jews-from-the-united-states

"… Hassan promotes the BITE model as a scientific method for identifying “destructive cults,” claiming it can distinguish legitimate religions from dangerous groups. In practice, however, the model functions less as a diagnostic tool than as a means of labeling any movement he opposes as a “cult.” Its criteria are so broad and indeterminate that they can be applied to political movements, established religions, or even public-health debates, depending on the evaluator’s preferences. The result is a subjective framework that reflects Hassan’s own moral and political prejudices."

"On the other hand, ... a pragmatic turn ... expands the number of parties who may participate more or less as equals in a debate about society."

"When one appeals solely to the truth of a discourse to authorize it intellectually and socially, one represses reflection on its practical-moral meaning and its social consequences. A discourse that justifies itself solely by epistemic appeals will not be compelled to defend its conceptual decisions on moral and political grounds."

"Where a discourse is redeemed ultimately by metatheoretical appeals, experts step forward as the authorities. This situation contributes to the enfeeblement of a vital public realm of moral and political debate because social questions are deemed the domain of experts. By contrast, when a discourse is judged by its practical consequences or its moral implications, more citizens are qualified to assess it by considering its social and moral implications. A pragmatic move, in principle, implies an active, politically engaged citizenry participating in a democratic public realm."

"If some nuclear properties of the heavy elements had been a little different from what they turned out to be, it might have been impossible to build a bomb."

"In an enterprise such as the building of the atomic bomb the difference between ideas, hopes, suggestions and theoretical calculations, and solid numbers based on measurement, is paramount. All the committees, the politicking and the plans would have come to naught if a few unpredictable nuclear cross sections had been different from what they are by a factor of two."

"In scientific matters there was a common language and one standard of values; in moral and political problems there were many....Furthermore, in science there is a court of last resort, experiment, which is unavailable in human affairs."

"I remember having listened to Fermi’s discussions on hydrodynamics with von Neumann. (These took the strange form of competitions before Fermi’s office blackboard as each tried to solve the problem under study first; von Neumann, with his unmatched lightning-fast analytical skill, usually won)."

"Why was Astour’s work considered so much more offensive? First, it offended at a formal level, because it challenged the academic hierarchy; this was a reflection of the relative power of the two disciplines. Although Classicists had previously discussed Eastern parallels to Hellenic mythology, it was entirely different and unacceptable for Orientalists to pronounce on Greece. There were also fundamental objections to the content of Astour’s work. Scholars like Fontenrose and Walcot had made broad sweeps of world mythology – including India, Iran and so on – and they gave preference, if possible, to the less offensive sources. By contrast, Astour’s derivation of Greek names from Semitic not only poached on the sacred ground of language, but also made the connections between West Semites and Greeks disturbingly close and specific. Furthermore, two of the myth cycles he treated – those of Kadmos and Danaos – were concerned with Near Eastern colonization in Greece, and he made a plausible case for their having a historical kernel of truth. The fourth section of Hellenosemitica was even more provocative in that it went into the sociology of knowledge, and its sketch of the history and ideology of Classics and Classical archaeology has been the basis of all later writings on this subject, this volume included. In doing this Astour injected relativism into subjects that had previously been impervious to the forces of probabilism and uncertainty that have transformed other disciplines since the 1890s."

"The upholders of conventional wisdom have been equally, if not more, disconcerted by Hellenosemitica, a major work by Gordon’s colleague Michael Astour, which first appeared in 1967. Hellenosemitica, a series of studies of striking parallels between West Semitic and Greek mythology, showed connections of structure and nomenclature that were far too close to be explained away as similar manifestations of the human psyche. Apart from the challenge posed by this basic theme, Astour made three other fundamental attacks. First, the fact of his writing the book at all upset the academic status quo. While it was permissible for a Classicist, coming from the dominant discipline, to discuss the Middle East in its relation to Greece and Rome, the converse did not hold true. A Semitist was felt to have no right to write about Greece. Secondly, Astour questioned the absolute primacy of archaeology over all other sources of evidence about prehistory—myth, legend, language and names—thus threatening the ‘scientific’ status of ancient history. Thirdly, he sketched out a sociology of knowledge for Classics, indicating links between developments in scholarship and those in society. He even implied a connection between anti-Semitism and hostility to the Phoenicians and cast doubt on the notion of steady accumulative progress of learning. But the worst threat came from his basic message that the legends of Danaos and Kadmos contained a factual kernel. So many heresies could not go unpunished. Astour was so battered by his critics that he has stopped work on the field he had so brilliantly opened up. Nevertheless his work, like that of Gordon, has had profound effects..."

"I know myself well enough to be positive that I couldn't have lived through a whole year, or even a whole week, without finding something enjoyable about being alive, some-thing that made it more than just surviving. And if it might seem that I have got Polly Adler confused with Pollyanna, I can only say that I am one of those people who just can't help getting a kick out of life — even when it's a kick in the teeth."

"Harold was tops as a cavalier; every day he sent me more gardenias than most people go to the grave with."

"What it comes down to is this: the grocer, the butcher, the baker, the merchant, the landlord, the druggist, the liquor dealer, the policeman, the doctor, the city father and the politician – these are the people who make money out of prostitution, these are the real reapers of the wages of sin."

"The women who take husbands not out of love but out of greed, to get their bills paid, to get a fine house and clothes and jewels; the women who marry to get out of a tiresome job, or to get away from disagreeable relatives, or to avoid being called an old maid — these are whores in everything but name. The only difference between them and my girls is that my girls gave a man his money's worth."

"Your heart often knows things before your mind does, and I think from this time on, psychologically speaking, I was already retired from the business I had been in so long."

"I was just recalling the pet saying of an old madam named Vicki Shaw." "Oh? And what was that?" "Too many cooks," I said glumly, "spoil the brothel."

"It is hard to think of any group of seven words that have aroused more newspaper controversy."

"All the News That's Fit to Print."

"I’m not a fan of endless mystery in storytelling. I like to know where the mythology is going and that we’re getting there in [an] exciting, fast-paced way."

"Every so often you want to map out your plot mythology but never so specifically that you can’t let a story surprise you. You want to allow the type of action of the writer's room so that you have the ability to take a left turn."

"Mythologies become exhausting burdens, from a writer’s perspective. If you look deep into The X-Files, which we bring up a lot in the room as something we’re just terrified of, or late in the game with Buffy, as much as I love that show, things get complicated and it’s hard. It becomes less about the fun of why you fell in love with that show, in the first place, and more about servicing all of these storylines."

"We were really interested in exploring the idea of authority figures getting the public really riled up with xenophobia and racism, but ultimately the most dangerous people are the white dudes standing next to you. We wanted to reflect that story. So, the supervillains are, in a way, a misdirect."

"When you start a show, the plans are not set in stone. They’re really mutable, cocktail napkin sketches."

"If I had a worldview, and I don’t know if I do, but if I did, it’s one that’s intensely humanistic. [That worldview] is that the only thing that matters is family and personal connection, and that’s the only thing that gives life meaning. Religion and gods and beliefs — for me, it all comes down to your brother. And your brother might be the brother in your family, or it might be the guy next to you in the foxhole."

"Woman is the most superstitious animal beneath the moon. When a woman has a premonition that Tuesday will be a disaster, to which a man pays no heed, he will very likely lose his fortune then. This is not meant to be an occult or mystic remark. The female body is a vessel, and the universe drops its secrets into her far more quickly than it communicates them to the male."

"Bosch is great because what he imagines in color can be translated into justice."

"When one realizes that his life is worthless he either commits suicide or travels."

"There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment."

"What most men desire is a virgin who is a whore."

"Let the bard from Smyrna catalogue Harma, the ledges and caves of Thaca, the milk-fed damsels of Achaia, pigeon-flocked Thisbe or the woods of Onchestus, I sing of Oak, Walnut, Chesnut, Maple and Elm Streets."

"The greater part of your misogamy is venal; the other cause of your invective humbug is that you're a muggish homuncle who couldn't raise a flickering ember in a vagabond-laced mutton."

"When the image of her comes up on a sudden—just as my bad demons do—and I see again her dyed henna hair, the eyes dwarfed by the electric lights in the Star Lady Barber Shop, and the dear, broken wing of her mouth, and when I regard her wild tatters, I know that not even Solomon in his lilied raiment was so glorious as my mother in her rags. Selah."

"Nobody heard her tears; the heart is a fountain of weeping water which makes no noise in the world."

"Nobody ever overcomes the phantasms of his childhood. The man is the corrupt dream of the child, and since there is only decay, and no time, what we call days and evenings are the false angels of our existence. There is nothing except sleep and the moon between the boy and the man; dogs dream and bay the moon, who is the mother of the unconscious. Sorrow and pleasure are the stuff of dreams and the energies of myriads of planets. What is the space between the boy and the man? Did the child who is now the man ever live? Did Christ exist and was Brutus at Philippi? The centuries that divide one from Jesus and Brutus contain no time. We still hear the tinkling of the sheep bells at Mamre, and Abraham continues to sleep beneath the terebinths just as Saul sits and broods underneath a tamarisk—but all these are "thoughts of the visions of the night.""

"She made foundational discoveries and revolutionized many tools and techniques of that paved the way for tremendous progress in our understanding of cancer."

"s owe their existence to a population of persistently proliferating s which probably originate from the normal generative cells of that ... Normal stem cells ordinarily tend to give rise to non-dividing terminally differentiated cellular progeny; malignant stem cells, on the other hand, suffer an impairment of differentiation. Early in embryonic life, stem cells are developmentally versatile; the earliest ones, e.g., s in the mouse, are , or individually capable of forming an entire organism. s are exceptional tumors in that they contain a multiplicity of tissues, a characteristic implying that their stem cells arise from cells more developmentally primitive than is the case in other malignancies."

"In higher organisms, the cells of an individual become greatly diversified despite their identity of . How such diversification is achieved and how supra-cellular organization then comes about have remained largely obscure. A new way of getting at theses questions was formulated in ; its purpose was to subject the pivotal genotype-phenotype relationship to experimental manipulation. The intact organism was taken to be the necessary framework for such an experimental study of gene expression, and the mouse, with its wide variety of available s, was easily the most promising vertebrate species. The plan was to make artificial mice: within each, cells with different, rather than identical, genotypes would be included. ... Certain kinds of had previously been extensively employed in studies with '. ... The first indication, in a mammal, of an admixture of genotypes came with 's discovery of erythrocyte mosaicism in fraternal cattle co-twins. ..."

"Beatrice Mintz, known as “Bea” to her friends, was a developmental geneticist. ... Her pioneering work had a major impact on many different areas of science. She began her career addressing one of the most complex and fascinating questions of development: how the many different and diverse tissues in an organism are initiated and develop from a single fertilized egg. In the early 1960s Bea—at about the same time as in Poland and in Philadelphia—generated the first chimeric mice by combining early, genetically distinct, mouse embryos. She had contemplated this experiment for many years at the and began to work seriously on it after moving to (discussing the project with her colleagues) … And indeed, this manipulation of embryos was a breakthrough to a new era of experimental work in mammalian development. (Bea did not like the designation “chimera” because of its association with “monsters” in Greek mythology; she described these mice as “allophenic.”)"

"... he wasn't going to look into whether the signature was a forgery, and I'm concerned about that, because this is the president ... If there are forgeries or forgers out there, I think we should investigate it ... Someone 22 years ago went back to the future and forged his signature when he was a Democrat ... knew he would become a Republican, become president 22 years later ... We can solve this problem for the American people ... Let's bring in a signature expert ... I just think that, rather than this drag out for weeks or months. Is it his? Is it not his? Does he like to draw? Doesn't he like to draw? Right? Like, let's just get an expert in here to tell us."

"It is really, really wonderful to have you all here in person on this beautiful – I hardly ever get to say this in Ithaca – this beautiful sunny day."

"These are two pieces of advice that go right to the heart of who we are at Cornell, right to the heart of how we’ve kept our community together and moving forward during this extraordinary era."

"Because, of course, the event was virtual,” . “It was me and two camera people. And that’s it. Rows of empty bleachers. And I’ve got to tell you, even if it’s hot, it is so much nicer to be here with all of you."

"Knowledge gives us a compass, But kindness is what gets us down the road. And to quote an African proverb that one of my mentors was fond of sharing, ‘If you want to go fast, go alone; if you want to go far, go together."

"As a 20‑year Navy veteran, I know the importance of supporting and advocating for the maritime industry. … In Congress, I will continue to be a staunch advocate for the Jones Act and the U.S. maritime industry."

"People sent me to Washington to make hard choices … I don’t care if that means I don’t get reelected in 2020. I want to be able to say I was on the right side of history."

"We should let this moment define us … in our darkest hour, we see hope, we see that we have more in common than differences."

"Nor is this world inhabited by man the first of things earthly created by God. He made several worlds before ours, but He destroyed them all, because He was pleased with none until He created ours. But even this last world would have had no permanence, if God had executed His original plan of ruling it according to the principle of strict justice. It was only when He saw that justice by itself would undermine the world that He associated mercy with justice, and made them to rule jointly. Thus, from the beginning of all things prevailed Divine goodness, without which nothing could have continued to exist. If not for it, the myriads of evil spirits had soon put an end to the generations of men."

"The whole of creation was called into existence by God unto His glory,” and each creature has its own hymn of praise wherewith to extol the Creator. Heaven and earth, Paradise and hell, desert and field, rivers and seas—all have their own way of paying homage to God. The hymn of the earth is, “From the uttermost part of the earth have we heard songs, glory to the Righteous.”"

"When at last the assent of the angels to the creation of man was given, God said to Gabriel: “Go and fetch Me dust from the four corners of the earth, and I will create man therewith.” Gabriel went forth to do the bidding of the Lord, but the earth drove him away, and refused to let him gather up dust from it. Gabriel remonstrated: “Why, O Earth, dost thou not hearken unto the voice of the Lord, who founded thee upon the waters without props or pillars?” The earth replied, and said: “I am destined to become a curse, and to be cursed through man, and if God Himself does not take the dust from me, no one else shall ever do it.”"

"The sea said to the earth, “Take thy children unto thyself,” and the earth retorted, “Keep those whom thou hast slain.” The sea hesitated to do as the earth bade, for fear that God would demand them back on the day of judgment; and the earth hesitated, because it remembered with terror the curse that had been pronounced upon it for having sucked up Abel’s blood. Only after God swore an oath, not to punish it for receiving the corpses of the Egyptians, would the earth swallow them.”"