"The Indian kings, all of whom accepted, at any rate in theory, the law of the Dharmastras as inalienable, waged wars according to certain humane rules. 'Whatever the provocation, the shrine, the Brahmata and the cow were sacrosanct to them. War being a special privilege of the martial classes, harassment of the civilian population during military operations was considered a serious lapse from the code of honour. The high regard which all the Kshatriyas had for the chastity of women, also ruled out abduction as an incident of war.... The wars in Central Asia, on the other hand, were grim struggles for survival, for the destruction of the enemies and for appropriating their womenfolk. No code circumscribed the destructive zeal of the conqueror; no canon restrained the ruthlessness of their hordes. When, therefore, Mahmud’s armies swept over North India it saw torrents of barbarians sweeping across its rich plains, burning, looting, indulging in indiscriminate massacre; raping women, destroying fair cities, burning down magnificent shrines enriched by centuries of faith; enforcing an alien religion at the point of sword; abducting thousands, forcing them into unwilling marriage or concubinage; capturing hundreds of thousands of men, women and children, to be sold as slaves in the markets of Ghazni and other Central Asian markets... Mahmud annexed the Punjab, thereby opening the way to the hungry men from the steppes of Central Asia to descend upon this rich and fertile land in search of plunder. Nothing would with- stand the Central Asian raiders eager to plunder and destroy. In a few years, Thaneswar, Mathura, Kanauj and Prabhasa Pattana were smoking ruins. ... However, the destruction and the humiliation inflicted by Mahmud’s raids shocked India’s sense of ancient superiority, bringing into play several political, social and psychological factors. With the Yaminis, the successors of Mahmud, firmly established in the Punjab, the ‘Aryavarta-consciousness’ lost whatever significance it had. The belief that Chaturvarnya was a divinely appointed universal order, characteristic of the land, was shaken; for now a ruling race in the country not only stood outside it, but held it in contempt and sought its destruction."
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Volume 5: The Struggle for Empire [1000-1300 A.D.]
https://en.wikiquote.org/wiki/Military_history_of_India
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Military history of India
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