Islamic Feminists

"The process of establishing in Muslim society is neither simple nor straightforward. There is not one strategy, one method or one process. What works today may be unsuccessful tomorrow."

"The rain starts with a single drop."

"Women driving is just the first step - we have a long way to go."

"I am so happy I want to be there. I know Saudi Arabia will never be the same again, women will have easy access to transportation and that means they will be more part of the workforce."

"While people are celebrating on Sunday we shouldn't forget the people who fought for lifting this ban are in jail."

"Imagine your son becomes your guardian, no matter my capabilities as a woman, I am still enslaved to somebody else. Freedom for me is to live with dignity, and if my dignity and freedom is controlled by a man, I will never be free."

"Saddam gave us a lot of things. The development of the country ... but I think what he took away from us in the meantime, was our very souls. We got into a stage where we were fearing each other, where husbands and wives didn't talk to each other, where parents were afraid to express anything in front of their kids because the teachers often asked the kids, 'what does daddy think of uncle Saddam? What does your mummy think of uncle Saddam?.' And there are horror stories of parents being executed because of the child."

"I woke up in the middle of the night with the sound of heavy explosion. It was deep at night. I do not remember what time it was. I just remember the sound was so heavy and so very shocking. Everything in my room was shaking -- my heart, my windows, my bed, everything. I looked out the windows and I saw a full half-circle of explosion. I thought it was just like the movies, but the movies had not conveyed them in the powerful image that I was seeing full of bright red and orange and gray, and a full circle of explosion. And I kept on staring at it until it disappeared. I went back to my bed, and I prayed, and I secretly thanked God that that missile did not land on my family's home, that it did not kill my family that night. Thirty years have passed, and I still feel guilty about that prayer, for the next day, I learned that that missile landed on my brother's friend's home and killed him and his father, but did not kill his mother or his sister. His mother showed up the next week at my brother's classroom and begged seven-year-old kids to share with her any picture they may have of her son, for she had lost everything."

"I grew up in war-torn Iraq, and I believe that there are two sides of wars and we've only seen one side of it. We only talk about one side of it. But there's another side that I have witnessed as someone who lived in it and someone who ended up working in it."

"I grew up with the colors of war -- the red colors of fire and blood, the brown tones of earth as it explodes in our faces and the piercing silver of an exploded missile, so bright that nothing can protect your eyes from it. I grew up with the sounds of war -- the staccato sounds of gunfire, the wrenching booms of explosions, ominous drones of jets flying overhead and the wailing warning sounds of sirens. These are the sounds you would expect, but they are also the sounds of dissonant concerts of a flock of birds screeching in the night, the high-pitched honest cries of children and the thunderous, unbearable silence. "War," a friend of mine said, "is not about sound at all. It is actually about silence, the silence of humanity.""

"I have learned not only that the colors and the sounds of war are the same, but the fears of war are the same. You know, there is a fear of dying."

"We have been so consumed with seemingly objective discussions of politics, tactics, weapons, dollars and casualties. This is the language of sterility."

"We are missing stories of women who are literally keeping life going in the midst of wars. Do you know -- do you know that people fall in love in war and go to school and go to factories and hospitals and get divorced and go dancing and go playing and live life going? And the ones who are keeping that life are women."

"There are two sides of war. There is a side that fights, and there is a side that keeps the schools and the factories and the hospitals open. There is a side that is focused on winning battles, and there is a side that is focused on winning life. There is a side that leads the front-line discussion, and there is a side that leads the back-line discussion. There is a side that thinks that peace is the end of fighting, and there is a side that thinks that peace is the arrival of schools and jobs. There is a side that is led by men, and there is a side that is led by women. And in order for us to understand how do we build lasting peace, we must understand war and peace from both sides. We must have a full picture of what that means."

"They are women who are standing on their feet in spite of their circumstances, not because of it. Think of how the world can be a much better place if, for a change, we have a better equality, we have equality, we have a representation and we understand war, both from the front-line and the back-line discussion."

"Rumi, a 13th-century Sufi poet, says, "Out beyond the worlds of right-doings and wrong-doings, there is a field. I will meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase 'each other' no longer makes any sense." I humbly add that out beyond the worlds of war and peace, there is a field, and there are many women and men [who] are meeting there. Let us make this field a much bigger place. Let us all meet in that field."

"Two other women, authors Irshad Manji (The Trouble with Islam Today) and Asra Nomani (Standing Alone in Mecca), have thrown a more robust challenge to the Islamic establishment, but instead of being debated on the merits of their case, the two were unfairly dismissed as attention-seeking apologists for the West."

"Many Muslim women will not consider themselves as inferior but wear a veil because they feel as dignified human beings. Because they want to protect themselves against staring and judging by men. If women are so dignified, why is it the burden of women to cover up, in order to protect themselves from the stares of men? Why can't be accepted from men to control their own instincts or animal behaviour? This is a question that I have never heard a satisfactory answer from a Muslim women.-->"

"In Islam's golden age, so much progress was made that it became the basis of the European Renaissance. We Muslims have to change ourselves, that's the main difference. We can't keep blaming America or Israel for our misery."

"It is time for those who love liberal democracy to join hands with Islam's reformists. Here is a clue to who's who: Moderate Muslims denounce violence committed in the name of Islam but insist that religion has nothing to do with it; reformist Muslims, by contrast, not only deplore Islamist violence but admit that our religion is used to incite it."

"Most Muslims treat the Quran as a document to imitate rather than interpret, suffocating our capacity to think for ourselves."

"I've read the scholarship that explains these verses 'in their context', and I think there's a fancy dance of evasion going on."

"Our global responsibility now is not to determine who owns what identity, but to convey to future generations what we all owe each other."

"Islam was not always so close minded. During the 'Golden age' – between the 9th and 11th century – there existed a tradition of critical thinking in the Muslim world.<!--"

"The Koran says that everything God created is 'excellent' and that nothing that God has created is 'in vain'. If the creator did not wish to create me, a lesbian, then why didn't he create somebody else in my place? And given how explicit the Koran is that God has deliberately designed the world's breathtaking multiplicity, I wonder how my critics can justify their utter condemnation of homosexuality. You know what? I'm not seeking their approval. I don't care if they accept me as a lesbian. I don't care because they are not the arbiters of my life."

"The Koran says nothing about the proper form of government. If the Koran is a document approved by God, either in whole or in part, that silence is deliberate, and if that silence is deliberate that must mean that we have room to manoeuvre, to innovate and to experiment with the different forms of government. So in theory Islam is compatible with the separation of religion and state."

"I think that mind-sets are changing in the Middle East. Poll after poll is showing that men see the value of greater female participation and empowerment. We still have a long way to go, but Islam should not be used as a scapegoat. The obstacles that face women today are more cultural. It's not about the religion."

"When someone turns to me and addresses me as 'our Queen', that word means a lot to me because it makes me feel that they know my life is theirs. My joy is their joy. My worries are their worries. If the word 'queen' means something to me, 'our queen' means everything to me."

"Many people are frustrated in the Arab world. Many give in to the anger because they are accused of violence. But instead we should get up, explain who we are and what we believe in. ... Over the last three years, most victims of terrorism have been Muslim. So there’s not a war between Muslims and non-Muslims, but between extremists and moderates of all the religions. ... What is important is not to live in fear. The most dangerous [thing to do] is to give up and lose hope. The main enemy is not terrorism or extremism, but ignorance."

"Islam neither requires one to be practising, nor to dress in one way or another. So imposing the veil on a woman is contrary to the principles of Islam. ... Unfortunately, after all the suspicion weighing on Islam, many people have begun to consider the veil as a political problem, but this is not the case ... Wearing the veil is a free personal choice."

"I believe in because it isn't just a path out of poverty. It's the road to self-reliance. By allowing people to team up and literally become their own bank, you can mobilize people and resources and alleviate poverty on the global scale."

"To achieve a lasting peace in the Middle East takes guts, not guns."