"# To professors of Sakara, "freedom from the four extremes" means understanding that the object of cognition exists in a momentary mode, empty of thought-constructions and lacking objectification."

"# "Middle way" is defined [by professors of Nirakara] in terms of a self-awareness that is not nil; it appears as blue, etc. objects, but characteristics do not arise in it."

"# To professors of Mayopamadvaya, "freedom from the four extremes" is [to know that] the characteristics are false, and [in reality] clear light. The following system had evidence for its beliefs."

"# To know the emptiness of objects is to know emptiness free of appearance and free of coverings. That is the Middle Way from which the "subsequent" or conventional has been purged."

"Above all, you must constantly train your mind to be loving, compassionate, and filled with Bodhicitta. You must give up eating meat, for it is very wrong to eat the flesh of our parent sentient beings."

"There are many great masters and very great realized beings in India and there have been many great realized beings in Tibet also, but they are not saying, “I'm realized, therefore I can do anything; I can eat meat and drink alcohol.” It's nothing like that. It should not be like that. According to the Kagyupa school, we have to see what the great masters of the past, the past lamas of Kagyupas, did and said about eating meat. The Drikung Shakpa [sp?] , master of Drikungpa, said like this, “My students, whomever are eating or using meat and calling it tsokhor or tsok, then these people are completely deserting me and going against the dharma.” I can't explain each of these things, but he said that anybody that is using meat and saying it is something good, this is completely against the dharma and against me and they completely have nothing to do with dharma. He said it very, very strongly. Other great masters also said this."

"If ones tries to vanquish foes in the outer world, They increase in greater measure. If one conquers his Self-mind within, All his foes soon disappear."

"Having meditated on gentleness and on compassion, I have forgotten the difference between myself and others."

"Milarepa sent word that all who had known him and had faith in him, and those who wished to meet him, should come. For many days Milarepa held a discourse on the law of karma and the nature of reality. To everyone present, all kinds of phenomena appeared, all heard exquisite music, wonderful odors filled the air and rainbows arched the clear blue sky. A great happiness pervaded the whole assembly... Surrounded by his disciples Milarepa entered a deep state of meditation. Thus he passed away at the age of eighty four."

"Do not spend your life committing sinful deeds; It is good for you to practice holy Dharma."

"In my youth I committed black deeds. In maturity I practised innocence. Now, released from both good and evil, I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace."

"For those who do not guard their morals, Prayers are but wishful thinking. For those who do not practice what they preach, Oratory is but faithless lying."

"I attain all my knowledge through studying my mind within, thus all my thoughts become the teachings of Dharma. So long as I do not become separated from my own mind, I am always accompanied by sutras. I have realized that all manifestations are Mind, and the mind itself is the illumination."

"I pray to all accomplished beings; I pray you to extinguish the Five Poisonous Klesas."

"You man with a human body but a demon's face, Listen to me. Listen to the song of Milarepa! Men say the human body is most precious, like a gem; There is nothing that is precious about you. You sinful man with a demon's look, Though you desire the pleasures of this life, Because of your sins, you will never gain them. But if you renounce desires within, You will win the Great Accomplishment. It is difficult to conquer oneself While vanquishing the outer world; Conquer now your own Self-mind. To slay this deer will never please you, But if you kill the Five Poisons within, All your wishes will be fulfilled."