"Nibbana of the Buddhists is neither a mere nothingness nor a state of annihilation, but what it is no words can adequately express. Nibbana is a Dhamma which is "unborn, unoriginated, uncreated and unformed." Hence, it is eternal (Dhuva), desirable (Subha), and happy (Sukha). In Nibbana nothing is "eternalized," nor is anything "annihilated," besides suffering. According to the Books references are made to Nibbana as Sopadisesa and Anupadisesa. These, in fact, are not two kinds of Nibbana, but the one single Nibbana, receiving its name according to the way it is experienced before and after death. Nibbana is not situated in any place nor is it a sort of heaven where a transcendental ego resides. It is a state which is dependent upon this body itself. It is an attainment (Dhamma) which is within the reach of all. Nibbana is a supramundane state attainable even in this present life. Buddhism does not state that this ultimate goal could be reached only in a life beyond. Here lies the chief difference between the Buddhist conception of Nibbana and the non-Buddhist conception of an eternal heaven attainable only after death or a union with a God or Divine Essence in an after-life.<!-- When Nibbana is realized in this life with the body remaining, it is called Sopadisesa Nibbana-dhatu. When an Arahat attains Parinibbana, after the dissolution of his body, without any remainder of physical existence it is called Anupadisesa Nibbana-dhatu."