anarcho-communists

"Folks, try to think. Of what you produce with your sweat all year long, half is taken by a thief called the landlord; with the half that’s left, you buy sake, soy sauce, salt and manure. But on the sake, on that manure, on everything, nothing excluded, there are taxes — money that is taken by that big thief called the government. on top of that, other thieves called merchants make their own profit. That’s why folks like you , who don’t own your land, will never be able to avoid poverty throughout your life, no matter how hard and earnestly you work."

"The final goal of the human race is independence and mutual aid, the realization of freedom, equality, and fraternity. If we look at the evolution of politics, law, religion, and ethics, they have been developing from heteronomy toward autonomy; thus after attaining self-governance the people will use their eventual individual surpluses to compensate for other’s inefficiencies. This is natural evolution, and this is also the ultimate ideal of life. Everyone should fight and strive toward this goal."

"Truth will eventually triumph one day, the light of freedom will doubtlessly and without fail illuminate the whole family and bestow its blessings upon all."

"A superstition is a wrong idea that one holds precious like a sacred thing."

"Even though you are like travelers at dusk at the foot of a mountain, you should not be discouraged, because you will certainly advance step by step toward the top of that mountain called consciousness. Isn’t it so? Anyone who looks attentively at human history will understand that all people, the wise and the fool, and also the poor, are heading toward the shore of freedom, each in their own way."

"Old habits in particular will not make it easy to realize our ideas, but nonetheless, we should make up our minds and strive to achieve them."

"We are not made to live subjected to authoritarian rule but instead need to be independent and free to act as we choose. This is what we call the individual’s common consciousness. No matter how well the government develops, no matter how kindly public officials lead us, they will never be able to satisfy our ideal. The more complicated the government becomes, the more corrupt it gets."

"Everyone should put the elders first in accordance with the customs to treat elders with respect."

"Women are not men’s belongings."

"Consciousness means to become aware of something by oneself. This, in turn, does not mean to discover something that others do not know, nor does it mean that one should not learn from others. To become aware of something by oneself refers to things, no matter whether learned from others or discovered by oneself, that one digests deeply in one’s mind and makes one’s own. Moreover, if we distinguish consciousness in terms of social class, we come up with several differences. The consciousness of a priest is not the same as that of a politician. The consciousness of a priest is also probably different from that of a philosopher. In fact, even priests, depending on their geographic location and historical period, cannot be said to all be the same. Thus, there are myriad differences in consciousness, depending on the person, time, and place; however, there must be something that is common to them all. There must be something that is at stake for all of them, as they all live in this world. The learned and the uneducated, the noble and the lowly, the rich and the poor – there is something they must become conscious of through cooperation. This is what I call “common consciousness”."

"If we look at the traces left by our ancestors, and if we observe the spirit carried by the blood coursing through our arteries, there we hear the incessant sound “freedom, freedom.” Yes, our ancestors, consciously or unconsciously, have been struggling for this freedom, and since we share the very same spirit, we too must keep on fighting until victory, no matter ow strong nature’s hardships and how cruel the ruler’s despotism. What is the freedom we will achieve after this struggle? To put it simply, it is being able to always act according to one’s will, without ever being obstructed or bothered by anyone. That is, it means to always respect one’s own will while at the same time respecting the will of the others, and to live in peace."

"There is nothing more dangerous than to pass judgment on the basis of fragmentary proof."

"One should improve upon the habit of giving to others what one desires for oneself."

"The family, the state, the entire world: they are all aggregations of individuals, and if each individual simply lived and acted according to pure-hearted kindness – that is, with a spirit of independence and freedom, the will to help the weak, and caring for one’s neighbor – we would all be able to live a peaceful and perfect collective life. We human beings should develop our spirit of independence and solidarity and fight against those who oppose this, even at the risk of our own lives."

"Nothing can be realized without sacrifice."

"We still cannot overlook atrocities committed by movements like the , a Marxist-Leninist guerilla movement in Cambodia, which just massacred millions of people to carry out rigid political policies and to consolidate the country. We must lay this butchery and other crimes committed by bate for all to see. We do not favor this kind of revolution, which is just sheer power seeking and terrorism against the people. This is why Anarchism has always disagreed with how the Bolsheviks seized power in Soviet Russia; and Stalin’s butchery of the Russian people seems to have set a model for the State Communist movements to follow over the years."

"Unemployment is another reason that drug trafficking is so prevalent in our communities. Poor people will desperately look for anything to make money with, even the very drugs that are destroying out communities. But if people have no jobs or income, drugs look very lucrative and the best way out of the situation. In fact, the drug economy has become the only income in many poor Black communities, and the only thing that some people perceive will lift them out of lives of desperate poverty. Clearly, decent jobs at a union wage are part of the answer to ending drug trafficking in our community, rather than a dependence on police, courts and the State. The cops are not our friends or ally, and must be exposed for their part in protecting the trade, rather than suppressing it."

"When the Civil rights phase of the American Black struggle had spent itself, class distinctions and class struggle came to the fore. They have been getting sharper ever since. Although them are Black mayors and other bureaucrats, they merely serve as pacification agents of the State, "Black faces in high places." This neocolonial system is similar to the type of neocolonialism which took place in the 3rd World, after many countries had obtained their "independence" in the 1960s. Europe still maintained control through puppet politicians and a command of class, who were willing to barter the freedom of the people for personal gains. These people merely preside over the misery of the masses. They are not a serious concession to our struggle. They are put in office to co-opt the struggle and deaden the people to their pain."

"Schools, hospitals, doctors and above all social equality, public welfare and liberty might prove the safest means to get rid of crimes and criminals together. If a special category such as “criminal” or “enemy” is created, then these persons may forever feel an outcast and never change. Even if he or she is a class enemy, they should retain all civil and human rights in society, even though they of course would be restrained if they led a counter-revolution; the difference is we want to defeat them ideologically, not militarily or by consigning them to a so-called reeducation camp or to be shot like the Bolsheviks did when assuming power in Russia in 1917."

"Prisons are compact duplicates of the Black community, in that many of the same negative and destructive elements that are allowed to exist in our community and cause crime, especially drugs, are in poison in a more blatant and concentrated form To call such places "correctional" or "rehabilitative" institutions is a gross misnomer. Death camps are more like it. These prisons do not exist to punish everyone equally, but to protect the existing Capitalist system from you and I, the poor and working class."

"Only the community can stop drug trafficking, and it is our responsibility however you look at it. After all, those junkies are our brothers and sisters, mothers and fathers, neighbors and friends; they are no strangers. We must organize to save their lives and the life of our community."

"All over the world, Black people are being oppressed by their national governments. Some are colonial subjects in European countries, and one or another of the African States exploits some. Only a Social revolution will lead to Black unity and freedom."

"Since all the “criminology experts” agree that crime is a social problem, and since we know that 88 percent of all crimes are against property and are committed in order to survive in an economically unjust society, we must recognize that only full employment, equal economic opportunity, decent housing and other aspects of social justice will ensure an end to crime. In short, we must have radical social change to eradicate the social conditions that cause crime. An unequal unfair society like Capitalism creates its own criminal class. The real thieves and murderers, businessmen and politicians, are protected under today’s legal system, while the poor are punished. That is class justice, and that is what Social revolution would abolish."

"We kill, beat, rape and brutalize each other because we are in pain ourselves. Thus we are acting out anti-social roles defined for us by someone else, not ourselves. In our pain and confusion we strike out at convenient and familiar victims; those like ourselves Them are ordinary Black people who steal and rob just to survive under this system, because of that unequal distribution of wealth. Further, for same of us, in our desire to “make it” in Capitalist society we will stop at nothing, including murder. And finally, there are those who do whatever they do because of drug addiction or mental sickness."

"Understandably, many persons want to end the rape, murder, and violence in our communities today, and wind up strengthening the hands of the State and its police agents. They will not get rid of crime, but the cops will militarily patrol our communities, and further turn us against one another. We must stay away from that trap. Frustrated and confused, Black people may attack one another, but instead of condemning them to a slow death in prison or shooting them down in the streets for revenge, we must deal with the underlying social causes behind the act. [...] Only the community will effectively deal with the mater. Not the racist Capitalist system, with its repressive police, courts and prisons. Only we have psychology and understanding to deal with it; now we must develop the will. No one else cares."

"Instead of eye-for-eye punishment, there should be restitution to the victims, their families or society. No revenge, such as the death penalty will bring a murder victim back, nor will long-term imprisonment serve either justice or the protection of society. After all, prisons are only human trashcans for those that society has discarded as worthless. No sane and just society would adopt such a course. Society makes criminals and must be responsible for their treatment. White capitalist society is itself a crime, and is the greatest teacher of corruption and violence."

"The spread of crack is just a follow-up to massive government drug peddling that began at the end of the decade of the 1960s. The white House is the “rock house,” meaning the U.S. political administration is behind the whole drug trade. The U.S. government has actually been smuggling drugs into this country for many years aboard CIA and military planes to use as a chemical warfare weapon against Black America. These drugs were mostly heroin imported from the so-called “Golden Triangle” of Southeast Asia during the Vietnam War. But with the introduction of , there was no need to import drugs into the country at the same extent as before, because it could be chemically prepared in a mainland lab, and then distributed immediately. Crack created a whole new generation of drug clients and customers for the drug dealers; it was cheap and highly addictive."

"There is a negative drug subculture in the Black community that glorifies, or at least makes acceptable, drug use, even though it is killing us and destroying our community. In fact, every day we read of some junkie in our communities dying over an overdose of drugs, or of some street corner drug dealer dying from a shootout over a dispute or tip-off during a drug deal “gone sour.” The tragedy of the latter is that, these days, innocent victims — children or elderly people — have also been gunned down in the crossfire. The drug addict (the new term seems to be “crack-head”) is another tragic figure; he was a human being just like anyone else, but because of his oppressed social environment, sought drugs to ease the pain or to escape temporarily from the “concrete jungles” we are forced live in the urban ghettos of America."

"Crack and other drugs are a huge source of profits for the government, and it keeps the Black community passive and politically indifferent. That is the main reason why we cannot depend upon the police force and or the government to stop the drug traffic or help the victims hooked on drugs. They are pushing the drugs to beat us down, on the one hand, but the State is also made more powerful because of the phony “” which allows police state measures in Black and oppressed communities, and because of millions of dollars in government monetary appropriations made of “law enforcement” agencies, who supposedly are putting down the traffic in drugs. But they never go after the bankers or the big business pharmaceutical companies who fund the drug trade, just the street level dealers, who are usually poor Blacks."

"Anarchists support national liberation movements to the degree that they struggle against a colonial or imperialist power; but also note that in almost every instance where such liberation fronts have assumed state power, they have become “State Communist” parties and new dictators over the masses of the people. These include same who had engaged in the mast epic struggles, but also include many based on the most obvious military dictatorship from the start. They are not progressive and they tolerate no dissent. For instance, no sooner had the government been in power in Angola, than it began to arrest all its left-wing ideological opponents (, , Anarchists, and others) and to forcibly to quell strikes by workers for higher pay and better working conditions, calling such job actions "blackmail" and "economic sabotage." And with the affair and his alleged coup attempt, (Alves was a hero of the revolution and a popular military leader), there was the first party purge of opponents in the new government. Something similar to this also took place when the Sandinista National Liberation movement took over in Nicaragua in the 1980s. None of this should seem strange or uncharacteristic to Anarchists, when we consider that the Bolshevik party did the same thing when it consolidated state power during the Russian Revolution (1917–1921)."

"From Detroit, Michigan to Durban, South Africa, from the Caribbean to Australia, from Brazil to England, Black workers are universally oppressed and exploited. The Black working class needs its own world labor organization. There is no racial group more borne down by social restraint than Black workers; they are oppressed as workers and as a people. Because of these dual forms of oppression and the fact that most trade unions exclude or do not struggle for Black laborer’s rights, we must organize for our own rights and liberation."

"We spread Anarchists beliefs not to "take over" people, but to let them know how they can better organize themselves to fight tyranny and obtain freedom. We want to work with them as fellow human beings and allies, who have their own experiences, agendas, and needs. The idea is to get as many movements of people fighting the state as possible, since that is what brings the day of freedom for us all a little closer."

"A person without a job under the Capitalist system is counted as nothing. Every worker has the human right to a job; yet under Capitalism, workers are dismissed form employment in times of business crisis, overproduction, depression or just to save labor costs through less workers and more speed-up. And some workers cannot find jobs in the Capitalist labor market because of lack of skills, or racial or social discrimination."

"The ideals of Anarchism are something new to the Black movement and have never really been examined by Black and other non-white activists. Put simply, it means the people themselves should rule, not governments, political parties, or self-appointed leaders in their name. Anarchism also stands for the self-determination of all oppressed peoples, and their right to struggle for freedom by any means necessary."

"Only the Black masses can finally decide the matter, whether they will be content to bear the brunt of the current economic depression and the escalating racist brutality, or will lead a fight back. Anarchists trust the best instincts of the people, and human nature dictates that where there is repression there will be resistance; where there is slavery, there will a struggle against it. The Black masses have shown they will fight, and when they organize they will win!"

"Black people should refuse to pay any taxes to the racist government, including federal income, estate and sates taxes, while being subjected to exploitation and brutality. The rich and their corporations pay virtually no taxes; it is the poor and workers who bear the brunt of taxation. Yet they receive nothing in return. There are still huge unemployment levels in the Black community, the unemployment and welfare benefits are paltry; the schools are dilapidated; public housing is a disgrace, while rents by absentee landlord properties are exorbitant — all these conditions and more are supposedly corrected by government taxation of income, goods, and services. Wrong! It goes to the Pentagon, defense contractors, and greedy s, who like vultures prey on business with the government."

"Capitalism is making economic exiles of Black people as a whole. The fact is that unemployment is concentrated in the Black and Hispanic communities, and is greatly responsible for the most destructive tendencies inhuman relations and deteriorating neighborhoods. Crime, prostitution, suicide, drug addiction, gang fighting, mental illness, alcoholism, and the break up of the Black family, and other social ills — all are rooted in the lack of jobs and the denial of essential social services in their communities. It is actually racial genocide in the form of social neglect."

"All the M-L's "United Fronts" care about is a strict political approach to defeat fascism and prevent them from attaining state power, while being able to usher the in instead. They organize liberals and others into mass coalitions just to seize power, and then crush all radical and liberal ideological opponents after they get done with the fascists. That is why the Stalinist "Communist" states resemble fascist s so much in refusing to allow ideological plurality — they are both totalitarian. For that matter, how much difference was there really between Stalin and Hitler?"

"Blacks (or Africans in America) are colonized. America is a mother country with an internal colony. For Africans in America, our situation is one of total oppression. No people are truly free until they can determine their own destiny. Ours is a captive, oppressed colonial status that must be overthrown, not just smashing ideological racism or denial of civil rights. In fact, without smashing the internal colony first means the likelihood of a continuance of this oppression in another form. We must destroy the social dynamic of a very real existence of America being made up of an oppressor white nation and an oppressed Black nation, (in fact there are several captive nations)."

"Yet it is the day-to-day workings of white supremacy that we must fight most vigorously. We cannot remain ignorant or indifferent to the workings of race and class under this system, so that oppressed workers remain victimized. For years, Blacks have been "first hired, first fired" by Capitalist industry. Further, seniority systems have engaged in open racial discrimination, and are little more than white job trusts. Blacks have even been driven out of whole industries, such as coal mining. Yet the white labor bosses have never objected or intervened on behalf of their class brothers, nor will they if not pressed up against the wall by white workers."

"We need to challenge and correct racist and doctrinaire positions on race and class within our movement. If we cannot do that, then we cannot organize the working class, Black or white, and are of no use to anyone."

"The fact is we are in as bad or even worse a shape, economically and politically, as when the began in the 1950s. One in every four Black males are in prison, on , , or under ; at least one-third or more of Black family units are now single parent families mired in poverty; unemployment hovers at 18–25 percent for Black communities; the drug economy is the number one employer of Black youth; most substandard housing units are still concentrated in Black neighborhoods; Blacks and other non-whites suffer from the worst health care; and Black communities are still underdeveloped because of racial discrimination by municipal governments, mortgage companies and banks, who "redline" Black neighborhoods from receiving community development, housing and small business loans which keep our communities poor. We also suffer from murderous acts of police brutality by racist cops which has resulted in thousands of deaths and wounding; and internecine gang warfare resulting in numerous youth homicides (and a great deal of grief). But what we suffer from most and what encompasses all of these ills is that fact that we are an oppressed people — in fact a colonized people subject to the rule of an oppressive government. We really have no rights under this system, except that which we have fought for and even that is now in peril. Clearly we need a new mass Black protest movement to challenge the government and corporations, and expropriate the funds needed for our communities to survive."

"Those Anarchists who are Black like myself recognize there has to be a whole new social movement, which is democratic, on the grassroots level and is self-activated. It will be a movement independent of the major political parties, the State and the government. It must be a movement that, although it seeks to expropriate government money for projects that benefit the people, does not recognize any progressive role for the government in the lives of the people. The government will not free us, and is part of the problem rather than part of the solution. In fact only the Black masses themselves can wage the Black freedom struggle, not a government bureaucracy (like the U.S. Justice Department), reformist civil rights leaders like Jesse Jackson, or a revolutionary vanguard party on their behalf."

"The dependence of the Black movement on leaders and leadership (especially the Black bourgeoisie) has led us into a political dead end. We are expected to wait and suffer quietly until the next messianic leader asserts himself, as if he or she were "divinely missioned" (as some have claimed to be). What is even more harmful is that many Black people have adopted a slavish psychology of "obeying and serving our leaders," without considering what they themselves are capable of doing. Thus, rather than trying to analyze the current situation and carrying on Brother Malcolm X's work in the community, they prefer to bemoan the brutal facts, for year after year, of how he was taken away from us. Some mistakenly refer to this as a "leadership vacuum." The fact is there has not been much movement in the Black revolutionary movement since his assassination and the virtual destruction of groups like the Black Panther Party. We have been stagnated by middle class reformism and misunderstanding. We need to come up with new ideas and revolutionary formations in how to fight our enemies. We need a new mass protest movement. It is up to the Black masses to build it, not leaders or political parties. They cannot save us. We can only save ourselves."

"Autonomy means that the movement must be truly independent and a free association of all those united around common goals, rather than membership as the result of some oath or other pressure."

"If there was one thing learned by anarchist revolutionary organizers in the 1960s, you don’t organize a mass movement or a social revolution just by creating one central organization such as a vanguard political party or a labor union. Even though Anarchists believe in revolutionary organization, it is a means to an end, instead of the ends itself. In other words, the Anarchist groups are not formed with the intention of being permanent organizations to seize power after a revolutionary struggle. But rather to be groups which act as a catalyst to revolutionary struggles, and which try to take the people’s rebellions, like the 1992 Los Angeles revolt, to a higher level of resistance."

"It is the rich who decide what is or is not a crime; it is not a neutral designation. The laws are written to protect the rich and those who act as agents of the State. But most personal crimes art not committed against the rich, they are usually inaccessible. It is poor and working class Black people who are the major victims of violent crime. The Black female is the primary victim of rape and abuse by the Black male in this country. The Black male himself is the leading homicide victim in the U.S. by another Black man like himself, and sadly our children are among the leading victims of child abuse, many times by his or her own parents. We do not like to think of these things in the Black community, but we are battering and killing ourselves at an alarming rate. This is not to deny that the Capitalist social system has created frustrating, degrading conditions of life that contribute to this brutality and fratricide, but we would be lax in our humane and revolutionary duty if we did not try to correct this problem on the short-term, and also make Black people assume responsibility for our actions. I am not talking some Black conservative or “law and order” garbage here, but rather recognition of fact that we have a problem."

"Homelessness is just the most intensified form of unemployment, where in addition to loss of job or income, there is loss of housing and lack of access to social services. There are now millions of people homeless since the last 15 years, because of the Capitalist offensive to destroy the unions, beat back the gains of the civil rights struggle, and do away with the affordable housing sector in favor of yuppie gentrification in the cities."

"We have an external and an internal crisis situation facing us in our community. The external crisis is racism and colonialism, which works to systematically oppress us and is responsible for whatever internal crisis there is. The internal crisis is the result of an environment where drugs and violence (both social and physical) are rampant, and life is sometimes considered cheap. Black-on-Black crimes and internal violence are destroying our community. It is undoubtedly self-hatred and the desperate economic and social conditions we live under which makes us prey on each other. Drugs, frustrated rage, prostitution and other vices are symptoms of oppression."

"So in addition to the Nazis and the Klan, there are other right-wing forces that have been on the rise in the last 15 years. They include ultra-conservative rightist politicians and Christian fundamentalist preachers, along with the extreme right section of the Capitalist ruling class itself — small business owners, talk show hosts like , along with the professors, economists, philosophers and others in academia providing the ideological weaponry for the Capitalist offensive against the workers and oppressed people. Not all the racists wear sheets. These are the "respectable" racists, the new right conservatives, who are far more dangerous than the Klan or Nazis because their politics have become acceptable to large masses of white workers, who in turn blame racial minorities for their problems. The Capitalist class has already shown their willingness to use this conservative movement as a smoke screen for an attack on the , Black struggle and the entire working class. Many city public workers have been fired; schools, hospitals and other social services have been curtailed; government agencies have been privatized; welfare rolls have been cut drastically; and the budgets of city and state governments slashed. Banks have even used their dictatorial powers to demand these budget cuts, and to even, make entire cities default if they did not submit. This even happened to New York City in the 1970s. So this is not just an issue of poor, dumb rednecks in hoods. This is about hoods in business suits."