Alt Right Writers

"The principle that every people, insofar as it is possible, must be allowed to live as they want is not based on any notions of cultural relativism, in which all ways of doing things are viewed as being of equal value for all peoples, everywhere. It is, instead, strictly pragmatic: war and revolutions are without exception worse than the alternative, which is simply to leave the development of each society to the people who are actually living there. For this reason we should not wage wars or foment revolutions and otherwise subvert the established orders in others’ lands. In return for this direct opposition to intervention and violence against cultures and peoples, we demand the same for ourselves. Mass immigration to Europe must cease."

"For women: In your autumn years, having a successful career behind you will be nothing compared to having a large family, with grandchildren and everything else that comes with it. This is also the best and most natural method for ensuring your retirement benefits — a few decades from now, your children and grandchildren will be far more inclined to take care of you than the rapidly crumbling European welfare states will. Besides, passing your genes on is a far worthier goal in life than slaving for some multinational corporation, which will forget all about you the second you retire. Furthermore, the plummeting birth rates of Europe must be reversed. Make sure to have at least three children, and raise them well. In this regard, the future of Europe rests squarely in your hands."

"This tendency to pathologise opinions and life patterns which are not in accordance with its own political ends is characteristic of Cultural Marxism. Differing views are often seen as irrational fears of the unknown — ‘phobias’."

"America has yet formally to transform (if it ever will) from republic to empire. Yet in all important respects, our country is no longer a republic, much less a democracy, but rather a kind of hybrid corporate-administrative oligarchy."

"The “Great Replacement” is happening, not just in America but throughout the West. Elites both deny and affirm it. When they write op-eds in The New York Times entitled “We Can Replace Them,” that’s a good thing and the phenomenon under discussion is absolutely right and just. When you notice and express the mildest wish not to be replaced, it’s a racist conspiracy theory that you are evil for even mentioning—your evil being further proof that you deserve to be replaced. They get to say it; you’re required not merely to pretend that you didn’t hear it but also to insist that they never said it. No majority stock in any nation has ever deliberately sought its own replacement, much less insisted that those who might have misgivings lie to themselves that it’s not happening."

"Tyrants or ruling classes that despoil their countries for personal gain are nothing new. If that were all we had today, our situation would be much more understandable. And we do, in part, have that. Our ruling class is rich and rapacious—rich because rapacious, and eager to be richer still by taking what little you have left. Yet elite enthusiasms extend well beyond mere greed. There is a malice in them atypical to the native despot, one found historically only or largely among the most punitive conquerors. A tyrant fears a healthy population, to be sure, because such is always a threat to his power. This fear typically inspires little beyond efforts to ensure that the population is dependent and unarmed—two aims of our overlords, it need hardly be added. Tyrants or ruling classes that despoil their countries for personal gain are nothing new. But our elites also go much further. They seem determined to make the American population fat, weak, ugly, lethargic, drug-addled, screen-addicted, and hyper-sexualized, the men effeminate and the women masculine. Those last two actually barely scratch the surface of the agenda, which includes turning males into “females” and vice versa—or into any one of a potentially infinite number of “genders.” (The number varies depending on which source you check; sixty-three is the highest I could find. Needless to say, no establishment source stops at “two.”) The regime promotes every imaginable historic form of degeneracy—and then invents new ones undreamt of by Caligula, the Borgias, or Catherine the Great."

"Christopher Lasch explains the process by which the therapeutic segment of the managerial elite win moral acceptance. Despite the fact that its claims to be providing “mental health” were always self-serving and highly subjective, the therapeutic class offered ethical leadership in the absence of shared principles. By defining emotional well-being as both a social good and the overcoming of what is individually and collectively dangerous, the behavioral scientists have been able to impose their absolutes upon the culturally fluid society. In “The True and Only Heaven” Lasch explores the implications for postwar politics of the “Authoritarian Personality.” A chief contributor to this anthology, Theodor Adorno, abandoned his earlier work as a cultural critic to become a proponent of governmentally imposed social therapy. According to Lasch, Adorno condemns undesirable political attitudes as “prejudice” and “by defining prejudice as a ‘social disease’ substituted a medical for a political idiom. In the end, Adorno and his colleagues “relegated a broad range of controversial issues to the clinic – to scientific study as opposed to philosophical and political debate."

"What made such a plan seem workable was that for the early pluralists and their multicultural descendants society would have fewer and fewer traditional groups. The kind of pluralist society that Dewey and Kallen envisaged would go beyond rooted ethnic communities. It would become the evolving creation of “free” individual participants, setting goals under scientific direction and having their material interests monitored by a “conductor state.” The world as conceived by pluralists was there to be managed and to be made culturally safe for its framers: Eastern and Central European Jews fearful of traditional Gentile mores and the uprooted descendants of New England Calvinists looking for the New Jerusalem under scientific management."

"The political class has adopted inclusiveness and diversity as a political instrument, as a means of controlling a society it has set about reshaping. The “diversity machine” is a mechanism of state power that operates without anyone being permitted to notice its coercive nature. Therapeutic regimes are packaged in a way that disguises their resort to force; both the Left and establishment Right in the United States, which misrepresent political life, have helped to make this concealment possible."

"The invasion of government and the courts by behavioral scientists has produced what Thomas Szasz calls “the therapeutic state.” Psychiatrists and social psychologists have been given social status, according to Szasz, and their moral and political judgments, though not always founded on hard, empirical science, are taken to the “expert.” These experts today can affect decisions about the responsibility of criminals, the right to control property, and the custody of children. “Psychiatric theologians” have been able to impose their private political opinions as “scientific” truth, and Szasz cites the fact that the American Psychiatric Association now defines the involuntary treatment and incarceration of mental patients as “health rights.” Szasz also observes, “If people think that health values justify coercion, but that moral and political do not, those who wish to coerce others will tend to enlarge the category of health values at the expense of moral values. “Health values” have also become socialized through a global managerial culture. Since 1976 the United Nations, through its International Covenant on Economic, Cultural and Social Rights, has elevated “the enjoyment of the highest standard of mental health” to a sacred entitlement. Henceforth governments must ensure a sound state of mind as a “human right.""

"Multi-ethnic polities are hardly unknown to history. Of these, Aristotle gives several examples—all of which ended up fighting civil wars along ethnic lines. The most common (one may say only) way that multi-ethnic societies have been successfully governed is centrally, from the top, by some form of one-man rule, whether monarchical, Caesarist, or tyrannical. This, ultimately, is how Rome “solved” the problem of admitting so many foreigners to citizenship, to say nothing of its far-flung conquest of peoples whom it never made citizens. In more recent times, one may think of the Austro-Hungarian Empire and Tito’s Yugoslavia. Consider, now, the contemporary United States of America. At first glance, it seems to belie Aristotle’s implied assertion that regime-ending ethnic conflict is unavoidable wherever more than one group lives under the same government. Americans pride themselves, and their country, on their exceptional track record of assimilating peoples from all over the world. Yet before we congratulate ourselves overmuch, let us reflect, first, on the fact that the United States has not merely abandoned but utterly repudiated the traditional understanding of assimilation, which is now denounced by all elite opinion as “racist” and evil. Not only does no American institution encourage (much less demand) assimilation, they all foment the opposite. Immigrants to America are exhorted to embrace their native cultures and taught that the country to which they’ve chosen to immigrate is the worst in world history, whose people and institutions are intent on harming them, and that their own cultures are infinitely superior. In this respect, one supposes, immigrants are encouraged to “assimilate”—to the anti-Americanism of the average Oberlin professor."

"It’s like these mostly Irish, Italian, and Polish Catholics who worked construction, on the docks, and in the police and fire departments never existed, were never part of the scene. In modern San Francisco’s self-conception, there were the Native Americans who had the land stolen out from under them—then fast-forward to the hippies, the gays, the hipsters, the techies, and the oligarchs. American California isn’t merely gone; it never was."

"The promotion of ugliness deserves special attention. The autocrats of old wanted to be known for their patronage of beauty, the arts, and great works. This is one meaning of Shelley’s “Ozymandias,” and also of Augustus’s boast that he found Rome a city of brick and left it a city of marble (to say nothing of having commissioned the Aeneid). A stroll through any city in Europe, and in most of the Americas, finds the same sentiment everywhere—until about the middle of the twentieth century, when suddenly everything turned brutalist, and brutally ugly, and not just the buildings, but the art, the literature, the music, almost everything."

"The competitors of leftist revolutionaries in Italy, Austria, or Hungary after the First World War were not nineteenth-century English Tories or English liberals. It was preeminently the revolutionary Right that performed this oppositional function. Moreover, the fascists did not operate as merely partisan opposition, like Republicans in the United States or the Conservative Party in England. They represented the "political" in the sense in which Carl Schmitt applied that term, namely as an adversary in a life-and-death confrontation between sides that did not view themselves as debating teams on a TV news program."

"Today pluralism operates as a court religion, while having less and less intellectual credibility. Betraying the plastic terminology in which its directives are framed are the additions to the “Human Rights Code” passed in the Canadian province of Ontario in 1994. The Code cites “human dignity” to justify the criminalization of “conduct or communication [that] promotes the superiority or inferiority of a person or class because of race, class, or sexual orientation.” The law has already been applied to prosecute scholars making hereditarian arguments about social behavior, and its proponents defend this muzzling as necessary for “human dignity.” But never are we told whence that dignity is derived. It is certainly not the one to which the Bible, a text that unequivocally condemns certain “sexual orientations,” refers. Nor are we speaking here about the dignity of nonengineered academic discourse, an act that the supporters of the Ontario Human Rights Code consider to be criminal if judged insensitive. Yet the pluralist advocates of human rights codes that now operate in Canada, Australia, England, and on the European continent assume there is a human dignity. Indeed this dignity is so widely and passionately accepted, or so it is asserted, that we must criminalize unkind communication. In the name of that supposedly axiomatic dignity, we are called upon to suppress scholarship and even to imprison its authors."

"An odd feature of our time is the coupling of mass hyper-sexualization with mass barrenness. Some argue, plausibly, that the link is direct: hyper-sexualization disconnected from procreation inevitably leads to fewer babies. The degree to which crashing fertility is simply an effect of modernity versus a deliberate plan by our rulers is an open question. It is certainly true that every economically and technologically developed society, regardless of region, culture, race, or religion, suffers from cratering birthrates."

"The major difference, I would submit, between left and right (in America today)... (is) that the left wishes to extend Jacobin democracy at home, while the right hopes to spread it everywhere else. Thus, the left accelerates the managerial-therapeutic domination of American society through anti-discrimination, victimological, redistributionist programs. The right, by contrast, (merely) considers domestic reform to have been already accomplished..."

"[There is an] obscurantist feature in social scientists trying to combine pluralism with environmentalism. They are so preoccupied with the role of prejudice in creating hostile environments that they perpetually deny the obvious, that stereotypes are rough generalizations about groups derived from long-term observation. Such generalizations are usually correct in describing group tendencies and in predicting certain collective actions, even if they do not adequately account for differences among individuals. Nonetheless, as Goldberg explains, the self-described pluralist and prominent psychologist Gordon Allport went out of his way in The Nature of Prejudice (1954) to reject stereotypes as factually inaccurate as well as socially harmful. For Allport and a great many other social Scientists, nothing is intuitively correct unless it is politically so."

"The question that poses itself is exactly what one means by “democracy.” Is it to be identified with self-conscious peoples ruling themselves, or does it entail the establishment and maintenance of “civic culture” by experts with “progressive” social views? Although these two opposed understandings have coexisted in the same societies, they are fundamentally incompatible."

"We no longer even determine who should be allowed to enter the country and become a citizen since the demand for such control is itself seen as undemocratic; only neo-fascists, as our journalists now tell us, would try to restrict immigration or oppose open borders with third-world countries. A self-restricted political community, as Paul Veyne makes clear, is the mark of ancient and medieval democracies in republics. A government's denial to its citizens of their right to limit citizenship on any grounds they see fit indicates according to Veyne not a democratic but an imperial order, a supernational sovereignty in which the ruler or ruling class allows anyone born or found in that territory to become a subject not a citizen. These remarks (however) are not intended as an endorsement of a return to a racially homogeneous ancient politics I shall leave it to Sam Francis to make that case."

"Women, on the other hand, must be absolutely excluded from such groups, and rather encouraged to have their own. The presence of women in any group like this will totally destroy its social function, by introducing sexual competition, and by the fact that it's in their blood to play on men's misplaced chivalry to cause friction for their own advantage."

"There is story from Heian period in Japanese history that I always found amazing. Japan was still ruled by the Imperial court and there were local administrators and so on, like any Oriental centralized despotism. But there was also warrior class. They inherited this from some steppe invasions that changed their society a few centuries before. Anyway as always happens, the Imperial bureaucrats grew useless and weak and by the end of this age, all the actual physical power was with the samurai. What I find amazing is how long it took them to figure out they no longer had to listen to the weak commands of the Imperial hierarchy, and that they were actually the rulers. Words like "legitimacy," "soft power," "rights," or, in their time honor, duty, divine right and so on are all delusions meant to distract and obscure men of power from their own strength and aims, and put them in service to someone else."

"The purpose of all such "political action" should be the same as memetic samizdat, which is to make the enemy look ridiculous. You must show them for what they are, which is, dour, old, sclerotic, ugly, pedantic; it's good if you show yourself in the opposite light, although not necessary."

"This man [Mike Hoare] understood communism for what it was: the infestation of vermin he was tasked to exterminate, a biological event, not an ideological, political, or historical one."

"Bob Denard shows that the spirit of Bronze Age pirate can exist also in our age. It can flower complete and unedited. You have no excuse! [...] His greatest feat was to overthrow the government of the Comoros four times. Each time France had to send special forces to the islands to dislodge him. Otherwise he would have surely become a hereditary ruler. He had many wives and won many properties by the power of his hand. At the end of his life...well...this life lasted too long. He should have died in defense of his territory, younger, and without descending into the dementia and pain that took him in old age. France repaid his service with persecution; no longer needed to fight communists in Africa, his vainglory and ferocity became a liability."

"Thus everywhere we see that the very comforts and safety produced by the best men leads to the usurpation of society by those parts of the human spirit that are oriented instead toward a different kind of life, that everywhere that mode of the yeast wins out...and usually wins out very quickly."

"People who try to mislead you from such things and try to encourage you to talk in public instead about abstractions like "ethnostate," dork ideological constructs like "Eurasianism," anachronistic slogans like "blood and soil" that never had any historical attraction to Anglos and Americans...these people are spergs or very often federal informants, or manipulated by such. By all means study such things, believe in them, troll with them, let them guide your final aims; but know what is possible in the normie political sphere and don't become the clown of ZOG like Nehlen and so many others did. If they were serious people they would have never come in public and encouraged young men to go on marches where they could be identified and tracked for life. Know when the snake is defending itself—don’t be a patsy. Your models must be those that have worked: Trump, Orban, the Italian movements now ascendant, Sebastian Kurz and his party in Austria. You don’t see these people marching around in hotel bellboy's uniforms with a Sonnenrad and talking about the "Jewish Question" and this other kind of role-play. It's true that in the end, my aims here and those of someone like Orban have little or nothing in common. If they were successful, all they would be able to do is reestablish the same world of sheep that existed a hundred years ago, maybe inoculated against the latest degradations...but nothing very great. Still, I think it's better for the nations to be well-tended, happy sheep than to be reduced to teeming piles of starving rats."

""Social justice"—disgusting parasitism, dressed up in rags of words so worn-out and pee-stained even their defenders are sick of the smell [...] "Social" justice...but why only "social"...why set your sights so low…you mean just the opinions of the many? Who cares. Here is my vision of the true justice, the justice of nature: the zoos opened, predators unleashed by the dozens, hundreds...four thousand hungry wolves rampaging on streets of these hive cities, elephants and bison stampeding, the buildings smashed to pieces, the cries of the human bug shearing through the streets as the lord of beasts returns. Manhattan, Moscow, Peking reduced to ruins overgrown by vines and forest, the haunt of the lynx and coyote again. The great cesspool slums, Calcutta, Nairobi, all the fetid latrines of the world covered over by mudslides, overgrown with thick jungle, this is justice. Lisbon to me always seemed city still inhabited just out of vanity. Let loose hundreds of tigers, companies of rhinoceros, with strong engine of spirit revving in their deep chests, let them bring the justice of the volcano to this world of trash! Bless the passing of the Shoggoth!"

"You must look to South Africa where the whites and coloreds could have asked for their own state in Cape Town, and agitated for this, but instead they wanted to keep the country together. The reason for this is that any such secession would have meant giving up all parts of the country rich in gold, diamonds, and many other things. South Africa is an extreme case and secession, where a minority is five or ten percent of the population...here it might happen. But it's a net loss to have the Boers migrate out of the land their ancestors tamed and built, and it would be a net loss in America if it had to happen what some of you want, to cede the southwest to Mexico, or whatever other schemes are discussed."

"I assure you this frightens them, and is many, many times more effective than marching in public and playing the clown they want you to play. The long game of persuading the public is far from won. Keep the eye on the task, far from accomplished: to discredit authorities, to mock all public pieties, to show the leaders of government, bureaucracy, finance, corporations, big tech, and media for the pathetic ghouls they are. Many gains have been made lately, but their dishonor in the eyes of the normies is far from accomplished. When they try to make you expose yourself and to make positive claims, they win. Keep up the pressure of true samizdat."

"Friendship is a social relation of a kind that is beyond all "ethics," you see, and if you ever think of it in terms of ethics you misunderstand it. It is a great pleasure between two, very different from sexual pleasure between man and woman, but of the same species, in that it is pleasant, and never feels like "ethics," which is for cows."

"I want to give encouragement to some who are a certain way, in their blood, and to encourage them to become the purifying hand of nature."

"I always loved the statues of the kouroi. I can safely say that upon viewing such statue by myself for three hours (someone let me in to look alone in museum), I was able to ejaculate without touching myself. But I had no dirty or untoward thoughts the entire time."

"Of all the things that you blame for the decrepit times we live in, feminism and the "liberation" of women is both the proximate and the ultimate cause. Nothing so ridiculous as the liberation of women has ever been attempted in the history of mankind. It is an act of complete insanity, disguised as "logic," "reason," presented in the most absurd legalisms about supposed "rights." The modern socialisms, the expansion of the power of the state that squashes all initiative and all life, the hypocrisy of all political life in our time—all of this is to be attributed to the participation of women in political life."

"In ancient Greek cities, only the citizens were allowed to lift weights and work in the gym: slaves were forbidden. It's no wonder that the robots of Babylon seek to ban gyms for men in our time."

"these were men of conquest, exploration and adventure first. Aeschylus had on his tombstone engraved that he fought at Marathon, not that he wrote his plays. The free man is a warrior, and only a man of war is a real man."

"I ask you to see what happened to Margaret Mead, and how the Polynesians punked her—most of the things she wrote about their views on life, about their sexual freedom, was nonsense they made up to make her look foolish."

"try to live the same in some way…try to live according to a Bronze Age Mindset. You must not misunderstand this. This is not self-help book and I can't help you with how to live—no one can. I am concerned with the subjection of life and the suffocation of vitality. I hope to show you that things don't need to be this way, and that you don't need to limit yourself to small things. Above all you must reach for the great aim, physical and military independence. Only the warrior is a free man. The only right government is military government, and every other form is both hypocritical and destructive of true freedom. You must aim high! Band with your friends on the way of power and know that nothing has the right to stop you, and nothing can stop you!"

"Having to be in passenger seat while moron is driving, I couldn't even stand this friend and asked him if he wouldn't mind if I jacked off while we drove between two cities. "Yeah man, sure, go ahead no big deal..." he agree, so I know there was nothing left in him."

"in the relentless concern of the aristocracy with biological quality, you see an attempt to mitigate the great evils of civilization."

"There was loose vampire bat in lobby that had flown in, but this normal."

"Only physical beauty is the foundation for a true higher culture of the mind and spirit as well. Only sun and steel will show you the path."

"Nietzsche refers to the falsification of the history of Israel that occurred at some time before Josephus—and I think he was referring to the Maccabees. There is no external record anyway of the Jews existing before the kingdom of the Maccabees—Herodotus never mentions them. [...] Augustine is almost surely a complete fiction, and there never was any such man"

"the so-called and entirely fake "Cold War," during which the United States was funding and arming the Soviet Union the whole time"

"In fact everything that you hate about modern life and that makes it into an Iron Prison—and I agree it is a prison—represents a return of the endless sallow night of matriarchy. It is a return in every way, you must understand this literally! Nietzsche says that in the modern Europe you see the reassertion of pre-Aryan modes of life, the return of socialism, of the longhouse, of feminism, and that this is happening also to us internally, where the higher instincts of the spirit are being overtaken physiologically by the retrograde and prehistoric. The life of the village and of the primitive is one of utter subjection, total domestication and total brokenness. The "matriarchy" that does exist, and that exerts enormous influence and power in the social and moral realm, is only the manifestation of this brokenness of the males."

"Life appears at its peak not in the grass hut village ruled by nutso mammies, but in the military state. In Archaic Greece, in Renaissance Italy and in the vast expanse of the heroic Old Stone Age, at the middle of the Bronze Age of high chariotry, lived men of power and magnificence in great numbers. We are in every way their inferiors. Physically, spiritually and in intellect they exceed us in every way."

"When we see the Greek cities at their heights in the classical era for which we know this culture, ruled either by aristocracies or in some cases democracies, we see cities where such men have taken over and built a state for themselves, and for the purposes of training for battle and supremacy in battle."

"Any "racial" unity of the Greeks was therefore only the organic unity of culture or language, but never became political: such people would never tolerate losing the sovereignty in the states they and their recent ancestors had established to protect their freedom and space to move. But to draw any parallels to our time is absurd: these men would have never submitted to abstractions like "human rights," or "equality," or "the people" as some kind of amorphous entity encompassing the inhabitants of the territory or city in general. They would have rightly seen this as pure slavery, which is our condition today: no real man would ever accept the legitimacy of such an entity, which for all practical purposes means you must, for entirely imaginary reasons, defer to the opinion of slaves, aliens, fat childless women, and others who have no share in the actual physical power. How is it possible for all to have an equal share in the state and a full demand on its resources, when they in fact possess no actual physical force: and if you think this question through, you will understand also the nature of our subjection in this time. Because it is not these people who are at fault, but a hidden power that uses them as a pretext. Modern "democracy" is totalitarian and vicious, and tries to subject the best to the rule of the heaps of biological refuse and most especially to the rule of those who can stir them up. The military men who constitute its external defense and its internal police forces should in principle never accept this condition. That they do is a great question mark: how is it possible? To what end, and how did they agree to this? What's in it for them? The ancient life that I describe here, the Bronze Age mindset, is one of complete freedom and power."

"The cleansing barbarism that I talk about here must first sweep the world: no science is possible any longer, nor anything else, in a place where all spheres of life have been submerged into the great mother of the Yeast."

"You must learn to see the secret language of nature and what it drives at: there is one path that drives for the production of a supreme specimen. It is the path that governs higher life; survival and reproduction are only side effects of this path. Life is at most basic, struggle for ownership of space."