7th-century-muslims

"I have not been ordered to fight you. I have only been ordered not to leave you until I bring you to al-Kufah. If you refuse to do that, then take any road that will neither brng you into al-Kufah nor take you back to Madina, and let that be a compromise between us; I shall write to Ibn Ziyad. You write to Yazīd ibn Mu‘āwiya if you wish to write to him, or to ʿUbayd Allāh ibn Ziyād if you wish. Perhaps God will cause something to happen that will relieve me from beingtroubled in any way by your affair. Therefore, take this road here and bear to the left of the road to al-ʿUdhayb and al-Qādīsiyyāh."

"By God! If any of the Arabs other than you were to say that to me, while he was in the same situation as you, I would not leave him without mentioning his mother's being deprived of him. I would say it whoever he might be. But, by God, there is no way for me to mention your mother except by saying the best things possible."

"Hannad ibn Sari (may Allah be pleased with him) ..... Narrated Ata (may Allah be pleased with him). He said: The Kaaba was burnt down during the reign of Yazid ibn Muawiyah - when the Syrian army was fighting in Makkah (63 AH) and that is what happened to the Kaaba. When the people arrived during the Hajj (Hajj/Pilgrimage) season, ‘Abdullah ibn Zubair (may Allah be pleased with him) left the Kaaba in this state. His intention was to incite the people or to inspire them to fight against the Syrians. When the people gathered, he said: O people! Give me advice about the Kaaba. Should I demolish it and rebuild it completely, or should I repair only the damaged parts? Ibn Abbas (may Allah be pleased with him) said, "A thought has occurred to me that you should repair only the damaged parts and leave the Kaaba and its stones in the condition in which they were when the people embraced Islam and the Prophet (peace and blessings of Allah be upon him) was sent." Ibn Zubair (may Allah be pleased with him) said, "If one of you has a house that is burnt down, he will not be relieved until he repairs it. So how can the House of your Lord be left in such a dilapidated condition? I will seek refuge with my Lord for three days. Then I will take a final decision." After three days, he firmly decided to demolish the Kaaba and rebuild it. The people feared that the first person to climb to the roof of the Kaaba would be subjected to a heavenly wrath. Finally, a man climbed to the roof of the Kaaba (to demolish the roof) and threw a stone down. When the people saw that he was not in any danger, they followed him and demolished the Kaaba and razed it to the ground. Then Ibn Zubair (may Allah be pleased with him) erected some pillars and hung curtains on them. Finally, the walls of the Kaaba were raised. Ibn Zubair (may Allah be pleased with him) said, "I heard Aisha (may Allah be pleased with her) say that the Prophet (peace and blessings of Allah be upon him) said, "If the people had not abandoned disbelief a short time ago and I did not have the means to rebuild the Kaaba, I would have included five yards of Al-Hajar (Hatim) in the Kaaba and built two doors for the people to enter and exit." Ibn Zubair (may Allah be pleased with him) said, "Now I have enough money to build it and there is no fear of any opposition from the people." Al-Rabee' said, "Then he included five yards of Hatim in the Kaaba." So it was built on the (old) foundation on which Abraham (peace be upon him) had built it, and the people looked at it. A wall was built on this foundation. The length of the Kaaba was eighteen yards. When it was extended, it was increased by another ten yards, as it was short, and two gates were built for it, one for entry and the other for exit. When Ibn Zubair (may Allah be pleased with him) was martyred, Hajjaj (may Allah be pleased with him) wrote to ‘Abdul Malik ibn Marwan. He also said that Ibn Zubair had built (the Kaaba) on that foundation [which was the foundation of Abraham (peace be upon him)] and the trustworthy people of Makkah (Makkah) had verified it. ‘Abdul Malik wrote to him and sent him saying that we do not need to accuse Ibn Zubair of anything. Leave what he has extended in length, and break down what he has extended towards Hatim and restore it to its original state. And close the (new) door that he has opened. Then Hajjaj broke it down and rebuilt it on its old foundation."

"Family of al-Zubayr, if you give yourselves up willingly for me, we shall be people of a distinuished house among the Arabs. We shall have been extirpated for the Sake of God, but no calamity will have afflicated us. And now, O family of al-Zubayr, let sword blows not frighten you. Whenever I have been present at a battle field, I have been carried away wounded from among the slain; and I have found the treatment of sword wounds to be worse than the pain of the sword's blow. Guard your swords as you guard faces. I know of no man who ever broke his sword and saved his life. If a man loses his sword, he is a defenseless as a woman. Pay no attention to the glittering swords; let each man engage his adversary. Let no question about me distract you, and do not say, Where is Abd Allah ibn al-Zubayr? But if anyone asks about me, I am in the front ranks."

"No one does a good deed but Allah will make it show on him."

"I have been given a responsibility and I have accepted it. Verily I am a follower (of the Sunnah and not an innovator. I promise you that in addition to following the Book of Allah (Quran) and the Sunnah of His Prophet (Muhammad), I will do three other things: following the example of those who came before me with regard to what you have agreed upon and decided, and what is decided by good people openly, and not interfering with you except when a hadd punishment is required. This world is tempting and it makes itself attractive to people, so that many people, so that many people are inclined towards it. Do not be content with this world and do not put your trust in it, for it is not trustworthy. Understand that these worldly temptations will not go away unless you ignore them."

"Everything has something to undermine it, and every blessing has something to diminish it. The thing that undermines this religion and diminishes this blessing is those who criticize a great deal and those who stab in the back; they show you what you want to see and they conceal that which you dislike. They are wicked like ostiches."

"No one conceals something in his heart, but Allah causes it to be seen on his face or in a slip of the tongue."

"Concern with this world is darkness in the heart, but concern with the Hereafter is light in the heart."

"Allah has commanded rulers to be shepherds; He did not command them to be money-collectors. The attitude of the earliest leaders of this Ummah was that of shepherds, not money-collectors. Soon you will find your leaders becoming money-collectors, not shepherds. Once that happens, there will be no more modesty, trustworthiness or honesty. The best way of running the people's affairs is to examine the Muslims' situation, find out what their dues are and give them to them, and take from them what is due from them. Then go to ahl al-dhimmah and give them what is due to them and take from them what is due from them. Then confront the enemy and seek to defeat them by means of sincerity."

"O people, the first day is difficult but if I live I shall deliver a proper speech."

"If our hearts were truly pure, we would never have our fill of the words of your Lord."

"You are the guardians of the Muslims and their shield. Umar gave you a particular mission which is not hidden from us, rather it is known to everyone. I do not want to hear that any one of you has changed the deal, lest Allah replace you with someone else. So watch what you do and I shall try my best to fulfill the mission that Allah has enjoyed on me."

"It is sufficient for you that the one who envies you is distressed at the time of your joy."

"Enjoin what is good and forbid what is evil. No believer should subject himself to humiliation, for I will be with the weak against the strong so long as he has been wronged, Insha'Allah"

"Things may be achieved by means of authority that cannot be achieved by means of the Quran."

"O my grief! Your life will be violently wrenched from you and that is more wounding to my heart and harsher to my soul."

"By my father and mother, O Abū 'Abdallāh (i.e., Husayn ibn Ali)! You have exposed yourself to death. May God accept my life for yours!"

"By God! You are a liar! By God! You are too lowly born! Such a thing is not for you, nor for him. No, by God! God would only let you do that if you left our faith and professed belief in another religion. You, your father and your grand-father have been guided by the religion of God, the religion of my father, the religion of my brother and my grand-father. You, a commander who has authority, are vilifying unjustly and oppress with your authority."

"I will lose a brother. Would that death had deprived me of life today! My mother Fatimah is dead, and my father Ali Ibn Abi Tālib, and my brother Hasan ibn Ali. O! You are the successor of those who have passed away and the guardian of those who remain!"

"Whoever saw Ibn al-Khattāb (Umar) would realize that he was created to support Islam. by Allah, he was intelligent and wise, and of a unique nature."

"The conduct of the Commander of the Believers, ‘Umar ibn al-Khattâb, in Jerusalem (Bayt al-Maqdis) proves how kindly the Arab conquerors dealt with the conquered peoples, the opposite of what was done by the Crusaders in Jerusalem many centuries later. ‘Umar entered the city in the company of only a small number of Muslims and asked Patriarch Safronius to accompany him in his tour to the holy sites. He granted safety to its people and gave them a pledge of respect for their churches and property and prohibited Muslims to perform their rites in their synagogues."

"Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example. Give the Muslims their rights and do not beat them lest they become abused. Do not praise them unduly, lest they fall into the error of conceit. Do not keep your doors shut in their faces, lest the more powerful of them eat up the weaker ones. And do not behave as if you were superior to them, for that is tyranny over them."

"Yet the abstinence and humility of Omar were not inferior to the virtues of Abubeker: his food consisted of barley bread or dates; his drink was water; he preached in a gown that was torn or tattered in twelve places; and the Persian satrap, who paid his homage to the conqueror, found him asleep among the beggars on the steps of the mosch of Medina."

"If Umar dies, Islam will be weakened. I would not like to have all that the sun rises and sets over return for surviving after Umar is gone."

"Muhammad ibn Umar Waqidi and others have said, “Umar asked Ali for the hand of his daughter, Umm Kulthum, in marriage. Ali replied that she had not yet attained the age (of puberty).”Umar replied: “By Allah, this is not true. You do not want her to marry me. If she is underage, send her to me.” Thus, Ali called Umm Kulthum, they prepared her and made her up. Then he asked for a piece of cloth which he folded and handed over to Umm Kulthum telling her to take the garment to Amirul Mu‘meneen and tell him: “My father has sent me to you instructing me to convey you his greetings and said that if you liked the garment, take it or else, return it!” When Umm Kulthum went to Umar, the latter said: “May Allah bless you and your father, I like it.” Umm Kulthum returned to his father and said: “He did not unfold the garment, but just looked at me!” Then Ali married her to Umar and she bore him a child named Zaid."

"I will be harsh and stern against the aggressor, but I will be a pillar of strength for the weak. I will not calm down until I will put one cheek of a tyrant on the ground and the other under my feet, and for the poor and weak, I will put my cheek on the ground."

"I know that you are just a stone and that you can neither do any harm nor give benefit. Had I not seen Messenger of Allah (peace and blessings of Allâh be upon him) kissing you, I would not have kissed you."

"Umar had become the second of the ‘Rightly Guided’ (Rashidun) caliphs in 634, when Abu Bakr died. Around fifty-three years old, he was famous for his physical strength, stubbornness, and literacy. Although he did not lead Muslim armies in person, he was an outstandingly competent commander-in-chief, able to dictate military strategy hundreds of miles from Medina, trusting his generals to find the most effective means to achieve the wider goals of the expanding Islamic state. As caliph he carefully curated his public image: on entering Jerusalem to take possession of the city from the patriarch Sophronius, he appeared in ragged clothes, dirty from his long journey, so that his humble appearance would contrast pointedly with the churchman’s finery."

"When you mention Umar, then the atmosphere in a gathering becomes good."

"I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace."

"For those who practise tyranny and deprive others of their rights, I will be harsh and stern, but for those who follow the law, I will be most soft and tender."

"O Khalid! By Allah, you are honorable in my eyes, and you are dear to me. You will not have cause to complain of me after this day."

"You have done; And no man has done as you have done. But it is not people who do; It is Allah who does"

"I have not dismissed Khalid because of my anger or because of any dishonesty on his part, but because people glorified him and were misled. I feared that people would rely on him. I want them to know that it is Allah who does all things; and there should be no mischief in the land."

"He neither slept nor let others sleep, and nothing was concealed from him."

"Is the standard of this army a black one? Is the commander of this army a tall, powerfully built, broad shouldered man with a large beard and a few pock marks on his face? Then beware of fighting this army."

"Khalid is truly the commander. May Allah have mercy upon Abu Bakr, He was a better judge of men than I have been."

"Have women ever stopped mourning for anyone like Khalid?"

"Women will no longer be able to give birth to the likes of Khalid bin Al-Waleed."

"O People of Madinah ! Your lion has attacked another lion and overpowered him. Women can no longer bear sons like Khalid."

"I know more about Khalid than anyone else, no man is luckier than he. No man is his equal in war. No people face Khalid in battle, be they strong or weak, but are defeated. Take my advice and make peace with him."

"He is a master of war; a friend of death. He has the dash of a lion and the patience of a cat"

"Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life."

"Khalid is the Sword of God."

"O Umar, keep your tongue off Khalid. I shall not sheathe the sword that God has drawn against the infidels."

"By Allah, I shall destroy the Romans and the friends of Satan with Khalid bin Al Walid."

"In the name of Allah, the compassionate, the merciful. This is what Khalid ibn-al-Walid would grant to the inhabitants of Damascus if he enters therein: he promises to give them security for their lives, property and churches. Their city wall shall not be demolished, neither shall any Moslem be quartered in their houses. Thereunto we give to them the pact of Allah and the protection of His Prophet, the caliphs and the believers. So long as they pay the poll tax, nothing but good shall befall them."

"What an excellent servant of God: Khalid ibn Walid, one of the swords of Allah, unleashed against the unbelievers."

"Let the women say what they will about Abu Sulaiman (Khalid), for they do not lie, Over the likes of Abu Sulaiman weep those who weep."