"Because if the anarchist-feminists' rejection of a belief in inherent differences between the sexes automatically barred their use of feminist arguments that relied on the reinterpretation of conventional feminine stereotypes in the interests of equality, they were forced to revert to a simpler polemical position. Deriving their analytic framework from the work of an earlier generation of feminists, particularly such singular rebels as Mary Wollstonecraft and Sarah Grimké, the anarchist women insisted that the humanity of women was all the justification their cause required. For them the issue was uncomplicated: "Woman's emancipation means freedom, liberty. ...pure and simple." And when the Individualist Marie Louise announced that what women needed was "Liberty to act Liberty to live, Liberty to feel that our own acquired emancipation and happiness are not soiled by the aid of jealous proxies," her words were strikingly similar to the appeals to a common humanity voiced earlier by the Grimké sisters and Margaret Fuller."