"[F]itness to support desirable conduct on the part of citizens or, briefly, to support moral behavior, has served through the ages as a reason for the acceptance of a theory. In antiquity, the physics of Aristotle and Plato seemed to be fitter, in this respect, than the physics of Epicurus. According to the first, the celestial bodies were made of a nobler material than our earth, while according to the "materialistic" doctrine of Epicurus, all these bodies consisted of the same elements. This latter doctrine, however, made it more difficult to teach the existence of a difference between material and spiritual beings. Since a great many educators and statesmen have been convinced that the belief in this difference is important for the education of good citizens, the Epicurean doctrine was rejected by powerful groups. ...Plato ...in his description of "good government" included the requirement that the followers of Epicurean philosophy should be silenced."
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, Philosophy of Science: The Link Between Science and Philosophy (1957) p. 354.
https://en.wikiquote.org/wiki/Science_in_classical_antiquity
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Science in classical antiquity
Science in classical antiquity encompasses inquiries into the workings of the world or universe aimed at both practical goals (e.g., establishing a reliable calendar or determining how to cure a variety of illnesses) as well as more abstract investigations belonging to natural philosophy. Classical antiquity is traditionally defined as the period between the 8th century BC (beginning of Archaic Greece) and the 6th century AD (after which there was medieval science). It is typically limited geogr
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