"The British Raj in India has treated Savarkar’s book as most dangerous for their existence here. So it has been banned. But it has been read by millions of our countrymen including my humble self. In trying to elevate the events of 1857, which interested historians and administrators had not hesitated to call for decades as an ‘Indian Mutiny’, to its right pose of Indian War of Independence, albeit a foiled attempt at that, it is not a work of patriotic alchemist turning base mutineering into noble revolutionary action. Even in these days, what would the efforts of Subhas Bose’s Azad Hind Fouj be called if Savarkar’s alchemy had not intervened? True, both the 1857 and 1943 ‘wars’ have ended in failure for our country. But the motive behind—was it mere mutineering or War of Independence? If Savarkar had not intervened between 1857 and 1943, I am sure that the recent efforts of the Indian National Army would have been again dubbed as an ignoble mutiny effectively crushed by the valiant British-cum-Congress arms and armlessness. But thanks to Savarkar’s book, Indian sense of a ‘mutiny’ has been itself revolutionized. Not even Lord Wavell, I suppose can now call Bose’s efforts as a mutiny. The chief credit for the change of values must go to Savarkar, and to him alone. But the greatest value of Savarkar’s book lies in its gift to the nation of that Torch of Freedom in whose light a humble I and a thousand other Indians have our dear daughters named after Laxmi Bai, the Rani of Jhansi. Even Netaji Bose in a fateful hour had to form an army of corps after Rani of Jhansi. But for Savarkar’s discovery of that valiant heroine, Rani of Jhansi should have been a long-forgotten ‘mutineer’ of the nineteenth-century."