Divide and rule

"Man, I think most white people and Black people are great people. I really believe that in my heart, but I think our system is set up where our politicians, whether they’re Republicans or Democrats, are designed to make us not like each other so they can keep their grasp of money and power. They divide and conquer... Whether they’re Republicans or Democrats...their only job is, ‘Hey, let’s make these people not like each other. We don’t live in their neighborhoods, we all got money, let’s make the whites and Blacks not like each other, let’s make rich people and poor people not like each other, let’s scramble the middle class."

"Our endeavor should be to uphold in full force the (fortunate for us) separation which exists between the different religions and races, and not to endeavor to amalgamate them. Divide et impera should be the principle of Indian government."

"Divide et impera was the old Roman motto, and it should be ours."

"Today there is a divide that we must acknowledge, and we must know who is deepening it. Perhaps it is colonialism—the enemy of Islam, the enemy of the Arabs, the enemy of the Persians—that is deepening it.… They have divided Islam into two Islams, and there came to be Shi'ite Islam and Sunni Islam. This is a bid'a [heresy]… When did Muhammad say: "I have brought you Shi'ite Islam and Sunni Islam?"… they have now begun to group the Arabs against Iran and Iran against the Arabs, and then Shi'ites against Sunnis and Sunnis against Shi'ites.… Are we Muslims, or are we Shi'ites and Sunnis?! For whose benefit is this? It is for the benefit of the "other" that we are speaking about, for the benefit of the enemy, for the benefit of colonialism."

"But when the chips were down and the British got ready to go, all these mutual misgivings were overcome. All segments of Hindu society closed their ranks and stood united like a solid phalanx. It was only the Muslim community which stood apart and stuck out like a sore thumb. The British policy of divide-and-rule had failed everywhere except among the Muslims. We have to find out the facts and forces which made the difference."

"Britain has had the same foreign policy objective for at least the last 500 years: to create a disunited Europe. In that cause we have fought with the Dutch against the Spanish, with the Germans against the French, with the French and Italians against the Germans, and with the French against the Germans and Italians. Divide and rule, you see. Why should we change now when it's worked so well?"

"In our world, divide and conquer must become define and empower."

"Divide et impera."

"The best way to conquer or control a group of people is by encouraging them to fight among themselves rather than allowing them to unite in opposition to the ruling authority."

"In politics, the concept refers to a strategy that breaks up existing power structures, and especially prevents smaller power groups from linking up, causing rivalries and fomenting discord among the people to prevent a rebellion against the elites or the people implementing the strategy. The goal is either to pit the lower classes against themselves to prevent a revolution, or to provide a desired solution to the growing discord that strengthens the power of the elites. It was heavily used by British Empire in India and elsewhere. (Ilia Xypolia. ‘Divide et Impera: Vertical and Horizontal Dimensions of British Imperialism’. Critique: journal of socialist theory, vol 44, no. 3, pp. 221-231, 2016. P. 221.)"

"Clive R. Boddy found that “divide and conquer” was a common strategy by corporate psychopaths used as a smokescreen to help consolidate and advance their grip on power in the corporate hierarchy. (C.R. Boddy, Corporate Psychopaths: Organizational Destroyers 2011)"

"Unfolding the Future of the Long War, a 2008 RAND Corporation report, was sponsored by the US Army Training and Doctrine Command’s Army Capability Integration Centre. It set out US government policy options for prosecuting what it described as “the long war” against “adversaries” in “the Muslim world,” who are “bent on forming a unified Islamic world to supplant Western dominance” ... Among the strategies explored by the US Army-sponsored report is “Divide and Rule,” which calls for “exploiting fault lines between the various SJ [Salafi-jihadist] groups to turn them against each other and dissipate their energy on internal conflicts,”..."

"The oligarchy understands that a “divide-and-conquer” strategy gives them more room to get what they want without opposition... oligarchies cannot hold on to power forever... When a vast majority of people come to view an oligarchy as illegitimate and an obstacle to their wellbeing, oligarchies become vulnerable. As bad as it looks right now, the great strength of this country is our resilience. We bounce back. We have before. We will again. In order for real change to occur – in order to reverse the vicious cycle in which we now find ourselves – the locus of power in the system will have to change. The challenge we face is large and complex, but we are well suited for the fight ahead. Together, we will dismantle the oligarchy. Together, we will fix the system."

"Racism is used by those with wealth and power to divide those with neither, so they won’t see where all the wealth and power have gone."

"The world is nearly all parcelled out, and what there is left of it is being divided up, conquered and colonised."

"Like ruling classes throughout history, Nader argues, our contemporary Republican and Democratic parties use a divide-and-conquer strategy to “deliberately undermine organic solidarities” across lines of race, gender, and class."

"Racism and ethnic differences allow the power structure to exploit the masses of workers in this country, because that's the key by which they maintain their control. To divide the people and conquer them is the objective of the power structure. It's the ruling class, the very small minority, the few avaricious, demagogic hogs and rats who control and infest the government. The ruling class and their running dogs, their lackeys, their bootlickers, their Toms and their black racists, their cultural nationalists - they're all the running dogs of the ruling class. These are the ones who help to maintain and aid the power structure by perpetuating their racist attitudes and using racism as a means to divide the people. But it's really the small, minority ruling class that is dominating, exploiting, and oppressing the working and laboring people."

"The existence side by side of the hostile creeds is one of the strongest points in our political position in India."

"The greatest weapon that the colonial powers have used in the past against our people has always been divide-and-conquer. America is a colonial power. She has colonized 22 million Afro-Americans by depriving us of first-class citizenship, by depriving us of civil rights, actually by depriving us of human rights. She has not only deprived us of the right to be a citizen, she has deprived us of the right to be a human being, the right to be recognized and respected as men and women."

"The differences between the Hindus and the Muslims were undoubtedly accentuated by the policy of 'Divide and Rule systematically pursued by the British throughout the 19th century. As far back as 1821 a British officer wrote in the Asiatic Journal : “Divide et Impera should be the motto of our administration,” and the policy was supported by high British officers. At first the policy was to favour the Hindus at the expense of the Muslims, for, as Lord Ellenborough put it. “that race is fundamentally hostile to us and therefore our true policy is to conciliate the Hindus.” It was not till the seventies when the Hindus had developed advanced political ideas and a sense of nationalism that the British scented danger and began to favour the Muslims, now turned docile, at the expense of the Hindus. From about the eighties it became the settled policy of the British to play the Muslims against the Hindus and break the solidarity of the people. Since then the British argument against conceding the political demands of the Congress has always been 'that it would be impossible for England to hand over the Indian Muslims to the tender mercies of a hostile numerical majority.’ (436ff)"

"It is hardly surprising that the Englishmen would try by every means to keep up the differences between the two communities. Sir Bamfylde Fuller, Lieutenant-Governor of East Bengal and Assam, admitted his preferential treatment of the Muslims and explained it by a_ parable. “I said,” writes he, “that I was like a man who was married to two wives, one a Hindu, the other a Muhammadan—both young and charming— but was forced into the arms of one of them by the rudeness of the other.“ (225)"

"In striking and refreshing contrast is the following assessment of the situation by a Frenchman, M. Ernest Piriou, Professor in the University of Paris. “Who had foreseen that Indian nationalism would give birth to a Musalman nationalism first sulky, then hostile and aggressive? Questions of race? not at all: for the Parsis, (though wealthy, are in the front rank of the apostles of Indian demands. Some rancours and mistrusts of old no doubt, but with new susceptibilities. and more than all, a divergence of momentary and partial interests are widening a difference which a Clearer sense of common and lasting interests shall, I am sure, bndge over. At any rate the most dangerous enemies of Indian solitics are the Musalmans. And they have not stopped midway. they have thrown themselves into the arms of the English so warmly opened to receive them. These irreconcileable enenties of the day before, artificers and victims of the revolution of 1857, are now the bodyguards of the Viceroy. “The Indians when they become very troublesome are shown the sword of the Musulman hanging over their heads. The menace even is not necessary. When the Indians, strong in the opinion of the nation, demand simultaneous examinations in London and in India, it is so easy to tell them with curled lips “First begin by coming to an understanding amongst yourselves, and by converting the Musalman.” The Musalman opposition is a marvellous resource. The English, I beg of you to believe it, know how to draw fine effects out of it. “If ever this misunderstanding, so skilfully nourished, happens to clear up, the English would be the most disconsolate. For this Islamic block is a force and on this block, this solid port ad appia, revolves Anglo-Indian policy.” (225-8)"

"Divide and rule... in politics and sociology is gaining and maintaining power by breaking up larger concentrations of power into pieces that individually have less power than the one implementing the strategy. The concept refers to a strategy that breaks up existing power structures, and especially prevents smaller power groups from linking up, causing rivalries and fomenting discord among the people."

"The secretary of state, Sir Charles Wood, in a letter of March 3, 1862, to Viceroy Lord Elgin, said: "We have maintained our power by playing off one part against the other, and we must continue to do so. Do what you can, therefore, to prevent all having a common feeling.""

"What is now required is a carefully and scientifically edited Dictionary or Gazetteer of the Castes, and Tribes, and social distinctions of British India, arranged alphabetically under the leading name, but carefully giving all the synonyms, and alternative names, carefully transliterated in the Roman Character, and given also in the local Indian Character. It is an idle war to fight against Caste, which exists in the atmosphere of India. The English is but an additional Caste to the previously existing catalogue. There are also many compensating advantages. All secret societies of a dangerous political character are impossible in a population, which is honeycombed with deep, though innocent, fissures: the panchayet of the Caste is a welcome and powerful ally to a just Ruler: the old Roman proverb applies, Divide et impera. Difference of Religion and language, great as they are, are scarcely so operative as difference of Caste. Then, again, the necessity of a general poor law to relieve the indigent is obviated by the existence of Caste. The respectability of a community is maintained by the enforcement of wise Caste-rules: they are felt, though not written, by Europeans in their own country. The English Government has steadily ignored Caste, as far as the administration of public affairs is concerned, but respected the private rights of every class of its subjects, and the Civil Courts will give a remedy for any wanton outrage of the feelings of the meanest of its subjects; while, on the other hand, any attempt to monopolize the use of wells, or other places of public convenience, or to place any section of the community under a ban, causing injury to person or property, is sternly repressed. I am glad to hear that there is a prospect of an Ethnological Survey of British India."