"The Israelites were thus being ungrateful and impertinent. Even otherwise, it was so usual with them not only to transgress divine commandments but also to deny them outright. They had also been slaying a number of prophets at different times - they knew they were committing a misdeed, but their hostility to the truth and their stubbornness in disobedience made them blind to the nature of their conduct and its consequences. Through such persistent and wilful misdemeanour they drew upon themselves the wrath of Allah. Disgrace and degradation settled upon them for ever. That is to say, they no longer had any respect in the eyes of others, nor magnanimity in themselves. One form of this disgrace is that temporal power has been taken away from them for ever. For only forty days, however, - and that too when the Day of Judgment will have come close - the Dajjal (Anti-Christ) belonging to the Jewish race, will have an irregular dominion like that of a robber. This cannot be described as having temporal power, in the proper sense of the term. Allah had made it quite clear to the Jews through Sayyidna Musa (Moses) that if they continued to be disobedient, they would always have to live under the domination of other nations. Says the Holy Qur'an: “And when your Lord proclaimed He would send forth against them, unto the Day of Resurrection, those who should visit them with evil chastisement.” (7:167) As to how the Companions, their successors and the great commentators have interpreted the disgrace and degradation which has settled on the Jews, let us present a summary in the words of Ibn Kathir: “No matter how wealthy they grow, they will always be despised by other people; whoever gets hold of them will humiliate them, and attach to them the emblems of servitude.” The commentator Dahhak Ibn Muzahim reports from the blessed Companion 'Abdullah Ibn 'Abbas that the Jews will always remain under the domination of others, will be paying taxes and tributes to them - that is to say, they will themselves never have power and authority in the real sense of the term. Another verse of the Holy Qur'an also speaks of the disgrace of the Jews, but with some addition: “And disgrace has been stamped over them wherever they are found, unless (saved) through a rope from Allah and through a rope from men.” (3:112)"
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Maulana Muhammad Shafi's commentary on sura (chapter) 2, verse 61 of the Quran, (reiterated at Quran 3:112) in Ma'ariful Qur'an.
https://en.wikiquote.org/wiki/Muhammad_Shafi_Deobandi
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Muhammad Shafi Deobandi
Muḥammad Shafī‘ ibn Muḥammad Yāsīn ‘Us̱mānī Deobandī (Urdu: محمد شفیع بن محمد ياسین عثمانی دیوبندی; Arabic: محمد شفيع بن محمد ياسين العثماني الديوبندي, Muḥammad Shafī‘ ibn Muḥammad Yāsīn al-‘Uthmānī ad-Diyūbandī; c. 25 January 1897 – 6 October 1976), often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school of Islamic thought. A Hanafi jurist and mufti, he was also an authority on shari'ah, hadith, tafsir (Qur'anic exegesis), and tasawwuf (Sufism).
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