Critique of technology

"La técnica no cumple los viejos sueños del hombre, sino los remeda con sorna."

"En lugar de humanizar la técnica el moderno prefiere tecnificar al hombre."

"La técnica ofrecería menos peligros si su manipuleo no le fuese tan fácil al imbécil y tan rentable al caco."

"In a society such as ours, it is almost impossible for a person to be responsible. A simple example: a dam has been built somewhere, and it bursts. Who is responsible for that? Geologists worked out. They examined the terrain. Engineers drew up the construction plans. Workmen constructed it. And the politicians decided that the dam had to be in that spot. Who is responsible? No one. There is never anyone responsible. Anywhere. In the whole of our technological society the work is so fragmented and broken up into small pieces that no one is responsible. But no one is free either. Everyone has his own, specific task. And that's all he has to do."

"As long as technique was represented by exclusively by the machine, it was possible to speak of “man and machine.” The machine remained an external object, and man (though significantly influenced by it in his professional, private, and psychic life) remained none the less independent. He was in a position to assert himself apart from the machine; he was able to adopt a position with respect to it."

"We may quote here Jacques Soustelle’s well-known remark of May, 1960, in reference to the atomic bomb. ... “Since it was possible, it was necessary.” Really a master phrase for all technical evolution."

"No technique is possible when men are free. When technique enters into the realm of social life, it collides ceaselessly with the human being to the degree that the combination of man and technique is unavoidable, and that technical action necessarily results in a determined result. Technique requires predictability and, no less, exactness of prediction. It is necessary, then, that technique prevail over the human being. For technique, this is a matter of life or death. Technique must reduce man to a technical animal, the king of the slaves of technique. Human caprice crumbles before this necessity; there can be no human autonomy in the face of technical autonomy. The individual must be fashioned by techniques, either negatively (by the techniques of understanding man) or positively (by the adaptation of man to the technical framework), in order to wipe out the blots his personal determination introduces into the perfect design of the organization."

"Science brings to the light of day everything man had believed sacred. Technique takes possession of it and enslaves it."

"Technology [is] the knack of so arranging the world that we don't have to experience it."

"The technologist's mania for putting the Creation to use, because he can't tolerate it as a partner, can't do anything with it; technology as the knack of eliminating the world as resistance, for example, of diluting by speed, so that we don't have to experience it."

"The normality of the world we live in is completely insane."

"In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world."

"Technology ... aims to produce neither concepts nor images, nor the joy of understanding, but method, exploitation of the labor of others, capital."

"Democracy can hardly be expected to flourish in societies where political and economic power is being progressively concentrated and centralized. But the progress of technology has led and is still leading to just such a concentration and centralization of power."

"The bigger the system grows the more disastrous the results of its breakdown will be."

"Many of our fellow citizens do not share the blind faith in the simple beneficence of all technological innovation. And because they do not share the corporealist, morally neutral, and in some cases atheistic world-view that they attribute (fairly or not) to science and scientists, they are reluctant to surrender the power of decision to the very people who they think are creating the problem."

"Could technology, understood as the disposition and activity of mastery, turn out to be a stumbling block in the path of the master himself?"

"The liberating force of technology—the instrumentalization of things—turns into ... the instrumentalization of man."

"Scientific and technological “solutions” which poison the environment or degrade the social structure and man himself are of no benefit, no matter how brilliantly conceived or how great their superficial attraction."

"The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one."

"No new choices are introduced by raising the specter of disaster. These become opportunities for swearing new allegiance to technology. The solution is to discover new technologies that will correct and modify the harm either potentially or already caused by present technologies."

"Today we have media … which actually specialize in the kind of obscenity which the cultivated, not the prurient, find repugnant. … It is contended that such material is the raw stuff of life, and that it is the duty of the organs of public information to leave no one deceived about the nature of the world. The assertion that this is the real world begs the most important question of all. The raw stuff of life is precisely what the civilized man desires to have refined, or presented in a humane framework, for which sentiment alone can afford the support. … One of the great conspiracies against philosophy and civilization, a conspiracy immensely aided by technology, is just this substitution of sensation for reflection."

"Fanaticism has been properly described as redoubling one’s effort after one’s aim has been forgotten, and this definition will serve as a good introduction to the fallacy of technology, which is the conclusion that because a thing can be done it must be done. The means absorb completely, and man becomes blind to the very concept of ends."