"Oakeshott's Burkean emphasis on continuity set him at some distance from Margaret Thatcher... Yet there was a convergence between them. Oakeshott insisted that the proper role of the state is not to protect the interests of individuals as such but to ensure that they, and the social groups in which they naturally and freely associate, can pursue their own purposes with a minimum of frustration. In this sense, both favoured a strong state, but one with limited agenda... Mrs Thatcher might seem closer to Hayek than to Oakeshott, who was less concerned than either with market economics and the pursuit of wealth. But where Hayek, in the spirit of classical liberalism, criticised central planning and the omnicompetent state on a global scale, Mrs Thatcher and Oakeshott had more a confined and local scope. The rights and interests that concerned them are the rights enjoyed and the interests pursued by the British people, as a result of along and unique historical process. Oakeshott's contribution to the conservative revival was thus to make its liberalism truly "conservative", to imply a planing of the rough edges from Thatcherism's radical agenda. Rarely are philosophers also architects of politics, but Oakeshott can safely claim his place in postwar political history."