Polish Rabbis

"What was the necessity for the entire procedure of ritual slaughter? For the sake of self discipline. It is far more appropriate for man not to eat meat; only if he has a strong desire for meat does the Torah permit it, and even this only after the trouble and inconvenience necessary to satisfy his desire. Perhaps because of the bother and annoyance of the whole procedure, he will be restrained from such a strong and uncontrollable desire for meat."

"Amalek is still alive today … Every time you experience a worry or doubt about how God is running the world – that's Amalek launching an attack against your soul. We must wipe Amalek out of our hearts whenever – and wherever – he attacks so that we can serve God with complete joy."

"Do not think that by worshipping with deveikut you are greater than another. You are like any other creature, created for the sake of His worship, blessed be He. God gave a mind to the other just as He gave a mind to you. What makes you superior to a worm? The worm serves the Creator with all its mind and strength! Man, too, is a worm and maggot, as it is written "I am a worm and no man." (Psalms 22:7) If God had not given you intelligence you would not be able to worship Him but like a worm. Thus you are no better than a worm, and certainly [no better] than [other] people. Bear in mind that you, the worm and all other small creatures are considered as equals in the world. For all were created and have but the ability given to them by the blessed Creator. Always keep this matter in mind."

"When a man makes a reverent face before a face that is no face — that is idol worship!"

"Do not be satisfied with the speech of your lips and the thought in your heart, all the promises and good sayings in your mouth, and all the good thoughts in your heart; rather you must arise and do!"

"If I am I because I am I, and you are you because you are you, then I am I and you are you. But if I am I because you are you and you are you because I am I, then I am not I and you are not you!"

"Everything must be done Lesheim Shamayim (for the sake of Heaven), even [actions done] Lesheim Shamayim."

"God is only where you let Him in."

"First, a man is created in his own image, and only afterwards in the image of God."

"All that is thought should not be said, all that is said should not be written, all that is written should not be published, and all that is published should not be read."

"People are accustomed to look at the heavens and to wonder what happens there. It would be better if they would look within themselves, to see what happens there."

"The Creator is called—“Clearing the eyes of the man”—by the name of the action, which He performs by removing Malchut from the eyes of Partzuf. When the Creator removes the egoism from the eyes of a man, a man is awarded to discover the good."

"A good, skillful worker is one who does not consider the reward, but enjoys his work. If, for example, a skillful tailor knows that the clothing fits its owner at every point, it gives him pleasure, more than the money he receives."

"One should receive pleasures that bring contentment to the Creator. This means that the creature will want to bestow upon the Creator, and will have fear of the Creator, of receiving for oneself, since reception of pleasure - when one receives for one's own benefit - removes him from cleaving to the Creator."

"To be integrated in one another, each person should annul himself before the others. This is done by each seeing the friends' merits and not their faults. But one who thinks that he is a little higher than the friends can no longer unite with them."

"[I]n matters of work on the path of truth, one should isolate oneself from other people. This is because the path of truth requires constant strengthening, since it is against the view of the world. The view of the world is knowing and receiving, whereas the view of Torah is faith and bestowal. If one strays from that, he immediately forgets all the work of the path of truth and falls into a world of self-love."

"A man has been entrusted to receive the Goal of creation by correcting himself. This action is called: “Which has been created by the Creator to be done.” This correction is the obtaining of the “intention to bestow.” Only in the degree of obtaining such an intention does a man become capable to receive what has been ordained for him by the Creator."

"The goal of creation is—to please the creation, i.e. the Creator wants to fill us with the very best. And until a man receives all the very perfect and the very best that has been ordained for him by the Creator, he experiences the lack of everything, and this is the sign that he hasn’t yet reached the goal of the creation."

"When one begins to work in order to bestow, and this goes against ones nature, this is called "toil," since the body (refers to ones wills and desires) opposes it, being that any movement which the body does not see that it will be use for itself, it opposes with all of its strength, and tremendous powers are needed to overcome it."

"The term “Spirituality” as it is expressed in books of Kabbalah, means that it is devoid of any corporeal contingency, meaning time, space, imagination, and so on. Sometimes, this term indicates only the Ohr Elyon (lit. Upper Light) in the Kli (lit. Vessel), although a Kli is also completely spiritual in every way."

"It is much like a rich man, who takes a man from the market and feeds him and gives him gold and silver and all desirables every day. And each day he showers him with more gifts than the day before. Finally the rich man asks: Do tell me, have your wishes all been fulfilled? And the man from the market replies, not yet, for how pleasant and wonderful it would be if all those possessions and precious things came to me through my own work as they came to you, and I would not be receiving the charity of your hand. The rich man told him then: In this case, there has never been born a person who could satisfy your wishes."

"Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” In other words, these numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them?"

"[S]ince the essence of the soul is but a will to bestow, and all its manifestations and possessions are fulfillments of that will to bestow (...) therefore it is immortal and irreplaceable. The soul, with all its manifestations is eternal and exists forever. Absence does not apply to them upon the departure of the body. On the contrary, the absence of the corrupted form of the body, greatly strengthens it, thus enabling it to rise to the Heavens. Thus we have clearly shown that the persistence in no way depends upon the concepts it has acquired, as philosophers claim, but its eternality is in its very essence, meaning in its will to bestow, which is its essence. And the concepts it acquires are its reward, not its essence."

"No mind of a creature can attain Him."

"[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (...) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i.e. pleasure and pain], without asking their opinion in the matter."

"[W]hat a terrible wrong inflict those nations that force their reign on minorities, depriving them of freedom without allowing them to live their lives by the tendencies they have inherited from their ancestors (...) For we can see how all the nations that ever fell, throughout the generations, came to it only due to their oppression of minorities and individuals, which had therefore rebelled against them and ruined them. Hence, it is clear to all that peace cannot exist in the world if we do not take into consideration the freedom of the individual. Without it, peace will not be sustainable and ruin shall prevail."

"[A]ngels made no complaint about any of the creatures that were created during the six days of Creation, except about Man. This is because he was created in God's image and consists of Upper and Lower together. When the angels saw it, they were startled and bewildered. How would the pure, spiritual soul descend from its sublime degree, and come and dwell in the same abode with this filthy, beastly body? (...) The answer that came to them is is that there is already a tower filled abundantly, and empty of guests. To fill it with guests, we need the existence of this human, made of Upper and lower together (...) Know that this tower, filled abundantly, implies all the pleasure and the goodness for which He has created the creatures."

""Of all Your work, not a thing You have forgotten; You did not add, and You did not subtract." It is a mandatory law that perfect operations stem from the perfect Operator."

"[T]he whole purpose of the Torah is to correct the sin of the Tree of Knowledge, which induced the confusion of the conduct of the sustenance of reality."

""The whole Torah is the names of the Creator." All the stories and the laws and the sentences, all are His Holy Names."

"Because there is no difference or disparity of form between them (...) "The Torah and the Creator and Israel are one.""

"[E]ven if a person excels in Torah and good deeds more than all his contemporaries, if he has not learned the secrets of Torah and the wisdom of truth, he must reincarnate in the world (...) Now the matter is clarified—the whole part of the revealed Torah is but a preparation to become worthy and merit attaining the concealed part. It is the concealed part that is very wholeness and the purpose for which man is created."

"In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations [...] — envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels [i.e. still, vegetative, and animate]."

"Know that the essence of a person, as such, is quite impossible to perceive without his material embodiment (...) This is because our five senses and our imagination do not offer us anything more than the revelation of the actions of the essence, but not the essence itself."

"[T]he thought of creation itself dictates the presence of an excessive will to receive in the souls, to fit the immense pleasure that the Creator thought to bestow upon them. For the great delight and the great desire to receive must go hand in hand."

"If one thinks that there is another authority and force apart from the Creator, he is committing a sin."

"The essence of one's work is only to come to the sensation of the existence of the Creator, to feel the existence of the Creator, that “the whole earth is full of His glory.”"

"One is where one thinks."

"Had Israel not sinned, they would have been given only the five books of Moses and the book of Joshua."

"The aim of the Creator from the time He created His Creation is to reveal His Godliness to others."

"All of Israel are responsible for one another."

"Please note that in Kabbalistic terms "Israel" refers to a spiritual nation, rather than a religious faith or a nation-state."

"There are many sparks of sanctity in each person in [a] group. And when you collect all the sparks of sanctity into one place, as brothers, with love and friendship, you will certainly have a very high level of sanctity..."

"Rabbi Elazar, son of Rabbi Shimon, says, ‘Since the world is judged by its majority, and the individual is judged by the majority, if he performs one Mitzva, happy is he, for he has sentenced himself and the whole world to a scale of merit. If he commits one sin, woe unto him, for he has sentenced himself and the whole world to a scale of sin.’ (...) Moreover, it is written, “one sinner destroyeth much good.” This is because one sin sentences the person and the entire world to a scale of sin."

"[I]f all people were to come by equal concepts and inclinations, without any difference whatsoever, all the souls of all the people would be regarded as one soul. Its value would be like the light of the sun: the light clothes in all the inhabitants of the world, yet we do not discern that there are separate forms in the sunlight. Similarly, one conceptual soul would robe many bodies, since places do not separate at all in spiritual matters if there are no separate forms in their qualities."

"Know that all the sophistications in the knowledge are mostly mistakes that should fall before the truth. Yet, the truth itself is simple, without any wit."

"When humanity will reach its goal, regarding the success of the bodies, namely they will reach the perfect level of love for one another, then all the bodies will unite to one body and one heart, and only then all the hoped for happiness at its highest peak, will be revealed to humanity."

"It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves one’s hand from the chair to the table it is because one thinks that by putting one’s hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts."

"A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (...) It turns out that thought serves desire, and desire is the “self” of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it."

"The duration of every political phase is just as long as it takes to unveil its shortcomings and evil. While discovering its defects, it makes way for a new phase, liberated from these failings. Thus, these impairments that appear in a situation and destroy it are the very forces of human evolution, as they raise humanity to a more corrected state."