"We need a Guid in unknown and uncouth wayes, but in champion places, and open plains, the blind only stand in need of a Leader; and for such, it is better that they stay at home. But he that hath eyes in his head, and in his mind, him should a man choose for his Guid. Yet mistake me not, thinking that I speak this, for that I am against hearing of Aristotle; for on the contrary, I commend the reading, and diligently studying of him; and onely blame the servile giving ones self up a slave unto him, so, as blindly to subscribe to what ever he delivers, and without search of any farther reason thereof, to receive the same for an inviolable decree. Which is an abuse, that carrieth with it anoÂther great inconvenience, to wit, that others will no longer take pains to understand the validity of his Demonstrations. And what is more shameful, than in the middest of publique disputes, whilest one person is treating of demonstrable conclusions, to hear another interpose with a passage of Aristotle, and not selÂdome writ to quite another purpose, and with that to stop the mouth of his opponent? But if you will continue to study in this manner, I would have you lay aside the name of Philosophers; and call your selves either Historians or Doctors of Memory, for it is not sit, that those who never philosophate, should usurp the honourable title of Philosophers."
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Salviati, p. 95-96.
https://en.wikiquote.org/wiki/The_Systeme_of_the_World%3A_in_Four_Dialogues
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The Systeme of the World: in Four Dialogues
The Systeme of the World: in Four Dialogues is the original 1661 English translation, by Thomas Salusbury, of Galileo Galilei's DIALOGO sopra i due MASSI SISTEMI DEL MONDO (1632). Galileo's publication is more generally recognized under the title of Stilman Drake's English translation, Dialogue Concerning the Two Chief World Systems, published in 1953. A revised and annotated edition of the Salusbury translation was also introduced in 1953 by Giorgio de Santillana under the title Dialogue on the
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