"I use the term "person" to refer to a being who is capable of anticipating the future, of having wants and desires for the future... I think that it is generally a greater wrong to kill such a being than it is to kill a being that has no sense of existing over time. Newborn human babies have no sense of their own existence over time. So killing a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living. That doesn’t mean that it is not almost always a terrible thing to do. It is, but that is because most infants are loved and cherished by their parents, and to kill an infant is usually to do a great wrong to its parents. Sometimes, perhaps because the baby has a serious disability, parents think it better that their newborn infant should die. Many doctors will accept their wishes, to the extent of not giving the baby life-supporting medical treatment. That will often ensure that the baby dies. My view is different from this, only to the extent that if a decision is taken, by the parents and doctors, that it is better that a baby should die, I believe it should be possible to carry out that decision, not only by withholding or withdrawing life-support – which can lead to the baby dying slowly from dehydration or from an infection - but also by taking active steps to end the baby’s life swiftly and humanely."
— Infanticide

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Death
Original Language: English
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Sources

Peter Singer, Princeton ethicist, commenting on the quote "Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all." from his book Practical Ethics (1979); see FAQ.

https://en.wikiquote.org/wiki/Infanticide

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