Anita Bryant

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"I recall soon after my movie to Atlanta in 1984 that the Atlanta Press Club asked me to appear as the "mystery guest" at their Christmas party. Nothing felt scarier than facing a roomful of journalists and their antagonistic questions. I knew I'd have to meet the "enemy" sometime, of course, so why not all of them at once? I asked two friends to accompany me, took a deep breath, and waded into no-man's land. It didn't take long for a talk-show host to corner me and needle me about views obviously at the opposite pole from my own. "Tell me how you feel about abortion," he asked, waving an obvious red flag in my face. "I don't think you want to talk with me about abortion, because I have a very biased viewpoint," I replied. That disconcerted him, but he persisted. "I have a brilliant, handsome, very gifted son, and he's adopted," I told the reporter. "I simply can't be objective about that subject. I do believe that women should control their own bodies, though, but the control needs to be applied before they get pregnant, not after the fact. Once pregnant, a woman is dealing with a child's life and a father's offspring. It isn't too difficult to control one's body by abstaining from sex but, if one chooses not to abstain, one should be prepared for the responsibility of having a child." At once the man's challenging demeanor changed. No longer did he attempt to outwit me conversationally but instead turned into a charming, interested, human individual. We got along fine from that moment on."

- Anita Bryant

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"In January 1977, Anita and Bob, along with fifty other Miami citizens, stepped out in opposition to a proposed ordinance, which, among other things, allow known practicing homosexuals to teach in private and religious schools. In doing so, they became involved in a dramatic and emotional struggle with militant homosexuals. Immediately the dispute erupted into a full-blown national issue. They thought it was a local issue, although they learned much later it was a broader scope. In fact, at the same time, a national homosexual bill (HR 2998) had been introduced in Congress to declare it a legitimate minority, receiving privileges, quotes for work, and all educational institutions and so on. As a result, of Anita’s Christian convictions she took a stand and this national bill never passed. In her last book, “A New Day” Anita said, “I made a stand not against homosexuals, as persons, but against legislation that would tend to “normalize” and abet their lifestyle, and would especially afford them influence over our children who attended private religious school. I testified along with the others against the legislation before the Dade County Commission. The commissioners were already committed to passing it anyway and did.” At first, I did not want to become involved but forged ahead since many encouraged me in my public stance for a Christian view of home and family and protection of our children. I was asked to lead a referendum, so we formed “Save our Children” to change that unconstitutionally unnecessary law. The gay rights law was voted down by the people, not once, but three years in a row. The news media seized the opportunity – in Time and Newsweek, in television and radio reports and in major newspaper headlines across the nation, the story broke and expanded from referendum campaign into a multitude of complex social issues. It was a controversy that wouldn’t go away."

- Anita Bryant

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"The Florida Legislature has passed the so-called “don’t say gay” bill banning discussions of sexual orientation and gender identify in the early primary years. Hearing about this bill passing brought me back to 1977. In 1977 a law was passed, also in Florida, banning discrimination in housing and employment based on sexuality. This law was an important step toward respecting gay and lesbian civil rights. But after it was passed, Anita Bryant and a group called Save Our Children managed to get the law overturned. This group based their campaign on the slogan, “Homosexuals cannot reproduce, so they must recruit,” and they claimed that the bill would allow gay teachers into schools creating dangerous role models for kids. The Save Our Children campaign stirred up so much fear that they were able to overturn this law banning discrimination. These two anti-gay campaigns, 45 years apart, both imagine a problem where there is none in order to stir up fear and prejudice. In 1977, gay teachers were not a negative influence on their students — it was unlikely that the students even knew that their teachers were gay back when almost everyone was in the closet in their professional life. And primary school teachers aren’t having classroom discussions about sexuality or gender identity. However, if a student has a gay or lesbian parent, or is dealing with gender identity or same sex attraction, teachers will be required to stand by if these students are bullied, rather than try to create some understanding."

- Anita Bryant

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"In particular, she condemned legislation introduced in the U.S. House of Representatives on January 4 by Congressman Edward I. Koch (pronounced "Kosh"), a member of the New York delegation in Congress. Mr. Koch was nominated by both the Democratic Party and the Liberal Party of New York. The bill that he introduced bears the number H.R. 2998. The title of Mr. Koch's bill states that its purpose is to prohibit discrimination on the basis of affectional or sexual preference... Specifically, the bill would amend the so-called Civil Rights Act of 1964 in several ways. Among other things, employers would be required by federal law to seek out and hire homosexuals on a quota basis. This would include schools, hospitals and other institutions. Failure to comply with the requirement (to hire homosexuals) would result in the loss of federal aid. When Anita Bryant dared to speak out against this bill she found herself in deep trouble. In Miami, her home city, the homosexuals (who call themselves "gays" organized, and began a pressure campaign to intimidate the Singer Sewing Machine Company, whch was to have been the sponsor of a television series featuring Anita Bryant. Anita's contract for the television series was abruptly canceled. An official of the Singer Company made clear that, all of a sudden, Anita Bryant was "controversial.""

- Anita Bryant

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"Long before the public struggle of Dade County began early in 1977, Anita Bryant had been fashioned and refashioned as a public figure, though not explicitly a political one. Of course, the politics of a certain brand of patriotism are there all along. So are the politics of gender. Once Miss Oklahoma (1958) and second runner-up for Miss America (1959), Anita began as a singer with a predictable mixture of patriotic songs, romantic ballads (In A Velvet Mood), and hymns. She joined the Bob Hope Christmas Tours to American soldiers overseas and sang frequently at the White House for LBJ- indeed, she delivered her signature song, the "Battle Hymn of the Republic," at his funeral. In the same years, she appeared in the Billy Graham Evangelistic Crusade. Then she began to write- her Christian testimony, of course, but also "inspirational" books, many with her husband, including a "Christian" program for physical fitness. Her husband did not author her Christian cookbook. In attributing these books to Bryant, I consent to a sort of authorial fiction. Many of her public statements, including her books, were ghostwritten by others, and there is internal reason to conclude that the most political books were pasted together by several hands from various sources. There is no need to decipher this authorship, because I am only interested in the character Bryant represents rhetorically- in Bryant as a papier mâché torso fashioned out of scraps of speech. I am interested in the rhetorical work, the extraordinary performance that this figure can accomplish despite the evident flaws in the speech assigned to it. Like Anita herself, the books overcome defects of form by the melodrama of their appeals and the menacing certainty of their convictions."

- Anita Bryant

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