"His visit to India falls in the reign of Iltutmlsh (1211-1236 A.D.) of the “Slave” dynasty. Chag lo-tsa-ba witnessed the constant Muslim incursions which followed the conquest of Bihar and Bengal by Ikhtiyar-ud-Din Muhammad between 1193 and 1204-5. Bands of Turushka (Gar-log or Qarluq) soldiers roamed about the country side. Chag lo-tsa-ba describes the defensive measures taken by the inhabitants of Pattala (Pa-ta of our text) in Tirhut. He found Vajrasana in Magadha deserted. Chag lo-tsa-ba describes his meeting with the Raja Buddhasena, whom he calls the ruling Raja of Magadha who had his residence at Vajrasana. Buddhasena is known to Taranatha who adds that the local Sena kings to whom Buddhasena belonged, professed allegiance to their Muslim overlord.. 1 At Vajrasana, Chag lo-tsa-ba found Sravakas in control of the temples. The great Vihara of VikramaSila, one of the seats of Tantric learning, was still existing in the time of Chag dGra-bcom, the uncle of the author (1153-1216 A.D.) and of the Kashmir Pantjita Sakyafrlbha dra (1145-1225 A.D.), who had come to Magadha in about 1174 A.D. and who had been invited to Tibet by Khro-phulo’tsa-ba in 1203 A.D. 1 When our author Chag-Jo-tsa-ba Chos-rje-dpal visited Magadha, there were no traces of it left, the Turushka soldiers having razed it to the ground and thrown the foundation stones into the Ganga. The sack of VikramaSila must have taken place about 1 199 or 1200 A.D. at the time of the conquest by Ikhtiyar-ud-Din Muhammad. The Vihara of Odantapuri, which was also destroyed at the time of the conquest, is mentioned only twice as the residence of a Turushka military commander. From the account of Chag lo-tsa-ba it appears that the great Vihara of Nalanda, though largely deserted and damaged, was still standing in 1235-6, and that scholastic activities continued, notwithstanding the constant perils of the time. At Nalanda Chag-lo-tsa-ba studied with the venerable Pandit a Rahulasribha- dra and witnessed the arrival of Turushka soldeirs. This Rahu- laSribhadra is mentioned by Taranatha in his rGya-gar-chos - byuh, or “ History of Buddhism in India”*, who says that “In the reign of Buddhasena there lived in Nalanda a great Pantjita Rahula- Srlbhadra, who had some seventy students.”"
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Dharmasvamin
1197 – 1264
Dharmasvamin (Chag Lo-tsa-ba Chos-rje-dpal, 1197–1264) was a Tibetan monk and pilgrim who travelled to India between 1234 and 1236. His biography by Upasaka Chos-dar provides an eyewitness account of the times.
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