"The Hindus used to go on pilgrimage to it whenever there was an eclipse of the moon, and would then assemble there to the number of more than a hundred thousand. They believed that the souls of men used to meet there after separation from the body, and that the idol used to incorporate them at its pleasure in other bodies in accordance with their [p. 134] doctrine of transmigration. The ebb and flow of the tide was considered to be the worship paid to the idol by the sea. Everything of the most precious was brought there as offerings, and the temple was endowed with more than 10,000 villages. There is a river (the Ganges) which is held sacred, between which and Somnat the distance is 200 parasangs. They used to bring the water of this river to Somnat every day, and wash the temple with it. A thousand brahmans were employed in worshipping the idol and attending on the visitors, and 500 damsels sung and danced at the door-all these were maintained upon the endowments of the temple. The edifice was built upon fifty-six pillars of teak, covered with lead. The shrine of the idol was dark, but was lighted by jewelled chandeliers of great value. Near it was a chain of gold weighing 200 mans. When a portion (watch) of the night closed, this chain used to be shaken like bells to rouse a fresh lot of brahmans to perform worship."
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Zakariya al-Qazwini
Zakariyya' al-Qazwini (full name: Abū Yaḥyā Zakariyyāʾ ibn Muḥammad ibn Maḥmūd al-Qazwīnī, Arabic: أبو يحيى زكرياء بن محمد بن محمود القزويني), also known as Qazvini (Persian: قزوینی), (born c. 1203 in Qazvin, Iran and died 1283), was a cosmographer and geographer.
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