"Throughout, the fundamentalists have foreclosed all possibilities of any foundational critique of Islam by a standard ‘heads I win, tails you lose’ accusation: if the critique has been from a Muslim, they have dismissed it, maintaining, ‘But he is a murtad, an apostate; there is no reason to listen to him;’ if it has been from a non-Muslim, they have ruled it out of court, maintaining, ‘But he is a kafir, why should he be listened to?’... For ever so long Indian Muslims, and therefore Indians in general have suffered because of this amorousness of the Muslim liberal. For a brief moment it seemed that Ayodhya would spell a change. On the one hand, the Muslim community was brought face to face with the costs of the politics of Shahabuddin, Imam Bukhari and the rest: it seemed more willing to listen to the liberal voices within it. On the other, the Muslim liberal was reminded that it was not enough for him to be liberal. If the community continued to follow obscurantist leaders, there would be a reaction, and all, including the Muslim liberal would be sucked down in its tow. Several Muslim liberals therefore began taking a lead in defining what ought to be done on issues which had become the preserve of the obscurantists. On ‘Triple talaq’ itself, as we saw, several months before Justice Tilhari gave his judgment, the Muslim Intelligentsia Meet had passed a resolution condemning the practice as being in violation of the Quran and Hadis. It had drawn attention to the ‘extreme hardship and harshness’ to which the practice exposes women. So, there was an aperture of opportunity. But the moment passed: soon enough Ali Mian, the All India Milli Council and the rest were once again in the forefront; the Muslim liberal was once again back in his cubbyhole."