"Yaqub Ibn Layth now had recourse to stratagem and deception. He sent one of his confidential servants to Rusal [Hindu King] with a message to say that he wished to come and meet him and render homage.... When the ambassadors of Yaqub came to Rusal and delivered the message to him, it was very agreeable to him, because he was greatly harassed by Yaqub, who continually made incursions into his country, and attacked it in different directions. He made the ambassadors welcome, and sent messages to Yaqub, giving him many kind promises and holding out hopes for perferment.... A day was fixed for a parley between the parties. It was not the habit of Rusal to ride a horse, but he used to sit on a throne which a party of his servants carried on their shoulders. When both armies were drawn up in array, Rusal seated himself and ordered his troops to stand in line on each side of it. Yaqub with his three thousand brave horsemen advanced between these two lines, and his men carried their lances concealed behind their horses and wearing coats of mail under their garments.... When Yaqub drew near Rusal, he bowed his head as if to do homage, but he raised the lance and thrust it into the back of Rusal, so that he died on the spot. His people also fell like lightning upon the enemy, cutting them down with their swords, and staining the earth with the blood of the enemies of religion [Islam]. The infidels, when they saw the head of Rusal upon the point of a spear, took to flight, and great bloodshed ensued. The bride of victory drew aside her veil and Yaqub returned victorious. Next day six horsemen thousand of the infidels were sent prisoners to Sistan. He also placed sixty of their officers on assess, and having hung the ears of the slain upon the necks of these officers, he sent them in this manner to Bust. In this conquest he obtained such immense treasure and property that conjecture cannot make estimate of them.... The hostility which the people of Bust had shown to Yaqub, he now retaliated upon them. He fixed the same poll tax upon them as was levied from the Jews, and this was collected with severity. This victory which he achieved was the result of treachery and deception, such as no one had ever committed."
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Sources
. H. M. Elliot and John Dowson, The History of India as Told by Its Own Historians: The Muhammadan Period, vol. 2 (1867-1877; repr., Delhi: Elibron, 2001), pp. 177-78, Jam-Ul-Hikayat of Muhammad Ufi. Yaqub Ibn Layth's successful treachery, according to A. L. Srivstava ("Indian Resistance to Medieval Invaders," Journal of Indian History 43 [1965]: 355), made the Brahman minister (and de facto Hindu ruler) Lallya's position, untenable after the ... disaster [described above] and he abandoned Kabul
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Muslim conquests of Afghanistan
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