future

"And on the day when We raise up a witness out of every nation, then permission (to offer excuse) will not be given to the disbelievers, nor will they be allowed to make amends. And when the wrong-doers see the chastisement, it will not be lightened for them, not will they be respited. And when those who ascribed partners (to Allah) see their associate-gods, they will say: Our Lord, these are our associate-gods on whom we called besides Thee. But they will throw back at them the word: Surely you are liars. And they will tender submission to Allah on that day, and what they used to forge will fail them. Those who disbelieve and hinder (men) from Allah's way, We will add chastisement to their chastisement because they made mischief. And on the day when We raise up in every people a witness against them from among themselves, and bring thee as a witness against these. And We have revealed the Book to thee explaining all. things, and a guidance and mercy and good news for those who submit."

"On the day when We shall call every people with their leader: then whoever is given his book in his right hand, these will read their book and they will not be dealt with a whit unjustly. And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path."

"And the judging on that day will be just; so as for those whose good deeds are heavy, they are the successful. And as for those whose good deeds are light, those are they who ruined their souls because they disbelieved in Our messages."

"Then on the Resurrection day He will bring them to disgrace and say: Where are My partners, for whose sake you became hostile? Those who are given the knowledge will say: Surely disgrace this day and evil are upon the disbelievers, Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did. So enter the gates of hell, to abide therein. Evil indeed is the dwelling-place of the proud. And it is said to those who guard against evil What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty -- Gardens of perpetuity which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty, Whom the angels cause to die in purity, saying: Peace be to you enter the Garden for what you did."

"And they say: When we are bones and decayed particles, shall we then be raised up as a new creation? Say: Be stones or iron, Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: He Who created you at first. Still they will shake their heads at thee and say When will it be? Say: Maybe it has drawn nigh. On the day when He will call you forth, then will you obey Him, giving Him praise, and you will think that you tarried but a little (while)."

"Those who disbelieve in the messages of Allah and would slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement. Those are they whose works will be of no avail in this world and the Hereafter, and they will have no helpers. Hast thou not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw. This is because they say: The Fire shall not touch us but for a few days; and that which they forge deceives them regarding their religion. Then how will it be when We gather them together on a day about which there is no doubt. And every soul shall be fully paid what it has earned, and they shall not be wronged?"

"Hast thou not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate. But when fighting is prescribed for them, lo! a party of them fear men as they ought to fear Allah, or with a greater fear, and say: Our Lord, why hast Thou ordained fighting for us? Wouldst Thou not grant us respite to a near term? Say: The enjoyment of this world is short, and the Hereafter is better for him who keeps his duty. And you shall not be wronged a whit."

"They wait not aught but that the angels should come to them, or that thy Lord should come, or that some of the signs of thy Lord should come. On the day when some of the signs of thy Lord come, its faith will not profit a soul which believed not before, nor earned good through its faith. Say: Wait; we too are waiting."

"And on the day when He will gather them, as though they had not stayed but an hour of the day, they will recognize one another. They perish indeed who reject the meeting with Allah, and they follow not the right way."

"And think not Allah to be heedless of what the unjust do. He only respites them to a day when the eyes will stare (in terror), Hastening forward, their heads upraised, their gaze not returning to them, and their hearts vacant. And warn people of a day when the chastisement will come to them, then the wrongdoers will say: Our Lord, respite us to a near term, we will respond to Thy call and follow the messengers. Did you not swear before that there will be no passing away for you? And you dwell in the abodes of those who wronged themselves, and it is clear to you how We dealt with them and We made (them) examples for you. And they have indeed planned their plan, and their plan is with Allah, though their plan is such that the mountains should be moved thereby. So think not that Allah will fail in His promise to His messengers. Surely Allah is Mighty, the Lord of retribution. On the day when the earth will be changed into a different earth, and the heavens (as well), and they will come forth to Allah, the One, the Supreme. And thou wilt see the guilty on that day linked together in chains -- Their shirts made of pitch, and fire covering their faces, That Allah may repay each soul what it has earned. Surely Allah is Swift in reckoning. This is a message for the people and that they may be warned thereby, and that they may know that He is One God, and that men of understanding may mind."

"Whoso desires this transitory life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he will enter it despised, driven away. And whoso desires the Hereafter and strives for it as he ought to strive and he is a believer those are they whose striving is amply rewarded. All do We aid -- these as well as those -- out of the bounty of thy Lord, and the bounty of thy Lord is not limited. See how We have made some of them to excel others. And certainly the Hereafter is greater in degrees and greater in excellence."

"Say: If the abode of the Here-after with God is specially for you to the exclusion of the people, then invoke death if you are truthful. And they will never invoke it on account of what their hands have sent on before, and God knows the wrongdoers."

"Yet there are some men who take for themselves objects of worship besides God, whom they love as they should love God. And those who believe are stronger in (their) love for God. And O that the wrongdoers had seen, when they see the chastisement, that power is wholly God's, and that God is severe in chastising! When those who were followed renounce those who followed (them), and they see the chastisement and their ties are cut asunder. And those who followed will say: If we could but return, we would renounce them as they have renounced us. Thus will God show them their deeds to be intense regret to them, and they will not escape from the Fire."

"They ask thee about fighting in the sacred month. Say: Fighting in it is a grave (offence). And hindering (men) from God's way and denying Him and the Sacred Mosque and turning its people out of it, are still graver with God and persecution is graver than slaughter And they will not cease fighting you until they turn you back from your religion, if they can. And whoever of you turns back from his religion, then he dies while an unbeliever -- these it is whose works go for nothing in this world and the Hereafter. And they are the companions of the Fire: therein they will abide."

"Those who disbelieve in Our Messages, we shall make them enter Fire. As often as their skins are burned, We shall change them for other skins, that they may taste the chastisement. Surely Allah is ever Mighty, Wise."

"And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers."

"And on the day We gather them all together, then We shall say to those who set up gods (with Allah): Where are your associate-gods whom you asserted? Then their excuse would be nothing but that they would say: By Allah, our Lord! we were not polytheists."

"And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which Thou didst appoint for us. He will say: The Fire is your abode -- you shall abide therein, except as Allah please. Surely thy Lord is Wise, Knowing."

"O you who believe, surely many of the doctors of law and the monks eat away the property of men falsely, and hinder (them) from Allah's way. And those who hoard up gold and silver and spend it not in Allah's way -- announce to them a painful chastisement, On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard."

"He it is Who makes you travel by land and sea; until, when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice at it, a violent wind overtakes them and the billows surge in on them from all sides, and they deem that they are encompassed about. Then they pray to Allah, being sincere to Him in obedience: If Thou deliver us from this, we will certainly be of the grateful ones. But when He delivers them, lo! they are unjustly rebellious in the earth. O men, your rebellion is against yourselves a provision (only) of this world's life. Then to Us is your return, so We shall inform you of what you did. The likeness of this world's life is only as water which We send down from the clouds, then the herbage of the earth, of which men and cattle eat, grows luxuriantly thereby; until when the earth puts on its golden raiment and it becomes adorned, and its people think that they are masters of it, Our command comes to it, by night or by day, so We render it as reaped seed-produce, as though it had not flourished yesterday. Thus do We make clear the messages for a people who reflect. And Allah invites to the abode of peace, and guides whom He pleases to the right path. For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide. And those who earn evil, the punishment of an evil is the like thereof, and abasement will cover them they will have none to protect them from Allah -- as if their faces had been covered with slices of the dense darkness of night. These are the companions of the Fire; therein they will abide. And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served. So Allah suffices as a witness between us and you that we were quite unaware of your serving (us). There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them."

"And certainly We sent Moses with Our signs and a dear authority, To Pharaoh and his chiefs, but they followed the bidding of Pharaoh; and Pharaoh's bidding was not right-directing. He will lead his people on the day of Resurrection, and bring them down to the Fire. And evil the place to which they are brought! And they are overtaken by a curse in this (world), and on the day of Resurrection. Evil the gift which shall be given!"

"And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers, can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us. And the devil will say, when the matter is decided: Surely Allah promised you a promise of truth, and I promised you, then failed you. And I had no authority over you, except that I called you and you obeyed me; so blame me not but blame yourselves. I cannot come to your help, nor can you come to my help. I deny your associating me with Allah before. Surely for the unjust is a painful chastisement. And those who believe and do good are made to enter Gardens, wherein flow rivers, abiding therein by their lord's permission. Their greeting therein is, Peace!"

"Whoso disbelieves in Allah after his belief -- not he who is compelled while his heart is content with faith, but he who opens (his) breast for disbelief -- on them is the wrath of Allah, and for them is a grievous chastisement. That is because they love this world's life more than the Hereafter, and because Allah guides not the disbelieving people. These are they whose hearts and ears and eyes Allah has sealed and these are the heedless ones. No doubt that in the Hereafter they are the losers."

"It may be that your Lord will have mercy on you. And if you return (to mischief), We will return (to punishment). And We have made hell a prison for the disbelievers. Surely this Qur'an guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward, And that those who believe not in the Hereafter, We have prepared for them a painful chastisement. And man prays for evil as he ought to pray for good; and man is ever hasty. And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything with distinctness. And We have made every man's actions to cling to his neck, and We shall bring forth to him on the day of Resurrection a book which he will find wide open. Read thy book. Thine own soul is sufficient as a reckoner against thee this day."

"And guard yourselves against a day when no soul will avail another in the least, neither will intercession be accepted on its behalf, nor will compensation be taken from it, nor will they be helped."

"Yet you it is who would slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits. And if they should come to you as captives you would ransom them, whereas their turning out itself was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And God is not heedless of what you do. These are they who buy the life of this world for the Hereafter, so their chastisement shall not be lightened, nor shall they be helped."

"And be on your guard against a day when no soul will avail another in the least, neither will any compensation be accepted from it, nor will intercession profit it, nor will they be helped."

"And when Abraham said: My Lord, make this a secure town and provide its people with fruits, such of them as believe in God and the Last Day. He said: And whoever disbelieves, I shall grant him enjoyment for a short while, then I shall drive him to the chastisement of the Fire. And it is an evil destination."

"And when you have performed your devotions, laud God as you lauded your fathers, rather a more hearty lauding. But there are some people who say, Our Lord, give us in the world. And for such there is no portion in the Hereafter. And there are some among them who say: Our Lord, grant us good in this world and good in the Hereafter, and save us from the chastisement of the Fire."

"They wait for naught but that God should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to God are (all) matters returned."

"When the angels said: O Mary, surely Allah gives thee good news with a word from Him (of one) whose name is the Messiah, Jesus, son of Mary, worthy of regard in this world and the Hereafter, and of those who are drawn nigh (to Allah),"

"On the day when (some) faces turn white and (some) faces turn black. Then as to those whose faces are black: Did you disbelieve after your belief? So taste the chastisement because you disbelieved. And as to those whose faces are white, they shall be in Allah's mercy. Therein they shall abide. And as to those whose faces are white, they shall be in Allah's mercy. Therein they shall abide."

"When Allah said: O Jesus, I will cause thee to die and exalt thee in My presence and clear thee of those who disbelieve and make those who follow thee above those who disbelieve to the day of Resurrection. Then to Me is your return, so I shall decide between you concerning that wherein you differ."

"Those who take a small price for the covenant of Allah and their own oaths -- they have no portion in the Hereafter, and Allah will not speak to them, nor will He look upon them on the day of Resurrection, nor will He purify them, and for them is a painful chastisement."

"But how will it be when We bring from every people a witness and bring thee as a witness against these? On that day will those who disbelieved and disobeyed the Messenger desire that the earth were levelled with them. And they can hide no fact from Allah."

"Those who disbelieve, even if they had all that is in the earth, and the like of it with it, to ransom themselves therewith from the chastisement of the day of Resurrection, it would not be accepted from them and theirs is a painful chastisement. They would desire to come forth from the Fire, and they will not come forth from it, and theirs is a lasting chastisement"

"And if thou couldst see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers. Nay, that which they concealed before will become manifest to them. And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars. And they say: There is nothing but our life of this world and we shall not be raised again. And if thou couldst see when they are made to stand before their Lord! He will say: Is not this the truth? They will say: Yea, by our Lord! He will say: Taste then the chastisement because you disbelieved. They are losers indeed who reject the meeting with Allah, until when the hour comes upon them suddenly, they will say: O our grief for out neglecting it! And they bear their burdens on their backs. Now surely evil is that which they bear! And this world's life is naught but a play and an idle sport. And certainly the abode of the Hereafter is better for those who keep their duty. Do you not then understand?"

"And who is more unjust than he who forges a lie against Allah, or says, Revelation has been granted to me while nothing has been revealed to him; and he who says: I can reveal the like of that which Allah has revealed? And if thou couldst see when the wrongdoers are in the agonies of death and the angels stretch forth their hands,) : Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scorned His messages. And certainly you have come to Us one by one as We created you at first, and you have left behind your backs what We gave you. And We see not with you your intercessors about whom you asserted that they were associates in respect to you. Certainly the ties between you are now cut off and that which you asserted has failed you."

"He will say: Enter into the Fire among the nations that have passed away before you from among the jinn and men. Every time a nation enters, it curses its sister until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not. And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned."

"They shall have a bed of hell and over them coverings (of it). And thus do We requite the wrongdoers. And as for those who believe and do good -- We impose not on any soul a duty beyond its scope -- they are the owners of the Garden; therein they abide. And We shall remove whatever of ill-feeling is in their hearts -- rivers flow beneath them. And they say: All praise is due to Allah, Who guided us to this! And we would not have found the way if Allah had not guided us. Certainly the messengers of our Lord brought the truth. And it will be cried out to them: This is the Garden which you are made to inherit for what you did. And the owners of the Garden call out to the companions of the Fire: We have found that which our Lord promised us to be true; have you, too, found that which your Lord promised to be true? They will say: Yes. Then a crier will cry out among them: The curse of Allah is on the wrongdoers, Who hinder (men) from Allah's way and seek to make it crooked, and they are disbelievers in the Hereafter. And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope. And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people. And the owners of the Elevated Places call out to men whom they recognize by their marks, saying: Of no avail were to you your amassing and your arrogance. Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve. And the companions of the Fire call out to the owners of the Garden: Pour on us some water or some of that which Allah has provided for you. They say: Surely Allah has forbidden them both to the disbelievers, Who take their religion for an idle sport and a play, and this world's life deceives them. So this day We shall forsake them, as they neglected the meeting of this day of theirs, and as they denied Our messages. And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe. Do they wait for aught but its final sequel? On the day when its final sequel comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them."

"Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah's goodly pleasure. That is the grand achievement."

"Those who expect not the meeting with Us, and are pleased with this world's life and are satisfied with it, and those who are heedless of Our communications -- These, their abode is the Fire because of what they earned. Those who believe and do good, their Lord guides them by their faith; rivers will flow beneath them in Gardens of bliss. Their cry therein will be, Glory to Thee, O Allah and their greeting, Peace! And the last of their cry will be Praise be to Allah, the Lord of the worlds! And if Allah were to hasten for men the (consequences of) evil, as they would hasten on the good, their doom would certainly have been decreed for them. But We leave those alone, who have no hope of meeting with Us, in their inordinacy, blindly wandering on."

"Whoever desires this world's life and its finery We repay them their deeds therein, and they are not made to suffer loss in it. These are they for whom there is nothing but Fire in the Hereafter. And what they work therein is fruitless and their deeds are vain."

"And who is more unjust than he who forges a lie against Allah? These will be brought before their Lord, and the witnesses will say: These are they who lied against their Lord. Now surely the curse of Allah is on the wrongdoers, Who hinder (men) from the path of Allah and desire to make it crooked. And they are disbelievers in the Hereafter."

"And We wronged them not but they wronged themselves. And their gods whom they called upon besides Allah availed them naught when the decree of thy Lord came to pass. And they added to them naught but ruin. And such is the punishment of thy Lord, when He punishes the towns while they are iniquitous. Surely His punishment is painful, severe. Surely there is a sign in this for him who fears the chastisement of the Hereafter. That is a day on which people will be gathered together, and that is a day to be witnessed. And We delay it not but for an appointed term. On the day when it comes, no soul will speak except by His permission; so (some) of them will be unhappy and (others) happy. Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning -- Abiding therein so long as the heavens and the earth endure, except as thy Lord please. Surely thy Lord is Doer of what He intends. And as for those who are made happy, they will be in the Garden abiding therein so long as the heavens and the earth endure, except as thy Lord please -- a gift never to be cut off."

"Is, then, He Who watches every soul as to what it earns? And yet they ascribe partners to Allah! Say: Name them. Would you inform Him of that which He knows not in the earth, or of an outward saying? Rather, their plan is made fair-seeming to those who disbelieve, and they are kept back from the path. And whom Allah leaves in error, he has no guide. For them is chastisement in this world's life, and the chastisement of the Hereafter is certainly more grievous. And they have no protector against Allah. A parable of the Garden which is promised to those who keep their duty: Therein flow rivers. Its fruits are perpetual and its plenty. Such is the end for those who keep their duty; and the end for the disbelievers is the Fire."

"And the Jews say, The Christians follow nothing (good), and the Christians say, The Jews follow nothing (good), while they recite the (same) Book. Even thus say those who have no knowledge, like what they say. So God will judge between them on the day of Resurrection in that wherein they differ. And who is more unjust than he who prevents (men) from the mosques of God, from His name being remembered therein, and strives to ruin them? (As for) these, it was not proper for them to enter them except in fear. For them is disgrace in this world, and theirs is a grievous chastisement in the Hereafter."

"On the day when every soul will find present that which it has done of good; and that which it has done of evil -- it will wish that between it and that (evil) there were a long distance. And Allah cautions you against His retribution. And Allah is Compassionate to the servants."

"On the day when every soul will come pleading for itself, and every soul will be paid in full what it has done, and they will not be dealt with unjustly."

"And the day when We cause the mountains to pass away, and thou seest the earth a levelled plain and We gather them together and leave none of them behind. And they are brought before thy Lord in ranks. Now certainly you have come to Us as We created you at first. Nay, you thought that We had not made an appointment for you. And the book is placed, and thou seest the guilty fearing for what is in it, and they say: O woe to us what a book is this It leaves out neither a small thing nor a great one, but numbers them (all), and they find what they did confronting them. And thy Lord wrongs not any one. And when We said to the angels: Make submission to Adam, they submitted except Iblis. He was of the jinn, so he transgressed the commandment of his Lord. Will you then take him and his offspring for friends rather than Me, and they are your enemies? Evil is the exchange for the unjust. I made them not to witness the creation of the heavens and the earth, nor their own creation. Nor could I take those who mislead for aiders. And one day He will say: Call on those whom you considered to be My partners. So they will call on them, but they will not answer them, and We shall cause a separation between them. And the guilty will see the Fire, and know that they are about to fall into it, and they will find no escape from it."