people-from-richmond

"We live in a world of IP, where the safest thing to do is reboot something that has an audience. I wanted to prove to myself I wasn’t a one-trick pony. It’s harder than it’s ever been to get something made that’s not based on a previous movie or comic book or video game. Every generation deserves its own stories, instead of just the stories of their grandparents."

"With this initiative, I’m still working for the public good but in a volunteer position, rather than in an elected position. The work still requires listening and responding to others and engaging them and leveraging their energies to get things done."

"Everybody was looking at you, so that if you didn’t do things just right, you were somehow speaking for a whole race of people."

"A lot of times, if girls or young women don’t see people who look like them actually dare to do these things, they don’t dare because they don’t see it as something that could be done."

"Baskerville, a trailblazing African American woman, embodies a new model of the public servant."

"The community rallying to preserve and honor a significant piece of history has been truly gratifying."

"This building is an irreplaceable historical community asset."

"In those days, for young black girls, there was the choice of singing in the choir, playing an instrument, (dancing) or girl scouting. I couldn’t dance, I was already taking piano lessons and singing in the choir, so girl-scouting fit right in."

"Leadership is about how well you listen to and help others. Any success I have attained is because I listened to someone who was much wiser than myself."

"I try to lower my expectations because you get pretty excited. You have a lot of family and you want to win, you want to play so well and do well, But I’ve learned to calm down a little bit and lower my expectations."

"I loved it, A lot of drivers off the tee, which I think is great. A lot of character. Greens are massive, so a lot of long putts. And they’re fast … probably a lot of 10-feet-and-in putts for par and long lag putts."

"I don't have the best family life. I'm not going to have a sob story and be like, my parents abandoned me, because they didn't. But they also are not that present. When I'm alone, I'm alone. I don't have anybody to call, and so I have to create meaning from myself."

"I wish reporters were more in tune to the difference between the Asian experience and the Asian-American experience. I think often they lump the two together and think that when I talk about Asian-American narratives that they can cite Crouching Tiger, Hidden Dragon or Mulan as proof of concept when it's a different experience."

"I'm okay with not having a super-secure lifestyle because if you're doing what you like, you don't need stuff to fill any empty holes."

"I'd rather lose all my stuff than lose myself, because I've done that before, and that feels way worse."

"I don't fear being outspoken. The only thing I fear is losing my sense of integrity or losing sight of the values on which I guide my life. So I don't think it's particularly brave or unusual for me to speak out."

"Being an actor, in and of itself, is just hard. You have to just do it for its own sake."

"Make sure your work is never results-oriented. The result is a byproduct of the work, in a way."

"Specificity is what makes good storytelling, and good storytelling is what makes money, and making money is then what encourages new producers to invest in different stories about Asians."

"Listening to an underserved population is how you begin to understand them and serve them better."

"I haven’t seen Justice Hans Linde in more than a decade, but I thought of him last Saturday, when I found myself locked in a science museum with frightened parents and children while thugs marched by. Hans was a child in Weimar Germany; I suspect he would have known how I was feeling. The museum was the Oregon Museum of Science and Industry, in Portland. The occasion was a rally organized by the , an all-male group that exalts “Western values” and promotes Islamophobia. Other affiliated groups joined in—a loose conglomeration of racists, chauvinists, and just plain thugs. Some of them were connected to the in , two years ago, at which a marcher drove his car into a crowd of counterprotesters, killing a woman named . The Proud Boys aren’t from Portland, but they have selected the Rose City as the site for their rallies, threats, and clashes with local “antifa,” or activists. The rally Saturday was nominally to demand that Portland suppress the antifa groups so that the Proud Boys can march unopposed whenever they choose. [...] What has this to do with Hans Linde? Hans was born in 1924 to a prosperous Jewish family in Berlin. He once told me that his first clear memory was of watching from the family apartment while Nazis in brown shirts brawled with Communists on the below. When Jewish life in Germany became untenable, the Lindes relocated to Denmark, and then, by good fortune, obtained U.S. visas. The Lindes settled in Portland; Hans attended Oregon public schools, and then Reed College, in the city’s Eastmoreland neighborhood. He served in the Army, attended law school at UC Berkeley, and began a brilliant career as a U.S. Supreme Court clerk, a Senate aide, a law professor, and finally the greatest justice ever to serve on the Oregon Supreme Court. I came to know Linde because, many years ago, I wrote a profile of him."

"Linde’s jurisprudence sparked a national movement to revive judges’ interest in the constitutions of American states. State courts, Linde said, should construe their state’s constitution first before diving into the Supreme Court’s federal case law; a state constitutional text might make a federal ruling unnecessary. Linde left the bench nearly two decades ago, but his “first things first” approach lives on. Perhaps the most important legacy of the Linde years were his opinions interpreting Oregon’s free-speech guarantee much more broadly than the federal First Amendment. That protection has helped preserve Oregon’s wide-open democratic culture, where ideas from the Neanderthal to the utopian can contend, and where human experience comes in many shades. That very culture, I suspect, is what has drawn out-of-state fascist leaders to focus on Portland. From years of study—and personal experience—I know about Oregon’s dark racist past and the shadow it casts over the state today. Nonetheless, in recent years, leaders here have worked to create an inclusive culture—one that the fascists would like to discredit, stigmatize, and eventually destroy."

"Since the Saturday demonstration, the Proud Boys have announced that they will be back every month until the City suppresses the antifa movement, whom they call “domestic terrorists.” The impudence is striking. The Proud Boys are threatening violence to achieve political change. That is the textbook definition of terrorism. Moreover, even before Charlottesville, domestic terrorism had emerged as a danger from people motivated by the far-right ideology—that is, from the political forces (if not the actual individuals) now demanding that the government crush their enemies so that they can own the streets. Consider a very partial list of horrendous crimes motivated by right-wing racism, misogyny, and anti-Semitism: a mass killing at an African American church in Charleston, South Carolina; pipe bombs sent to public figures who oppose Donald Trump; a massacre at a Pittsburgh synagogue; and 20 people—mostly Latino—gunned down at an El Paso Walmart."

"Diet for a New America let me in on the truth that I kind of knew but didn't want to think about—about how animals are processed for food for human consumption. … Some of the most disgusting things you'll see is when corporations feed people, because they're bottom-line-minded. In that situation I think that respect for life is forgotten. … Think for yourself, think about what you eat, and try a little compassion."

"More than one hundred years ago, William Bateson suggested that studying the regulation and timing of development was the key to understanding evolutionary change. He was right."

"The observation of reduction in complexity in many groups or organisms after a structure has emerged in a full-blown state makes sense in terms of homeobox genes."

"The sudden appearance of novelty is not, as Otto Schindewolf emphasized, an unusual aspect of the fossil record."

"A micromutation can produce what Goldschmidt would have described as macromutation leading to macroevolution. Since mutations in homeobox genes are inherited in the same way that earlier fruit-fly population geneticists understood the inheritance of the alleles for wing length or bristle number, we can appreciate that evolutionarily significant novelty—which, in turn, could result in the emergence of a new species—can be passed on from parent to child as easily and simply as eye color."

"As was demonstrated as long ago as the 1930s by the German experimental geneticist Hans Grüneberg, neither structural reduction or loss, nor structural addition, is a completely gradual process. Instead, the loss or gain of a structure is developmentally constrained to be more step-wise, or saltational."

"The often heated and sometimes nasty debates that have taken place between gradualists and punctuationists, or between micromutationists and macromutationists, have been generated by the perception that there is only one evolutionary question, for which... there can be only one correct answer. ...But if we take a different approach, and assume that both sides of a typical evolutionary debate have something valid to offer, then the theoretical and methodological disagreements between different schools of thought may just be a matter of having the right answer to a different question."

"He and John Grehan are the only two scientists on the whole planet who subscribe to this red-ape hypothesis. ...I think he's completely wrong on this hypothesis of his, but I have his books on my shelf."

"Greeks and Romans alike engaged openly in a variety of sanctioned atrocities, including adult human sacrifice. ...according to ...Cicero, human sacrifice was not restricted to the western Phoenicians but was widely accepted among Mediterranean societies as a pious act that would please the gods."

"From a succession of historians we learn of a particularly gruesome component of Carthaginian daily life: the routine and ritualized sacrificing of not just animals—animal sacrifice was a common religious activity of all Mediterranean cultures—but of infants and children. ...Greek and Roman historians were unanimous in their abhorrence of the Carthaginian practice..."

"The Phoenicians were the Canaanites. Thus Phoenicia... was invaded by the Israelites, who eventually pushed the Phoenicians to the coastal fringe. Subsequently, the Israelites borrowed various cultural elements from the Phoenicians, including the first alphabet. Some groups of Israelites even adopted the god Ba'al and, presumably, the practice of child sacrifice."

"The corpses of water-dwelling animals often sink to the bottom and become covered with sediment. The sediment tends to protect the dead body and even at times retain an impression of its shape and external anatomical details. This environment then provides the means by which the bones of the skeleton are mineralized. ...most land animals die and fall to the ground, without any chance of a freak flood casting them into an environment more favorable to fossilization."

"Some... resistance also came from the belief that preserved historical writings could provide all anyone needed to know about the habits of past civilizations. ...According to the archeologists, this site was supposed to have had an uninterrupted sequence of Israelite occupation... These archeologists "knew" that there had been a continual occupation of people practicing full-blown Jewish orthodoxy based on their interpretation of the preserved written records. ...But, to the extreme surprise of the dig's staff... one-third of the bones from the floor of the synagogue were pig. Anathema! ...directly beneath the floor of this synagogue... the first piece of bone I picked up was from the skull of a young human. Again, anathema! How could orthodox Jews build anything, much less a synagogue, over a human burial area? ...no reports on the site including my analyses have ever seen the light of day."

"The processes of bone preservation are such that the farther back in time we go, the less there is."

"Becoming a rock does not ensure safety. ...The blasting of windblown sands, the pummeling of waves, the corrosive secretions of mosses and lichens, and even the steady rhythm of a stream can, in time, reduce a seemingly indestructible boulder to a grain of sand."

"If Walter Garstang's suggestion is correct, and chordates did arise from a tunicate-like form by retaining the chordate features of their larval stage of development into adulthood, then the first chordates must have been affected by a regulatory mutation that kept the Manx gene activated for a longer period of time."

"Science, especially evolutionary sciences, can only proceed from learning about theories of hypotheses that do not stand the test of time."

"A "new" systematics will be forthcoming only when the urge to be "right" takes a back seat to the possibility that one is wrong."

"There has been little morphological evidence offered since Darwin in support of the relatedness of humans and one or both of the African apes, but that, when the relationships among the extant humanoids are investigated cladistically in an evaluation of more than 200 morphological features, there are well over twice as many morphological synapomorphies in support of uniting humans with the orang-utan as with the African ape clad and very few in support of uniting the chimpanzee more closely with humans than with the gorilla."

"Although it may be extremely reasonable (especially from our present vantage point) to conclude that some part of human evolution, if not aspects of the diversification of hominoids in general, is indeed preserved in the fossil record of Africa, this does not in and of itself lead inexorably to the conclusion that humans and African apes are closely related."

"There are always alternative interpretations of the same data. It is often the case, however, that the alternatives that are rejected are treated as if they don't exist. But they do. And we should be aware not only of their existence and potential viability, but of the possibility that the hypotheses that we might embrace so strongly today may very well be the rejects of tomorrow."

"It is frustrating to know, on the one hand, that every living thing on earth will have had a single, unique history—whether it be the life of an individual, of a civilization, of a species, of a diverse evolutionary group—and, on the other, to be constantly in the position of trying to discover it."

"I hope to... provide insights into the interpretation of "evidence" and the application of the "scientific method" so that you... will be more attuned to what scientists are saying, and why they may be saying it, and realize that the problems and issues that they are addressing are matters we can all think about critically."

"The upper and lower ends of a humerus are like the brim and base of an urn. The shaft of the bone is like the belly of the urn. Fragments, even minute ones, of the detailed parts of a bone are like the indicator sherds of a broken urn. Fragments, even large ones, of the shaft of a bone are like the body sherds of a broken urn. Analyzing bones, after all, is very much like analyzing pottery."

"The Bodo skull and the Kaprina and Shanidar Neandertal skeletons raise the possibility that two distinct, non-spaiens species of Homo had had rituals and cultural practices that we have assumed are only within the capacity of members of our own species."

"The smaller the mammal, the more it is confined to smaller geographic areas. A small mammal is also more susceptible to subtle changes in climate and environment. ...On average, the absence or presence of smaller species provides more precise clues to past conditions in an area than does the information gained from study of the bone assemblages of the larger animals."

"Petrie found that certain types of pottery were characteristic of a particular phase of the Bronze Age, whereas other styles were found only a phase of the Iron Age, or only during the Hellenistic or Greek periods."