First Quote Added
April 10, 2026
Latest Quote Added
"I could have done nothing more worthwhile than to give a new description of the whole human body, of which nobody understood the anatomy, while Galen, despite his extensive writings, has offered very little on the subject."
"...but also perhaps you sometimes delight in consideration of the most perfectly constructed of all creatures, and take delight in considering the temporary lodging and instrument of the immortal soul, a dwelling that in many respects corresponds to the universe and for that reason was called the little universe [microcosmos] by the ancients."
"I am not accustomed to saying anything with certainty after only one or two observations."
"I strive that in public dissection the students do as much as possible."
"By not first explaining the bones, anatomists delay the inexperienced student and, because of the difficulty of the subject, deter him from a very worthy examination of the works of God."
"Passing over the other arts in silence, I shall speak briefly of that which concerns the health of mankind; indeed, of all the arts the genius of man has discovered it is by far the most beneficial and of prime necessity, although difficult and laborious."
"In our age nothing has been so degraded and then wholly restored as anatomy."
"I have done my best to this single end, to aid as many as possible in a very recondite as well as laborious matter, and truly and completely to describe the structure of the human body which is formed not of ten or twelve parts-- as it may seem to the spectator-- but of some thousands of different parts."
"It is the study of the Chemists to liberate that unsensual truth from its fetters in things of sense, for through it the heavenly powers are persued with subtle understanding....Knowledge is the sure and undoubted resolution by experiment of all opinions concerning the truth....Experiment is manifest demonstration of the truth, and resolution the putting away of doubt. We cannot be resolved of any doubt save by experiment, and therefore is no better way to make it than on ourselves. Let us therefore verify what we have said above concerning the truth, beginning with ourselves. We have said that piety consists in knowledge of ourselves, and hence it is said that we make philosophical knowledge begin from this also. But no man can know himself unless he know what and not who he is, on whom he depends and whose he is (for by the law of truth no one belongs to himself, and to what end he was made. With this knowledge piety begins, which is concerned with two things, namely, with the Creator and the creature that is made like unto him. For it is impossible for the creature to know himself of himself, unless he first know his Creator....No one can better know the Creator, than the workman is known by his work."
"The sun is invisible in men, but visible in the world, yet both are of one and the same sun."