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April 10, 2026
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"And he led them down from the Mount of Olives and looked wrathfully upon the angels that keep hell (Tartarus), and beckoned unto Michael to sound the trumpet in the height of the heavens. And Michael sounded, and the earth shook, and Beliar came up, being held by 660 angels and bound with fiery chains.And the length of him was 1,600 cubits and his breadth 40 cubits, and his face was like a lightning of fire and his eyes full of darkness. And out of his nostrils came a stinking smoke; and his mouth was as the gulf of a precipice, and the one of his wings was four-score cubits."
"The Sixty-eighth Spirit is Belial. He is a Powerful King, and was created next after Lucifer. He appeareth in the Form of Two beautiful Angels sitting in a Chariot of Fire. He speaketh with a Comely Voice, and declareth that he fell first from among the worthier sort, that were before Michael, and other Heavenly Angels. His Office is to distribute Presentations and Senatorships, etc., and to cause favour of Friends and of Foes. He giveth excellent Familiars, and governeth 80 Legions of Spirits. Note well that this King Belial must have Offerings, Sacrifices and Gifts presented unto him by the Exorcist, or else he will not give True Answers unto his Demands. But then he tarrieth not one hour in the Truth, unless he be constrained by Divine Power. And his Seal is this, which is to be worn as aforesaid, etc."
"Belial came last, then whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for it self: To him no Temple stood Or Altar smoakâd; yet who more oft then hee In Temples and at Altars, when the Priest Turns Atheist, as did Elyâs Sons, who fillâd With lust and violence the house of God. In Courts and Palaces he also Reigns And in luxurious Cities, where the noyse Of riot ascends above thir loftiest Towrs, And injury and outrage: And when Night Darkens the Streets, then wander forth the Sons Of Belial, flown with insolence and wine. Witness the Streets of Sodom, and that night In Gibeah, when hospitable Dores Yielded thir Matrons to prevent worse rape."
"Or, my scrofulous French novel On gray paper with blunt type! Simply glance at it, you grovel Hand and foot in Belials gripe: If I double down its pages At the woeful sixteenth print, When he gathers his greengages, Ope a sieve and slip it in't?"
"[...] On th' other side up rose Belial, in act more graceful and humane; A fairer person lost not Heav'n; he seemd For dignity compos'd and high exploit: But all was false and hollow; though his Tongue Dropt Manna, and could make the worse appear The better reason, to perplex and dash Maturest Counsels: for his thoughts were low; To vice industrious, but to Nobler deeds Timorous and slothful: yet he pleas'd the eare, [...]"
"For over two millennia, Bible readers have blamed Ham and his progeny for everything from existence of slavery to serfdom to the perpetuation of sexual license and perversion, to the introduction of magical arts, astrology, idolatry, witchcraft and heathen religion. They have associated Hamites with tyranny, theft, heresy, blasphemy, rebellion, war and even deicide."
"Now it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power. He also said he would be revenged on God, if he should have a mind to drown the world again; for that he would build a tower too high for the waters to reach. And that he would avenge himself on God for destroying their forefathers. Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower, neither sparing any pains, nor being in any degree negligent about the work: and, by reason of the multitude of hands employed in it, it grew very high, sooner than any one could expect; but the thickness of it was so great, and it was so strongly built, that thereby its great height seemed, upon the view, to be less than it really was. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water. When God saw that they acted so madly, he did not resolve to destroy them utterly, since they were not grown wiser by the destruction of the former sinners; but he caused a tumult among them, by producing in them diverse languages, and causing that, through the multitude of those languages, they should not be able to understand one another. The place wherein they built the tower is now called Babylon, because of the confusion of that language which they readily understood before; for the Hebrews mean by the word Babel, confusion ..."
"As many as were the types of work involved in the enterprise, so many were the languages by which the human race was fragmented; and the more skill required for the type of work, the more rudimentary and barbaric the language they now spoke. But the holy tongue remained to those who had neither joined in the project nor praised it, but instead, thoroughly disdaining it, had made fun of the builders' stupidity."
"Incorrigible humanity, therefore, led astray by the giant Nimrod, presumed in its heart to outdo in skill not only nature but the source of its own nature, who is God; and began to build a tower in Sennaar, which afterwards was called Babel (that is, 'confusion'). By this means human beings hoped to climb up to heaven, intending in their foolishness not to equal but to excel their creator."
"The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities."
"So they departed from the mountain of the Lord on a journey of three days; and the ark of the covenant of the Lord went before them for the three daysâ journey, to search out a resting place for them. And the cloud of the Lord was above them by day when they went out from the camp."
"5. There was also an ark made, sacred to God, of wood that was naturally strong, and could not be corrupted. This was called Eron in our own language. Its construction was thus: its length was five spans, but its breadth and height was each of them three spans. It was covered all over with gold, both within and without, so that the wooden part was not seen. It had also a cover united to it, by golden hinges, after a wonderful manner; which cover was every way evenly fitted to it, and had no eminences to hinder its exact conjunction. There were also two golden rings belonging to each of the longer boards, and passing through the entire wood, and through them gilt bars passed along each board, that it might thereby be moved and carried about, as occasion should require; for it was not drawn in a cart by beasts of burden, but borne on the shoulders of the priests. Upon this its cover were two images, which the Hebrews call Cherubims; they are flying creatures, but their form is not like to that of any of the creatures which men have seen, though Moses said he had seen such beings near the throne of God. In this ark he put the two tables whereon the ten commandments were written, five upon each table, and two and a half upon each side of them; and this ark he placed in the most holy place."
"âThen it shall come to pass, when you are multiplied and increased in the land in those days,â says the Lord, âthat they will say no more, âThe ark of the covenant of the Lord.â It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore."
"When the Ashdodites arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the LORD. So they took Dagon and set him in his place again. But when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the LORD. And the head of Dagon and both the palms of his hands were cut off on the threshold; only the trunk of Dagon was left to him. Therefore neither the priests of Dagon nor all who enter Dagon's house tread on the threshold of Dagon in Ashdod to this day.âŚ"
"Marcus Brody: Oh, yes. The Bible speaks of the Ark leveling mountains and laying waste to entire regions. An army which carries the Ark before it ... is invincible."
"They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high. You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it. You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it. You shall make poles of acacia wood and overlay them with gold. You shall put the poles into the rings on the sides of the ark, to carry the ark with them. The poles shall remain in the rings of the ark; they shall not be removed from it. You shall put into the ark the testimony which I shall give you."
"Again David gathered all the choice men of Israel, thirty thousand. And David arose and went with all the people who were with him from Baale Judah to bring up from there the ark of God, whose name is called by the Name, the Lord of Hosts, who dwells between the cherubim. So they set the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart. And they brought it out of the house of Abinadab, which was on the hill, accompanying the ark of God; and Ahio went before the ark."
"When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lordâs covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. But Joshua had commanded the army, âDo not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!â 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there."
"RenĂŠ Belloq: Jones, do you realize what the Ark is? It's a transmitter. It's a radio for speaking to God. And it's within my reach."
"So it was, when the people set out from their camp to cross over the Jordan, with the priests bearing the ark of the covenant before the people, and as those who bore the ark came to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (for the Jordan overflows all its banks during the whole time of harvest), that the waters which came down from upstream stood still, and rose in a heap very far away at Adam, the city that is beside Zaretan. So the waters that went down into the Sea of the Arabah, the Salt Sea, failed, and were cut off; and the people crossed over opposite Jericho. Then the priests who bore the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan; and all Israel crossed over on dry ground, until all the people had crossed completely over the Jordan."
"We here are of the conviction that the papacy is the seat of the true and real Antichrist...personally I declare that I owe the Pope no other obedience than that to Antichrist."
"Our blight is ideologies â they are the long-expected Antichrist!"
"I despise and attack it, as impious, false... It is Christ Himself who is condemned therein... I rejoice in having to bear such ills for the best of causes. Already I feel greater liberty in my heart; for at last I know that the pope is antichrist, and that his throne is that of Satan himself."
"Then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before."
"[W]e must know and be out of all doubt, that the Pope hath but a devilish Synagogue, and that all his Clergy is but filth & stench, all these varlets that have cast aside the Church of God, are but vermin. Although the Pope, who is Antichrist, be set in Godâs sanctuary, (as we have seen before [2 Thes. 2.4]) yet notwithstanding, he is not worthy to be taken and accounted for a minister of the Church, nor all his mates."
"Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time."
"Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world."
"I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward."
"That tyranny which the pope himself has for so many ages exercised over the church."
"The very antichrist, and son of perdition, of whom Paul speaks."
"Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life."
"Some persons think us too severe and censorious when we call the Roman pontiff Antichrist. But those who are of this opinion do not consider that they bring the same charge of presumption against Paul himself, after whom we speak and whose language we adopt... I shall briefly show that (Paul's words in II Thess. 2) are not capable of any other interpretation than that which applies them to the Papacy.""
"I am entirely of the opinion that the papacy is the Antichrist. But if anyone wants to add the Turk, then the Pope is the spirit of the Antichrist, and the Turk is the flesh of the Antichrist. They help each other in their murderous work. The latter slaughters bodily and by the sword, the former spiritually and by doctrine."
". Ăbi sĂŠdes beatĂssimi PĂŠtri et CĂĄthedra veritĂĄtis ad lĂşcem gĂŠntium constitĂşta est, ibi thrĂłnum posuĂŠrunt abominatiĂłnis et impietĂĄtis suae; ut percĂşsso PastĂłre, et grĂŠgem dispĂŠrdere vĂĄleant."
"The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him â the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness."
"Antichrist is the adversary of Christ; an adversary really, a friend pretendedly: So then, Antichrist is one that is against Christ; one that is for Christ, and one that is contrary to him: (And this is that mystery of iniquity (2 Thess 2:7). Against him in deed; for him in word, and contrary to him in practice. Antichrist is so proud as to go before Christ; so humble as to pretend to come after him, and so audacious as to say that himself is he. Antichrist will cry up Christ; Antichrist will cry down Christ: Antichrist will proclaim that himself is one above Christ. Antichrist is the man of sin, the son of perdition; a beast, hath two horns like a lamb, but speaks as a dragon (Rev 13:11). Christ is the Son of God; Antichrist is the son of Hell. Christ is holy, meek, and forbearing: Antichrist is wicked, outrageous, and exacting. Christ seeketh the good of the soul: Antichrist seeks his own avarice and revenge. Christ is content to rule by his word: Antichrist saith, The word is not sufficient. Christ preferreth his Father's will above heaven and earth: Antichrist preferreth himself and his traditions above all that is written, or that is called God, or worshiped. Christ has given us such laws and rules as are helpful and healthful to the soul: Antichrist seeketh to abuse those rules to our hurt and destruction."
"No one can doubt that he wrote this of Antichrist and of the day of judgment, which he here calls the day of the Lord, nor that he declared that this day should not come unless he first came who is called the apostate âapostate, to wit, from the Lord God. And if this may justly be said of all the ungodly, how much more of him? But it is uncertain in what temple he shall sit, whether in that ruin of the temple which was built by Solomon, or in the Church; for the apostle would not call the temple of any idol or demon the temple of God. And on this account some think that in this passage Antichrist means not the prince himself alone, but his whole body, that is, the mass of men who adhere to him, along with him their prince; and they also think that we should render the Greek more exactly were we to read, not âin the temple of God,â but âforâ or âas the temple of God,â as if he himself were the temple of God, the Church.1405 Then as for the words, âAnd now ye know what withholdeth,â i.e., ye know what hindrance or cause of delay there is, âthat he might be revealed in his own time;â they show that he was unwilling to make an explicit statement, because he said that they knew. And thus we who have not their knowledge wish and are not able even with pains to understand what the apostle referred to, especially as his meaning is made still more obscure by what he adds."
"If He had been Antichrist, Creeping Jesus, Heâd have done anything to please us; Gone sneaking into synagogues, And not usâd the Elders and Priests like dogs; But humble as a lamb or ass Obeyâd Himself to Caiaphas."
"To articulate the past historically does not mean to recognize it âthe way it really wasâ (Ranke). It means to seize hold of a memory as it flashes up at a moment of danger. Historical materialism wishes to retain that image of the past which unexpectedly appears to man singled out by history at a moment of danger. The danger affects both the content of the tradition and its receivers. The same threat hangs over both: that of becoming a tool of the ruling classes. In every era the attempt must be made anew to wrest tradition away from a conformism that is about to overpower it. The Messiah comes not only as the redeemer, he comes as the subduer of Antichrist. Only that historian will have the gift of fanning the spark of hope in the past who is firmly convinced that even the dead will not be safe from the enemy if he wins. And this enemy has not ceased to be victorious."
"The vision of Christ that thou dost see Is my vision's greatest enemy. Thine has a great hook nose like thine; Mine has a snub nose like to mine. Thine is the Friend of all Mankind; Mine speaks in parables to the blind. Thine loves the same world that mine hates; Thy heaven doors are my hell gates."
"Venerable Archbishop Fulton J. Sheen, from a sermon delivered on January 26, 1947. Reported in Donald R. McClaren, Fulton Sheen on the Signs of Our Time (February 26, 2017)"
"The conflict of the future is between the absolute who is the God-man and the absolute which is the man God; the God Who became man and the man who makes himself God; brothers in Christ and comrades in anti-Christ."
"He is in an emphatical sense, the Man of Sin, as he increases all manner of sin above measure. And he is, too, properly styled the Son of Perdition, as he has caused the death of numberless multitudes, both of his opposers and followers... He it is...that exalteth himself above all that is called God, or that is worshipped...claiming the highest power, and highest honour...claiming the prerogatives which belong to God alone.""
"It is prophesied that the Antichrist will present himself to the whole of humanity like a pacifist, animalist, ecologist, vegetarian, ecumenist, biblical exegete, philanthropist, as a person who has faith in the progress of science and in universal forgiveness."
"The oracles of God foretold the rising of an Antichrist in the Christian Church: and in the Pope of Rome, all the characteristics of that Antichrist are so marvelously answered that if any who read the Scriptures do not see it, there is a marvelous blindness upon them."
"While Adam slept, Eve from his side arose, Strange, his first sleep should be his last repose."
"As soon as Eve ate the apple of wisdom, she reached for the fig leaf."
"There was a lady of Eden, Who on apples was quite fond of feeding. She gave one to Adam Who said, âThank you, Madamâ, And then both skeddaled from Eden"
"Eve, smiling, plucked the apple, then Laughed, sighedâand tasted it again: "Strange such a pleasant, juicy thing On a forbidden tree should spring!"But had she seen with clearer eyes, Or had the serpent been less wise, She'd scarce have shown such little wit As to let Adam taste of it!"
"Why can't these American women stay in their own country? They are always telling us that it is the paradise for women. It is. That is the reason why, like Eve, they are so excessively anxious to get out of it."