admitted to these councils, nor do the subjects of discussion ever transpire beyond the precincts of the cavern. The council has also charge of the interior police artd tranquility of the village."

"They also elect a capitan de guerra, a kind of commander-in-chief of the warriors, whose office it is to defend their homes and their interests both in the field and in the council chamber. Though not very warlike, these Pueblos are generally valiant, and well skilled in the strategies of Indian warfare; and although they have been branded with cruelty and ferocity, yet they can hardly be said to surpass the Mexicans in this respect: both, in times of war, pay but little regard either to age or sex."

"Before the New Mexican government had become so much impoverished, there was wont to be held in the capital on the 16th of September of every year, a national celebration of the declaration of Independence, to which the Pueblos were invited. The warriors and youths of each nation with a proportionate array of dusky damsels would appear on these occasions, painted and ornamented in accordance with their aboriginal customs, and amuse the inhabitants with all sorts of grotesque feats and native dances. Each Pueblo generally had its particular uniform dress and its particular dance. The men of one village would sometimes disguise themselves as elks, with horns on their heads, moving on all-fours, and mimicking the animal they were attempting to personate. Others would appear in the garb of a turkey, with large heavy wings, and strut about in imitation of that bird. But the Pecos tribe, already reduced to seven men, always occasioned most diversion. Their favorite exploit was, each to put on the skin of a buffalo, horns, tail, and all, and thus accoutred scamper about through the crowd, to the real or affected terror of all the ladies present, and to the great delight of the boys."

"The Pueblo villages are generally built with more regularity than those of the Mexicans... Their dwelling-houses, it is true, are not so spacious as those of the Mexicans... without any court-yard, but they have generally a much loftier appearance, being frequently two stories high and sometimes more. A very curious feature in these buildings, is, that there is most generally no direct communication between the street and the lower rooms, into which they descend by a trap-door from the upper story, the latter being accessible by means of ladders. Even the entrance to the upper stories is frequently at the roof. This style of building seems to have been adopted for security against their marauding neighbors of the wilder tribes, with whom they were often at war. When the family had all been housed at night, the ladder was drawn up, and the inmates were thus shut up in a kind of fortress..."

"Some of these villages were built upon rocky eminences deemed almost inaccessible: witness for instance the ruins of the ancient Pueblo of San Felipe, which may be seen towering upon the very verge of a precipice several hundred feet high, whose base is washed by the swift current of the Rio del Norte. The still existing Pueblo of Acoma also stands upon an isolated mound whose whole area is occupied by the village, being fringed all around by a precipitous ceja or cliff. The inhabitants enter the village by means of ladders, and by steps cut into the solid rock upon which it is based."

"They also manufacture, according to their aboriginal art, both for their own consumption, and for the purpose of traffic, a species of earthenware not much inferior to the coarse crockery of our common potters. The pots made of this material stand fire remarkably well, and are the universal substitutes for all the purposes of cookery, even among the Mexicans, for the iron castings of this country, which are utterly unknown there. ...it evinces a great deal of skill, considering that it is made entirely without lathe or any kind of machinery. It is often fancifully painted with colored earths and the juice of a plant called guaco, which brightens by burning. They also work a singular kind of wicker-ware, of which some bowls are so closely platted, that, once swollen by dampness, they serve to hold liquids, and are therefore light and convenient vessels for the purposes of travelers."

"The weapons most in use among the Pueblos are the bow and arrow, with a long-handled lance and occasionally a fusil. The rawhide shield is also much used, which, though of but little service against fire-arms, serves to ward off the arrow and lance."

"The aliment of these Indians is, in most respects, similar to that of the Mexicans... the latter adopted with their utensils numerous items of aboriginal diet. The tortilla, the atole, the pinole and many others, together with the use of chile, are from the Indians. Some of the wilder tribes make a peculiar kind of pinole, by grinding the bean of the mezquite tree into flour, which is then used as that of corn. And besides the tortilla they make another singular kind of bread, if we may so style it, called guayave, a roll of which so much resembles a hornets' nest... It is usually made of Indian corn prepared and ground as for tortillas, and diluted into a thin paste. I once happened to enter an Indian hut where a young girl of the family was baking guayaves. She was sitting by a fire, over which a large flat stone was heating, with a crock of prepared paste by her side. She thrust her hand into the paste, and then wiped it over the heated stone. What adhered to it was instantly baked and peeled off. She repeated this process at the rate of a dozen times or more per minute. ...I found it pleasant enough to the taste; though when cold... it is, like the cold tortilla, rather tough and insipid. They are even thinner than wafers; and some dozens, being folded in a roll, constitute the laminate composition before mentioned. Being thus preserved, they serve the natives for months upon their journeys."

"The Navajóes are supposed to number about 10,000 souls... reside in the main range of Cordilleras, 150 to 200 miles west of Santa Fé, on the waters of Rio Colorado of California... they have excelled all others in their original manufactures: and, as well as the Moquis, they are still distinguished for some exquisite styles of cotton textures, and display considerable ingenuity in embroidering with feathers the skins of animals... They now also manufacture a singular species of blanket, known as the Sarape Navajó, which is of so close and dense a texture that it will frequently hold water almost equal to gum-elastic cloth. It is therefore highly prized for protection against the rains. Some of the finer qualities are often sold among the Mexicans as high as fifty or sixty dollars each. Notwithstanding the present predatory and somewhat unsettled habits of the Navajoes, they cultivate all the different grains and vegetables to be found in New Mexico. They also possess extensive herds of horses, mules, cattle, sheep and goats of their own raising, which are generally celebrated as being much superior to those of the Mexicans; owing, no doubt, to greater attention to the improvement of their stocks."

"On one occasion, a party consisting of several chiefs and warriors of the Navajoes assembled at the Pueblo of Cochiti, by invitation of the government, to celebrate a treaty of peace; when the New Mexicans, exasperated no doubt by the remembrance of former outrages, fell upon them unawares and put them all to death. It is also related, that about the same period, three Indians from the northern mountains having been brought as prisoners into Taos, they were peremptorily demanded by the Jicarillas, who were their bitterest enemies; when the Mexican authorities, dreading the resentment of this tribe, quietly complied with the barbarous request, suffering the prisoners to be butchered in cold blood before their very eyes! No wonder, then, that the New Mexicans are so generally warred upon by their [native] neighbors."

"About fifteen years ago, the Navajoes were subjected by the energy of Col. Vizcarra, who succeeded in keeping them in submission for some time; but since that officer's departure from New Mexico, no man has been found of sufficient capacity to inspire this daring tribe either with respect or fear; so that for the last ten years they have ravaged the country with impunity, murdering and destroying just as the humor happened to prompt them. When the spring of the year approaches, terms of peace are generally proposed to the government at Santa Fé, which the latter never fails to accept. This amicable arrangement enables the wily Indians to sow their crops at leisure, and to dispose of the property stolen from the Mexicans during their marauding incursions, to advantage; but the close of their agricultural labors is generally followed by a renewal of hostilities, and the game of rapine and destruction is played over again."

"Towards the close of 1835, a volunteer corps, which most of the leading men in New Mexico joined, was raised for the purpose of carrying war into the territory of the Navajoes. The latter hearing of their approach... mustered a select band of their warriors, who went forth to intercept the invaders in a mountain pass, where they lay concealed in an ambuscade. The valiant corps, utterly unconscious of the reception that awaited them, soon came jogging along... when the war-whoop, loud and shrill, followed by several shots, threw them all into a state of speechless consternation. ...a terrific panic had seized everybody, and some minutes elapsed before they could recover their senses sufficiently to betake themselves to their heels. Two or three persons were killed in this ridiculous engagement, the most conspicuous of whom was a Capt. Hinófos, who commanded the regular troops."

"I come now to speak of the Apaches... They are supposed to number some fifteen thousand souls, although they are subdivided into various petty bands, and scattered over an immense tract of country. Those that are found east of the Rio del Norte are generally known as Mezcaleros, on account of an article of food much in use among them, called mezcal, but by far the greatest portion of the nation is located in the west, and is mostly known by the sobriquet of Coyoteros, in consequence, it is said, of their eating the coyote or prairie-wolf. The Apaches are perhaps more given to itinerant habits than any other tribe in Mexico. They never construct houses, but live in the ordinary wigwam, or tent of skins and blankets. They... depend almost entirely upon pillage for the support of their immense population, some two or three thousand of which are warriors."

"It is the practice of the Apache chiefs, as I have understood, whenever a dispute arises betwixt their warriors relative to the ownership of any particular animal, to kill the brute at once, though it be the most valuable of the drove; and so check all further cavil."

"Such is the imbecility of the local governments, that the [Apaches], in order to dispose of their stolen property without even a shadow of molestation, frequently enter into partial treaties of peace with one department, while they continue to wage a war of extermination against the neighboring states. This arrangement supplies them with an ever-ready market, for the disposal of their booty and the purchase of munitions wherewith to prosecute their work of destruction. In 1840, I witnessed the departure from Santa Fé of a large trading party freighted with engines of war and a great quantity of whiskey, intended for the Apaches in exchange for mules and other articles of plunder which they had stolen from the people of the south. This traffic was not only tolerated but openly encouraged by the civil authorities, as the highest public functionaries were interested in its success — the governor himself not excepted."

"Prior to the adoption of the Sistema Central in the Mexican republic, the province of New Mexico was under a territorial government. The executive was called Gefe Politico (political chief), and the Diputacion Provincial very inefficiently supplied the place of a legislature. Under the present system, however, New Mexico being a department, the names of these powers have been changed, but their functions remain very nearly the same. The Gobernador (governor) is appointed by the President for eight years. The legislative power is nominally vested in a Junta Departamental, a kind of state council, with very circumscribed powers, somewhat analogous to, and certainly not more extensive than, those of a board of aldermen with us. But even this shadow of popular representation was 'prorogued' by Gov. Armijo soon after his accession to power (five or six years ago), and has never since been convened; so that its functions have been arbitrarily exercised by the governor ever since."