Persecution of Jehovah's Witnesses

"The Soviets had scattered the Witnesses around different locations, hoping their faith would slowly die out. In fact, the contrary happened. Others who had been deported to Siberia for different reasons accepted their faith, as did a sizeable number of the so-called Baptists, who were there from the early 20th century and had been left without pastors. The number of Jehovah’s Witnesses in the region also grew because those who had been arrested before 1951, and had served their terms in jails or labor camps, were not allowed to return to their homes but were in turn sent to Siberia."

"During the Second World War, Jehovah’s Witnesses found themselves targeted because their apocalyptic and pacifist stance was seen as threatening to the morale of the broader war effort."

"Deimantė Rudžinskaitė’s book “” is more interesting as a personal memoir than as a book about religion. While we can assume she faced abuse (although we lack her parents’ or relatives’ version), it is clear that the Jehovah’s Witnesses did not abuse her. Her situation reflects a common and distressing case of domestic abuse. However, confirming Umberto Eco’s distinction between the author’s motivations and the text’s reality, Rudžinskaitė contests and resents this reading of her book. … As an enthusiastic convert to atheism, she occasionally makes outrageous claims. … Beyond its content, Rudžinskaitė’s book served as a means to marginalize and stereotype the Jehovah’s Witnesses, portraying them as a “cult” and supporting the denial of the higher level of state registration in Lithuania. … she could have crafted an engaging narrative on domestic abuse without demeaning a religious minority. Instead, possibly because of her anti-religious bias, she has opted to actively participate in a campaign of discrimination."