people-from-leicester

"Perhaps the most mysterious member of Queen. Deacon was never one for the spotlight, but with his writing and composing contributions within the confines of Queen, Deacon had his share of legendary moments. He composed hits like "You’re My Best Friend" and "I Want to Break Free" and is likely best known for two of the most iconic bass intros of all time with "Another One Bites the Dust" and "Under Pressure." Arguably one of the most underrated members of an iconic band in music history, Deacon retired from playing in the late 1990s."

"My advice to those who are discerning religious vocation is take the risk, follow your sense of calling and you will know in time how God is calling you. Whether your destination is the priesthood or not, through the process of exploration you will discover the deepest desires of your heart. That is, how God is speaking to you in the depths of your being. You will then be fully able to commit to the sacrifices it takes to enter into priesthood such as family and a particular career."

"He has always written to be read. He is always as concerned with the quality of his prose as he is with the quality of his argument or the precision of his evidence. In intention alone, such literary concern marks him out from the mass of practising academic historians, and the results of his endeavours mark him out even more clearly. His writing is, for pace, vigour and flow, unrivalled among contemporary historians and sometimes it is held to be too vivid. His figures of speech are not always appreciated by the profession: when he wrote, for instance, of Walpole's attempt to muzzle the youthful Chatham, "As well might he attempt to stop a hurricane with a hairnet", there were not a few reviewers who tut-tutted at the extravagance of the idea and its expression, but fortunately most have welcomed a writer who can present the product of massive scholarship elegantly and compactly and vividly. For his work can convey an unusual sense of intellectual excitement, and its polish and panache make him one of the most readable historians... He is a man to read for the larger scale and the developing vision. He is an historian to read for the changing relationship between political allies and rivals, for the battle between moral scruple and tactical skill in political factions, for the narrative curve of a politician's career, of the unfolding of a man's character in the face of opportunity, triumph, setback or defeat."

"Men write history for many reasons; to try to understand the forces which impel mankind along its strange course; to justify a religion, a nation, or a class; to make money; to fulfil ambition; to assuage obsession; and a few, the true creators, to ease the ache within."

"In Robert Walpole's life he has found the exemplar of that need for political stability without which social stability is impossible; yet, as the concluding remarks upon political stability of his Ford Lectures show, he is intensely aware that this very banishment of the chaos which haunts us all, holds in itself the nemesis of an inertia upon which social instability feeds. To have maintained such profound and pressing human problems as the constant background of works of exceptional detailed scholarship has surely been Professor Plumb's own splendid answer to the urgent demand he posed in his penetrating lecture "The Death of the Past" of 1969, when he called for a renewal o a meaningful study of history in an age when the past no longer gives the old simple linear answers that helped to hold civilisation together from the age of Eusebius to the century of Karl Marx."

"Creative energy is one of Professor Plumb's most obvious gifts – another is his sense of reality. No other historian can convey so vividly the feeling for how men breathe, eat, breed, enjoy themselves, go about their business, hope, worry and die. He is not too fastidious, he has a brotherly sympathy for the lusts of the flesh and the pride of the eye. All his books are written in what the French used to call the odour of the man... Vigorous, empathetic, sane, Professor Plumb is one of the tonic spirits of our day."

"His [Winston Churchill's] violent disagreement with Neville Chamberlain did not spring solely from thwarted ambition or personal dislike. Such motives may have sharpened the phrases and honed his epigrams, but the long policy of appeasement, the weakening of Britain's world role, the acceptance of oppression and racialism were to Churchill a denial of England's historical destiny and, because a denial, bound to end in disaster."

"Some years ago, Sir John Plumb, aware of the threat both to the general mind and to the survival of his profession that the undermining of ancient convictions could pose, in effect advised historians to write the sort of history that helps people towards a contented and more cheerful life. But surely that is to back corruption: we are not to tell what for good reason we believe to be much nearer the truth if it upsets people. Besides, it cannot be done. All history upsets some people: what Plumb really called for was the sort of history that supported the social attitudes, ambitions and behaviour that he preferred."

"For many years, as a gloomy exercise, I used to look for British cars on the streets of New York and the best that I could hope for was a rare "mini" or a rarer Rolls-Royce. Now its streets are alive with Jaguars – a tribute to the new professionalism in British industry which goes right down to the shop floor, a professionalism, however, which still has to be extended and encouraged. This can only be done by continuing the policies upon which Mrs Thatcher's government has embarked – particularly in education where the need to instill professional qualities and to teach technological skills is paramount. It is only through well trained youth and expanding industry that new, real jobs can be created. Everyone to whom I spoke in America – senators, industrialists, bankers, publishers – from the left of the Democratic party to the right of the Republican spoke with admiration of Mrs Thatcher, not only of the part she is playing in nuclear disarmament but also of the way she has changed the image of Britain from one of collapse and decay to self-reliance and hope. They believe, and I agree, that a victory for Labour would be disastrous. Mr Kinnock and his colleagues possess neither the intellect, the foresight, the sense of human reality nor the creative imagination needed for leadership. They know they cannot convince so they attempt to bamboozle."

"In 1950 Plumb was confident enough to write for "The Pelican History of England" his justly famous masterpiece of compression, England in the Eighteenth Century, with its shrewd thumbnail sketches of the powerful and its unforgettable social scene-painting. On its pages countless readers smelled the London streets as well as the nose on a Houghton Bordeaux. It was, in miniature, writing of the kind Plumb admired in his literary epigones such as Sterne and Rabelais."

"If boldly conceived, thoughtfully researched and elegantly written popular history is once again enjoying an extraordinary flowering in Britain, it was Sir John Plumb who planted the seeds, and tended the garden, while himself producing some of its most dazzling blooms. From the beginning of his career to its end he never wavered from the view that history's vocation might begin in the academy, but it should not end there; that as an illumination of the human condition, the "interpreter of its destiny", it was too important to be confined to the intra-mural disputes of the professionals."

"Professor Plumb is outstanding among contemporary historians in fighting this diminished scope of his chosen discipline. It is shown, of course, in the breadth of his historical interests where his editorial work and his essays demonstrate his remarkable historical range. But it emerges more powerfully in the depth of his probing, and the constantly held wide perspective in which he has studied and made his own a portion of English history – the interrelation of political and social order in the late seventeenth and early eighteenth centuries... Again and again J. H. Plumb brings to our conciousness by inference the triumphant victory of humanity in the last centuries, despite all setbacks, over material squalor, disease and brutality of manners; equally insistent is his sense of the tragic shortness of men's lives set beside their aspirations, of their persistent proneness to cruelty, to lethargy or to corruption."

"I once wrote that I knew no one else who could at the same time master the technical problems of conveying the sweep of history – the tour d'horizon of international relations, balance of power, economic development, social structure, cultural achievement and national ambition – and at the same time study these landscapes of the past with perceptive and original interpretations of the major figures bestriding the stage he had set. Plumb switches from the telescope to the microscope with unusual ease."

"The British war correspondent H.W. Nevinson who visited India during this period gives the following account in his 1908 book, The New Spirit in India: I have almost invariably found English officers…on the side of the Mohammedan, where there is any rivalry of…religion… in Eastern Bengal this national inclination is now encouraged by the Government’s open resolve to retain the Mohammedan support of the Partition by any means…It was against the Hindus only that all the petty persecution of officialdom was directed. It was they who were excluded from Government posts ;it was Hindu schools from which Government patronage was withdrawn. When Mohammedans rioted, the punitive police ransacked Hindu houses… mullahs went through the country preaching the revival of Islam and proclaiming to the villagers that the British Government was on the Mohammedan side, that the Law Courts had been specially suspended for three months, and no penalty would be exacted for violence done to Hindus, or for the loot of Hindu shops, or the abduction of Hindu widows A Red Pamphlet was everywhere circulated, maintaining the same wild doctrines… In Comilla, Jamalpur and a few other places, rather serious riots occurred…lives were lost, temples were desecrated, images broken, shops plundered, and many Hindu widows carried off. Some of the towns were deserted, the Hindu population took refuge in “pukka” houses (i e., house with brick in stone walls), women spent nights hidden in tanks, the crime known as “group-rape” increased, and throughout the country districts there reigned a general terror, which still prevailed at the time of my visit."

".. Lives were lost, temples desecrated, images broken, shops plundered and many Hindu widows carried off... women spent nights hidden in tanks and the crime known as ‘group rape’ increased."

"That, in the midst of our daily struggle from birth to death, mankind should ever have conceived such things as laughter or beauty or goodness appears to me a far more marvellous thing than the finest supernatural miracle ever invented by all the mythologies."

"I should always like to follow in the path of Goethe when he said: "If you must tell me your opinions, tell me what you believe in. I have plenty of doubts of my own"."

"This benevolent action, combined with certain privileges granted to Mohammedans, was supposed by many Hindus to have encouraged the Nawab and his co-religionists in taking a still more favourable view of the Partition itself.... “Priestly Mullahs went through the country preaching the revival of Islam and proclaiming to the villagers that the British Government was on the Mohammedan side, that the Law Courts had been specially suspended for three months and no penalty would be exacted for violence done to the Hindus, or for the loot of Hindu shops or the abduction of Hindu widows. A Red Pamphlet was everywhere circulated maintaining the same wild doctrine… In Comilla, Jamalpur and a few other places, rather serious riots occurred. A few lives were lost, temples desecrated, images broken, shops plundered, and many widows carried off. Some of the towns were deserted, the Hindu population took refuge in any pukka houses, women spent nights hidden in tanks, the crime known as ‘group-rape’ increased and throughout the country districts, there reigned a general terror, which still prevailed at the time of my visit.”... Some two years after his departure from India Lord Curzon wrote to the Times that it was " a wicked falsehood " to say that by the Partition he intended to carve out a Mohammedan State, to drive a wedge between Mohammedan and Hindu, or to arouse racial feuds. Certainly no one would willingly accuse another of such desperate wickedness, but a statesman of better judgment might have foreseen that, not a racial, but a religious feud would probably be the result of the measure."

"The mainstream church is not what it should be, there was an absence of zeal for the truth and an absence of loving self-sacrifice for our Lord Jesus Christ. Most people loose their faith at university, but I actually found my faith there, it's bizarre, but I can only attribute it to other people's prayers, and I decided to only to the masses of the Society of Pius X. The Society of Pius X, really is the only organization that teaches the faith integrally and practices it too, it doesn't make compromise, it's difficult to justify in many people's minds, as they accuse us of disobedience, but in the effective moral absence of a hierarchy which is sanctifying the faithful, the Society of Pius X is filling that void."

"Having the faith and living the faith opens you up, in fact it is quite the opposite to the accusation that it is causing us to be inward looking, on the contrary, having the faith turns the lights on in the world."

"If they come to us, we do all of the work and take all of the risk. They have no financial exposure. Making the client themselves is always risky. However you cannot look at it in terms of money only. When a game is ported to a second platform, it almost always exposes bugs and problems that would otherwise have been missed, as the developers have to re-work portions of the game. This will mean that creating a Linux version will increase the stability of the Windows version, and increase the quality of their core product, a fact that in itself may justify the cost of a Linux port."

"The biggest challenges, technically, are 3D graphics and Networking. Network interoperability between Linux and Windows will rarely happen, because companies often use the proprietary Directplay library which cannot be ported over to Linux. We have created a multiplatform alternative, called Grapple, and we hope that over time, some Windows developers may pick this up to use in their titles, allowing cross platform multiplayer."

"I wasn't a fan of the gameplay in Postal 2, I loved the message that the company was trying to put out. Because you can play Postal 2 in the most violent and graphic way, but you can also play it without hurting a single person. I don't know anyone who's played it like that, but I like that the people who made Postal are saying you can get through this game without any violence."

"I personally believe open source is most important is in the operating system and in file formats. As long as those two things remain open source you can never have a monopoly. No company can dominate by any means except a superior product, and that puts the choice back into the hands of the public."

"I have a strongly held opinion about Transgaming and WineX. I feel that Transgaming is a company made up of good people with good intentions, but I believe that they are wrong. I feel that emulation will do far more harm than good in the long term for Linux. In the short-term it is a win; in the long term, I believe emulation is sacrificing the future for the present. Linux can stand on its own two feet. It is solid and strong, and does not need to cling to the leftovers of Windows."

"The most popular games for Linux are evenly split. First person shooters such as Quake 3 and UT2K3 sell more copies to start with, but they trail off when the next graphics leap happens. Strategy games like Alpha Centauri still sell well for Linux, they dont sell as fast, but they last a whole lot longer. Kind of like the hare and the tortoise"

"Most games that we are approached with are too close to existing open source games for us to publish... we have no real desire to compete with open source products."

"Things like a spreadsheet and graphics package mean that people can use their computer for working. Games mean that people can ENJOY their computer. If all you have is productivity apps, then Linux will be a fine OS for work, but who is going to really want it around in the home if all they can do on it is work."

"The best place to watch Wimbledon F.C. is teletext. As you can tell, I dislike Wimbledon. Hate them, even."

"I always score one against the Germans."

"(in the build-up to the France-Portugal semi final at the 2006 World Cup) "This is the BBC and we will be completely impartial, so allez les bleus. With me tonight holding their lucky coqs sportifs under the desk are...""

"Football is a simple game, twenty-two men chase a ball for 90 minutes and at the end, the Germans always win."

"There is no huge influx. We take far fewer refugees than other major European countries. This is just an immeasurably cruel policy directed at the most vulnerable people in language that is not dissimilar to that used by Germany in the 30s, and I'm out of order?"

"None but right acts can follow right thoughts; none but a right life can follow right acts; and by living a right life all blessedness is achieved."

"The strong, calm man is always loved and revered. He is like a shade-giving tree in a thirsty land, or a sheltering rock in a storm. "Who does not love a tranquil heart, a sweet-tempered, balanced life? It does not matter whether it rains or shines, or what changes come to those possessing these blessings, for they are always sweet, serene, and calm. That exquisite poise of character, which we call serenity is the last lesson of culture, the fruitage of the soul. It is precious as wisdom, more to be desired than gold — yea, than even fine gold. How insignificant mere money seeking looks in comparison with a serene life — a life that dwells in the ocean of Truth, beneath the waves, beyond the reach of tempests, in the Eternal Calm!"

"In all human affairs there are efforts, and there are results, and the strength of the effort is the measure of the result. Chance is not. Gifts, powers, material, intellectual, and spiritual possessions are the fruits of effort; they are thoughts completed, objects accomplished, visions realized. The Vision that you glorify in your mind, the Ideal that you enthrone in your heart — this you will build your life by, this you will become."

"The greatest achievement was at first and for a time a dream. The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities."

"Calmness of mind is one of the beautiful jewels of wisdom. It is the result of long and patient effort in self-control. Its presence is an indication of ripened experience, and of a more than ordinary knowledge of the laws and operations of thought."

"He who cherishes a beautiful vision, a lofty ideal in his heart, will one day realize it."

"Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after-world, the architects of heaven."

"A man becomes calm in the measure that he understands himself as a thought evolved being, for such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene."

"The calm man, having learned how to govern himself, knows how to adapt himself to others; and they, in turn, reverence his spiritual strength, and feel that they can learn of him and rely upon him. The more tranquil a man becomes, the greater is his success, his influence, his power for good."

"Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built."

"As you cannot have a sweet and wholesome abode unless you admit the air and sunshine freely into your rooms, so a strong body and a bright, happy, or serene countenance can only result from the free admittance into the mind of thoughts of joy and good will and serenity."

"Be not impatient in delays, But wait, as one who understands. When spirit rises and commands, The gods are ready to obey."

"The dreamers are the saviours of the world. As the visible world is sustained by the invisible, so men, through all their trials and sins and sordid vocations, are nourished by the beautiful visions of their solitary dreamers. Humanity cannot forget its dreamers; it cannot let their ideals fade and die; it lives in them; it knows them as the realities which it shall one day see and know."

"Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. You cannot travel within and stand still without. Here is a youth hard pressed by poverty and labor; confined long hours in an unhealthy workshop; unschooled, and lacking all the arts of refinement. But he dreams of better things; he thinks of intelligence, of refinement, of grace and beauty. He conceives of, mentally builds up, an ideal condition of life; the vision of a wider liberty and a larger scope takes possession of him; unrest urges him to action, and he utilizes all his spare time and means, small though they are, to the development of his latent powers and resources. Very soon so altered has his mind become that the workshop can no longer hold him. It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities which fit the scope of his expanding powers, he passes out of it forever."

"Act is the blossom of thought, and joy and suffering are its fruits."

"A man is literally what he thinks, his character being the complete sum of all his thoughts."

"The world is your kaleidoscope, and the varying combinations of colours, which at every succeeding moment it presents to you are the exquisitely adjusted pictures of your ever-moving thoughts.'So you will be, what you "will" to be. Let failure find its false content, In that poor word "environment," But spirit scorns it and is free."