Anarcha Feminists

"fiction – not just written fiction, but stories in general – are how we generate what we perceive as possible, as a society and as individuals. And so we need stories that show other ways of living, besides the one that we’re in now that is obviously doing us all a great bit of disservice."

"I think that story is incredibly good at mitigating suffering. Overall, most people lead fairly hard lives with a lot of physical pain and emotional pain. And being able to step outside oneself every now and then I think is crucial for our mental health."

"(SFP: Where do you think science fiction as a genre is headed?) MK: Well, probably all sci-fi that doesn’t directly address climate change is going to read as nonsensical fantasy soon enough. So I think the future is there. Personally, I hope it heads in the direction of offering alternatives, instead of just saying “here’s some stuff that’s bad.” (2022)"

"On some level, everything I write is about the fact that we are of the earth and we’ll return to it, and I can’t help it and I don’t want to help it because I think that reading should connect us to something grounding whenever possible. And I think that there’s actually nothing more grounding than realizing that we are dirt temporarily taking on a different form."

"We need to be inspired and we need to inspire. And fiction offers the chance to explore things deeply in ways that other mediums can't."

"(about Leonard Peltier) We always idealize wild rebels who refuse to bow to empire when we read about them in fantasy books, but some of those rebels are alive and imprisoned by the same people who draw their salaries from our taxes."

"(Q: what is your favorite part about launching a new thing into the world?) When people indicate to me that something in what I have written has been useful to them, and that they take something from what I’ve written and find their own ways of applying it and make it their own. So, it’s not like when people quote me, but more when I can see that I have been a participant in the great art of shaping the world. And when people leave me alone about how pretentious it is to talk about art."

"(do you have any advice for aspiring writers?) MK: Store at least 5 gallons of water per person and a week’s worth of food in your pantry. Connect with your local mutual aid organizations, or start your own. Talk seriously about how you and your friends and family will attempt to interfere with the global resurgence of fascism, utilizing the skill sets and resources available to you. You can’t write fiction on a dead planet. Furthermore, it’s our participation in life that allows us to reflect life with accuracy and beauty on the page. Find inspiration for your characters from people in the world instead of people in books. Find inspiration for conflict and resolution in history and the present instead of what you’ve read in other novels. Live life as fully as you can, feel things as fully as you can. Your life will be better and your books will be better. (2022)"

"That was the first interview I did for the project [the interview with Ursula Le Guin]. And talking about what role fiction has within social change. That really opened my eyes. I saw them as very separate activities. And I no longer do, although I also do believe that it’s also easy to go too far the other way and be like, well, I’m doing my part, I sit at home and take no risks! And, you know, I do think that the actual work of making things change in this world involve organization, and they involve direct action, and they involve confronting oppressive powers directly."

"I believe that art involves reaching into the sea of possibility, the void, and coming back with ideas in order to then build those ideas into things, so I’m going to use similar tools, similar building blocks, similar themes, regardless of the medium. As I come up with ideas, I have to figure out which format is best for those ideas."

"(Q: Do you see all your creative work across the different bands and projects as being connected?)…they’re also just coming in from the same place in terms of how I see the world, in terms of how I see the physical manifestation of different thematic ideas, of what Gods are and aren’t. All that stuff will tie in together. And it’s fun. I totally get now why so many writers that I love are just 50 years into one wild, weird world building thing. Or just declare all their work a multiverse. So they’d be like, yeah, it’s all tied together somehow. I totally get it now."

"I don’t believe the places of friction for a reader should be in the prose. I believe they should be in the ideas that are being presented instead."

"(about anarchists) we've got a wonderful critique of failure: if you don't fail from time to time, you're not setting your goals high enough."

"survival isn’t about hoarding supplies, and hiding in the basement, but instead about building connections with community and building resilient communities. And sometimes hoarding food in your basement!"

"(SFP: Can you tell us your work’s message in 25 words or less?) MK: We, all of us, need to explore our own agency as individuals and communities in order to fix this dying planet. (2022)"

"While so much of our other work—theory and direct action protest alike—presents answers to the world, fiction presents questions."

"(SFP: What authors are you inspired by?) MK: Well now I’d be a liar if I didn’t say Tolkien. I like authors that talk about power and talk about community. So Tolkien (for all his faults), Ursula Le Guin, Octavia Butler, Cory Doctorow, Terry Pratchett, I love them. (2022)"

"we need to tell stories about ourselves, because others are talking too. Every book and movie out there with a cop as a hero, saving the world from terrorists and thugs hellbent on chaos? We need to counter that. We need books about the oppressed, about the beauty of resistance."

"it’s just a big inner woven net that is the way to get things done."

"at some point, you realize that almost all fiction, especially science fiction, is activist fiction. Sometimes it’s an activist fiction for the status quo! But for the most part, it’s not, there’s like people all over the right and left and then weird combinations of both right and left, all over the history of science fiction."

"There’s no other issue more pressing for everyone alive enough to read these words than climate change. Which is saying something, because we’ve also got a fascism problem — but they’re not unrelated problems."

"when you set magic] in the real world, if you’re honest to the subject, you’re mostly going to write horror because it’s about power and playing with power. I’m interested in understanding how people shape power communally and collectively amongst each other."

"What I would argue is really useful about studying and understanding history is not just looking for these patterns as they repeat, but to look at trajectories…if you want to hit a ball and you know where the ball is, that’s useful. But unless you also know where the ball was, you can’t tell where the ball is going. In order to understand trajectory, you need more than one point of reference. History provides us a second point of reference. I admit, most of the patterns that I see as they relate to queerness and transness and things like that throughout history—the trajectories that I see are dangerous. They are reasons for us to keep our guard up. There’s this quote that lives in my head by Edward Murrow, “We are not descended from fearful men.” Obviously, he’s very gendered. We can look back at the history of queer and trans stuff and be like, “Oh, we were really repressed and oppressed and now we’re looking like we’re going to be again.” And that’s true. But the other thing we can look back at is be like we were fierce. We took people to task for trying to hurt us. We organized collective defense and self-defense. The fact that Stonewall was a riot is not just a quip. It is a fundamental truth about where we come from and what built our movement. There had been decades of aboveboard, polite, acquiescent, homosexual organizations, and then some people were fucking tired of it and physically fought the police. And that actually catches fire. That actually catches people’s attention. And those are the people that we come from. We come from both, and I’m not embarrassed or mad at the people who tried to make us look polite. I understand why they did it. But yeah, what we can learn from history is that we have claws. Whether we win or lose the fight is not as important as that we fight it. But we can win."

"I think the human condition is knowing that you’ll die. And I actually don’t think that books have to be a way to avoid thinking about that. I think instead they can be a way to find peace with that. I think feeling that it’s okay that this is going to happen is necessary for our well-being. But when you imagine the full breadth of what’s possible as a human being, I think you have to come back to an awareness of mortality and to seek out lives of meaning and beauty. And I think that fiction can be a really good way to give us ideas of how we can be in the world to try and accomplish those things."

"Blessed are those whose souls are transparent, whose lives are honest, and whose hearts are pure; for theirs is the kingdom of the earth. Blessed are those who believe in human goodness, those who preserve their illusions intact and nourish the hope that for them the doors of life will open. Blessed are those who offer the world their fraternal right hand and friendly visage, those who go with a smile on their lips and cast a light before them. And blessed, too, are those who can love those who can believe, those who can discover within the human wasteland, a tree under which their anxieties concerning their ideal, and their human desires for trust and affection, can take shelter."

"Without goals to aim for and without any figures on the horizon in whom we can crystallize our life and our need for encouragement and for example, what would our lives be?"

"Down with the schoolmasters and down with the priests, down with the redeemers and down with sterile icons! Down with the era of messiahs and saviors, of shepherds put at the head of human herds! Down with the icons, the personifications in wood or in flesh of human ignorance and powerlessness; down with the icons which, dead or alive, attempt to assume the role of the directors of our lives, the depositories of eternal verities, the representatives of absolute ideas, the holders of religious or moral power over men."

"The most interesting women in modern European history appear in the ranks of radical political movements. It is difficult to find conservative or traditional counterparts equal to Louise Michel, Emma Goldman, and Rosa Luxemburg. Even Isadora Duncan, creator of modern dance, flirted with communism. More thoughtful and articulate and certainly as politically active as any of these women is the lesser known Spanish anarchist, Federica Montseny. On asking what attracted these women to radical politics, one discovers in each a commitment to feminism. No person, not even Emma Goldman, explored this necessary relationship between feminist and socialist principles more provocatively than did Federica Montseny."

"The love of liberty and the sense of human dignity are the basic elements of the Anarchist creed. We need no messiah and no sterile conception of a god menacing us with hell and purgatory. Love, as the basis of life will bind us together. But we must create in each person a sense of responsibility in order that each one of us can have the right to enjoy all his rights. This is an unique movement for us all, because circumstances to-day in Spain have never before existed during any other revolution. Neither the French nor the Russian revolution. To-day, a sense of sacrifice impels us to renounce our aspirations and individual interests for the well-being of all. It is this sense of responsibility which shows us the path of duty and assists us in performing it. In this way, we will avoid the fatal mistake of dictatorship. In Spain, we should have enough intelligence, enough sense of individual and collective responsibility to do for ourselves that which would be imposed upon us by a dictatorship. Very soon we will give to the world the example of a free land, that stood up without arms opposed, as a single man, to fascism, to the mentality of capitalism. It will be an example, worthy of being followed by the rest of the world. We are proud of our responsibility. The greatest joy of our lives is a determination to sacrifice all-to give all-that this dream will be realised-the union of the proletariat to obtain our fundamental aims: BREAD AND FREEDOM FOR ALL!"

"One does not see the size of a mountain until one draws away from it. But away in the distance we turn and look and wonder. Have we really come so far? How did we manage to overcome so many serious difficulties in such a cruel and unequal struggle?"

"the capitalist class...is not capable of making sacrifices."

"After the Russian Revolution a strong movement of the masses developed in Spain, which is the best reply to fascism."

"We tried many times before to speed on the social revolution in Spain; attempted to stir up the feelings of the people and to raise the banner of Libertarian Communism. Since the establishment of the Republic we were the only ones who kept the masses alive; the only ones who remained faithful to their revolutionary creed. Without our continued vigilance, Spain to-day would be very different. A timid democracy, a reformist socialism would have held back the masses. Our constancy, same might call it our madness, was necessary to wear down the oppressive forces of the old democracy which, in Spain, was a hundred years behind the times."

"it must not be forgotten that this is not only a civil war-a social war is also being waged. It is the war of the common people against the rich, against the militarists, against the politicians-all of whom were responsible for the misery and poverty of the proletariat. The political parties were incapable of creating a new moral value in Spain and were unable to oppose the military conspirators. They were mere accomplices of the traitor generals."

"Although It may be our aim, to attempt a total conquest at that time would have meant a broken front, and consequently failure. The fact Is that we were the first to modify our aspirations, the first to understand that the struggle against International fascism was In itself great enough. The struggle is so great that the triumph over fascism alone is worth the sacrifice of our lives. Fascism which desires to become the master of all those who are free in spirit, Everyone-from the most moderate Republican to the most extreme Anarchist-has placed their hope and faith In the struggle which unites them."

"In Russia, Communist Party administration has succeeded in reconstructing economy-but at the cost of a dictatorship and the submission of a whole people to mere obedience. It is our idea to construct a society directed by the workers' organisations having the complete control of the economic wealth of the land."

"My presence will shortly be effaced from this earth. I believe, however, that every phenomenon continues as such to exist in eternal actuality even though it be physically obliterated."

"The nights were still cold, and we clasped hands in the pocket of Pak’s overcoat, letting our feet take us where they would. There was not a soul in the park. The stillness of the night was broken only by the feeble echo of a distant train; the only light was the silent glistening of the stars in the sky above and the arc lamps on the earth below."

"I was gradually beginning to understand how society works. Up until then the true shape of reality had been thinly veiled, but now it all began to become clear. I understood why someone poor like myself could never study and get ahead in this world, why, too, the rich got richer and the powerful were able to do anything they liked. I knew that what socialism preached was true. But I could not accept socialist thought in its entirety. Socialism seeks to change society for the sake of the oppressed masses, but is what it would accomplish truly for their welfare? Socialism would create a social upheaval “for the masses,” and the masses would stake their lives in the struggle together with those who had risen up on their behalf. But what would the ensuing change mean for them? Power would be in the hands of the leaders, and the order of the new society would be based on that power. The masses would become slaves allover again to that power. What is revolution, then, but the replacing of one power with another?"

"Although I had once pinned all my hopes on putting myself through school, believing that I could thereby make something of myself, I now realized the futility of this all too clearly. No amount of struggling for an education is going to help one get ahead in this world. And what does it mean to get ahead anyway? Is there any more worthless lot than the so-called great people of this world? What is so admirable about being looked up to by others? I do not live for others. What I had to achieve was my own freedom, my own satisfaction. I had to be myself. I had been the slave of too many people, the plaything of too many men. I had never lived for myself. I had to do my own work; but what was it? I wanted so badly to find it and to set about accomplishing it."

"I, too, believed it was impossible to change the existing society into one that would be for the benefit of all; neither could I espouse any given ideal for society. But [...] I felt that even if one did not have an ideal vision of society, one could have one’s work to do. Whether it was successful or not was not our concern; it was enough that we believed it to be a valid work. The accomplishment of that work, I believed, was what our real life was about. Yes. I want to carry out a work of my own; for I feel that by so doing our lives are rooted in the here and now, not in some far-off ideal goal."

"I felt at that moment as if my one remaining lifeline had been severed. I was plunged into an abyss of despair where even tears were irrelevant."

"Socialism did not have anything particularly new to teach me; however, it provided me with the theory to verify what I already knew emotionally from my own past. I was poor then; I am poor now. Because of this I have been overworked, mistreated, tormented, oppressed, deprived of my freedom, exploited, and ruled by people with money. I had always harbored a deep antagonism toward people with that kind of power and a deep sympathy for people from backgrounds like mine. [...] Socialist ideology merely provided the flame that ignited this antagonism and this sympathy, long smoldering in my heart."

"I can state from my own experience that what people fear in death is the loneliness of having to leave this world forever. Though people may not be consciously aware of all the phenomena around them under normal circumstances, the thought that that which makes them themselves will be lost forever is a terribly lonely thing. In sleep, that which is ourselves is not lost, merely forgotten."

"There was the boundless sea, the blue sky that stretched out endlessly, the waves, the wind, the clean fresh air, and the raucous ways of the healthy sailors."

"I cannot die now, I thought. No, I have to seek vengeance; together with all the other people who have been made to suffer, I have to get back at those who have caused our suffering. No. I must not die."

"I looked then, once, at all that lay around me. How beautiful it was! I listened intently to the sounds around me, and how peaceful and still they were. This was farewell, farewell to the mountains, to the trees, to stones, to flowers, to animals, to the sound of this cicada, to everything…. I was suddenly sad. I could escape in this way the coldness and cruelty of my aunt and grandmother, but there were still so many things, countless things, beautiful things, to love."

"With one foot over the threshold of the land of death, I had suddenly turned back. I returned to what was for me hell on earth. [...] But now one ray of hope, albeit a black and gloomy ray, shone for me, and I had the strength to endure any suffering that lay in store."

"Religious life appears to be extremely peaceful; but peace does not hold much interest for young people. In fact, young people could not care less about a peaceful life; it is only people who are castrated who want peace. Healthy young people want a more vigorous life; they want a life in which they can stretch their arms, their legs, their desires as far as they will go."

"To someone set on a goal, determined to carve out a new life, particularly in the academic field, no place could beckon more alluringly than Tokyo. This is true not only for the wealthy youth who have their every expense provided; even for someone like me from the ranks of the dirt poor, barely able to scrape together the train fare, Tokyo exerts an irresistible pull. It may not in fact be as perfect as it seems, but to a young, naive woman it appears a veritable paradise on earth, holding out the promise of everything she desires. Tokyo, city of my dreams! Will you fulfill my one desire and give me a life of my own? Yes, I believe you will, I know you will, in spite of the hardships and trials in store."