nazis

"There is no need for a constitution regulating the conduct of the affairs of state. One thing suffices in the National Socialist state: a fanatical will based on faith in the Fuhrer."

"Dear commander of the Japanese army in Nanking, We appreciate that the artillerymen of your army didn't attack to the Safety Zone. And we hope to contact with you to make a plan to protect general Chinese citizens who are staying in the Safety Zone... We will be pleased to cooperate with you in anyway to protect general citizens in this city."

"Two Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling Girls' College alone. You hear nothing but rape. get the normal city life going as soon as possible. In the latter process we are glad to cooperate in any way we can. But even last night between 8 and 9 p.m. when five Occidental members of our staff and Committee toured the Zone to observe conditions, we did not find any single Japanese patrol either in the Zone or at the entrances!"

"We are sorry to trouble you again but the sufferings and needs of the 200 000 civilians for whom we are trying to care make it urgent that we try to secure action from your military authorities to stop the present disorder"

"It is not until we tour the city that we learn the extent of destruction. We come across corpses every 100 to 200 yards. The bodies of civilians that I examined had bullet holes in their backs. These people had been presumably fleeing and were shot from behind."

"Nobody can seriously believe that free will means that it is left entirely to the will of the individual, as to an irresponsible tyrant, to do or not do whatever he pleases. Our freest will underlies strict moral laws, and one of the reasons for our longing for freedom is to prevent our obeying other laws than these. It is significant that the anguished feeling of not being free is never evoked by the realisation that our behaviour is just as firmly bound to moral laws as physiological processes are to physical ones. We are all agreed that the greatest and most precious freedom of man is identical with the moral laws within him. Increasing knowledge of the natural causes of his own behaviour can certainly increase a man's faculties and enable him to put his free will into action, but it can never diminish his will. If, in the impossible case of an utopian complete and ultimate success of causal analysis, man should ever achieve complete insight into the causality of earthly phenomena, including the workings of his own organism, he would not cease to have a will but it would be in perfect harmony with the incontrovertible lawfulness of the universe, the Weltvernunft of the Logos. This idea is foreign only to our present-day western thought; it was quite familiar to ancient Indian philosophy and to the mystics of the middle ages."

"It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young."

"The same individual geese on which we conducted these experiments, first aroused my interest in the process of domestication. They were F1 hybrids of wild Greylags and domestic geese and they showed surprising deviations from the normal social and sexual behaviour of the wild birds. I realised that an overpowering increase in the drives of feeding as well as of copulation and a waning of more differentiated social instincts is characteristic of very many domestic animals. I was frightened – as I still am – by the thought that analogous genetical processes of deterioration may be at work with civilized humanity. Moved by this fear, I did a very ill-advised thing soon after the Germans had invaded Austria: I wrote about the dangers of domestication and, in order to be understood, I couched my writing in the worst of nazi-terminology. I do not want to extenuate this action. I did, indeed, believe that some good might come of the new rulers. The precedent narrow-minded catholic regime in Austria induced better and more intelligent men than I was to cherish this naive hope. Practically all my friends and teachers did so, including my own father who certainly was a kindly and humane man. None of us as much as suspected that the word "selection", when used by these rulers, meant murder. I regret those writings not so much for the undeniable discredit they reflect on my person as for their effect of hampering the future recognition of the dangers of domestication."

"Nothing can better express the feelings of the scientist towards the great unity of the laws of nature than in Immanuel Kant's words: "Two things fill the mind with ever new and increasing awe: the stars above me and the moral law within me."… Would he, who did not yet know of the evolution of the world of organisms, be shocked that we consider the moral law within us not as something given, a priori, but as something which has arisen by natural evolution, just like the laws of the heavens?"

"Let us imagine that an absolutely unbiased investigator on another planet, perhaps on Mars, is examining human behavior on earth, with the aid of a telescope whose magnification is too small to enable him to discern individuals and follow their separate behavior, but large enough for him to observe occurrences such as migrations of peoples, wars, and similar great historical events. He would never gain the impression that human behavior was dictated by intelligence, still less by responsible morality."

"I now come to the third great obstacle to human self-knowledge, to the belief — deeply rooted in our western culture — that what can be explained in terms of natural science has no values. This belief springs from an exaggeration of Kant's values-philosophy, the consequence of the idealistic dichotomy of the world into the external world of things and the internal laws of human reason."

"The scientist who considers himself absolutely "objective" and believes that he can free himself from the compulsion of the "merely" subjective should try — only in imagination of course — to kill in succession a lettuce, a fly, a frog, a guineapig, a cat, a dog, and finally a chimpanzee. He will then be aware how increasingly difficult murder becomes as the victim's level of organisation rises. The degree of inhibition against killing each one of these beings is a very precise measure for the considerably different values that we cannot help attributing to lower and higher forms of life. To any man who finds it equally easy to chop up a live dog and a live lettuce I would recommend suicide at his earliest convenience!"

"The attitude of the true scientist towards the real limits of human understanding was unforgettably impressed on me in early youth by the obviously unpremeditated words of a great biologist; Alfred Kuhn finished a lecture to the Austrian Academy of Science with Goethe's words, "It is the greatest joy of the man of thought to have explored the explorable and then calmly to revere the inexplorable." After the last word he hesitated, raised his hand in repudiation and cried, above the applause, "No, not calmly, gentlemen; not calmly!""

"We are the highest achievement reached so far by the great constructors of evolution. We are their "latest" but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines. If I thought of man as the final image of God, I should not know what to think of God. But when I consider that our ancestors, at a time fairly recent in relation to the earth's history, were perfectly ordinary apes, closely related to chimpanzees, I see a glimmer of hope. It does not require very great optimism to assume that from us human beings something better and higher may evolve. Far from seeing in man the irrevocable and unsurpassable image of God, I assert – more modestly and, I believe, in greater awe of the Creation and its infinite possibilities – that the long-sought missing link between animals and the really humane being is ourselves!"

"All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi."

"The competition between human beings destroys with cold and diabolic brutality.... Under the pressure of this competitive fury we have not only forgotten what is useful to humanity as a whole, but even that which is good and advantageous to the individual.... One asks, which is more damaging to modern humanity: the thirst for money or consuming haste... in either case, fear plays a very important role: the fear of being overtaken by one's competitors, the fear of becoming poor, the fear of making wrong decisions or the fear of not being up to snuff."

"All the advantages that man has gained from his ever-deepening understanding of the natural world that surrounds him, his technological, chemical and medical progress, all of which should seem to alleviate human suffering... tends instead to favor humanity's destruction."

"In der Quantenphysik dagegen bedeutet jede Beobachtung einen Eingriff in das Beobachtete; eine Zustandsveränderung am Beobachteten ist auf Grund der quantenphysikalischen Naturgesetze mit dem Beobachtungsprozess zwangslaüfig verknüpft. Also nicht ein sowieso, unabhängig von diesem Experiment vorhandener Tatbestand wird wahrgenommen, sondern wir selber rufen die Tatbestände hervor (oder: nötigen sie in bestimmter Richtung zu einer Klärung), die dann zur Wahrnehmung gelangen."

"He no longer listens to voices of reason. Those who tell him what he wants to hear are the only ones he believes."

"The Führer wants it thus, and Joseph must obey."

"We will take them with us, because they are too good, too lovely for the world which lies ahead... no, no I must also take the children, I must! ...they will be given a strong sleeping draught. Afterwards, I mean when they are fast asleep, they will be given an injection of Evipan or something sufficient to...to..."

"I would rather have my children die, than live in disgrace, jeered at. My children stand no chance in Germany after the war."

"My father and step-mother were left behind in Germany but, two days before the War started, they were asked to come to Gestapo Headquarters and given an exit visa. There is a story in the family which goes back to the First World War when my step-grandparents were asked to give shelter to a young woman who'd been displaced by the war in Belgium. Although she had a Jewish step-father, she eventually married Joseph Goebbels! My stepmother believes she may have acted as a sort of protecting hand and was involved with the exit visa. Certainly, the night before Kristallnacht, they got an anonymous phone call warning my father not to go home that evening but to go somewhere safe. My step-mother swore it was Magda Goebbels."

"Harald! My beloved son! By now we have been in the Führerbunker for six days already—daddy, your six little siblings and I, for the sake of giving our national socialistic lives the only possible honourable end ... You shall know that I stayed here against daddy's will, and that even on last Sunday the Führer wanted to help me to get out. You know your mother—we have the same blood, for me there was no wavering. Our glorious idea is ruined and with it everything beautiful and marvelous that I have known in my life. The world that comes after the Führer and national socialism is not any longer worth living in and therefore I took the children with me, for they are too good for the life that would follow, and a merciful God will understand me when I will give them the salvation ... The children are wonderful ... there never is a word of complaint nor crying. The impacts are shaking the bunker. The elder kids cover the younger ones, their presence is a blessing and they are making the Führer smile once in a while. May God help that I have the strength to perform the last and hardest. We only have one goal left: loyalty to the Führer even in death. Harald, my dear son—I want to give you what I learned in life: be loyal! Loyal to yourself, loyal to the people and loyal to your country ... Be proud of us and try to keep us in dear memory ..."

"We have made a solemn vow to each other: When we have conquered the Reich, we will become man and wife. I am very happy."

"Love is meant for husbands, but my love for Hitler is stronger. I would give my life for it."

"My God, what a lot of rubbish."

"Straight after Hitler's death, Mrs. Goebbels came down to the bunker with her children. She started preparing to kill them. She couldn't have done that above ground—there were other people there who would have stopped her. That's why she came downstairs—because no-one else was allowed in the bunker. She came down on purpose to kill them."

"We have demanded monstrous things from the German people, treated other nations with pitiless cruelty. For this the victors will exact their full revenge...we can't let them think we are cowards. Everybody else has the right to live. We haven't got this right—we have forfeited it. I make myself responsible. I belonged. I believed in Hitler and for long enough in Joseph Goebbels...Suppose I remain alive, I should immediately be arrested and interrogated about Joseph. If I tell the truth I must reveal what sort of man he was—must describe all that happened behind the scenes. Then any respectable person would turn from me in disgust. It would be equally impossible to do the opposite—that is to defend what he has done, to justify him to his enemies, to speak up for him out of true conviction...That would go against my conscience. So you see, Ello, it would be quite impossible for me to go on living. We will take the children with us, they are too good, too lovely for the world which lies ahead. In the days to come Joseph will be regarded as one of the greatest criminals that Germany has ever produced. His children would hear that said daily, people would torment them, despise and humiliate them. They would have to bear the burden of his sins and vengeance would be wreaked on them... It has all happened before. You know how I told you at the time quite frankly what the Führer said in the Café Anast in Munich when he saw the little Jewish boy, you remember? That he would like to squash him flat like a bug on the wall...I couldn't believe it and thought it was just provocative talk. But he really did it later. It was all so unspeakably gruesome..."

"When seeing today the defendants on the dock, don’t believe them to be the old Combat Group Peiper. All my old friends and comrades have gone before! These people who plead for mitigating circumstances are only the negative selection! The real outfit is waiting for me in Valhalla!"

"History is always written by the victor and histories of the vanquished belong to a shrinking circle of those who were there."

"I admit willingly that after the Normandy battles, my unit was composed of young fanatic soldiers. Many of them had lost their parents, or brothers and sisters in the bombardments. Some had seen for themselves at Cologne where thousands of bodies were crushed after the terrorist raids. Their hatred of the enemy was such that I admit that I could not always control them. At Malmédy, there were, no doubt, some excesses."

"My boys may charge me with all they want. The main thing is, it helps them. They are not evil and no criminals. They are the products of total war, grown up on the streets of scattered towns without any education! The only thing [they] knew was to handle weapons for the Dream of [the] Reich. They were young people with a hot heart and the desire to win or to die, according to the word: right or wrong—my country!"

"I was a Nazi and I remain one...The Germany of today is no longer a great nation, it has become a province of Europe."

"It's so long ago now. Even I don't know the truth. If I had ever known it, I have long forgotten it. All I know is that I took the blame as a good CO should have been and was punished accordingly."

"In all the major combatant nations, there was a change of leadership in the middle years of the war, reflecting a perceived need for greater energy and ruthlessness in mobilizing the nation and its resources. In France, Clemenceau came to power, Britain Lloyd George. In Germany, characteristically, it was not a radical civilian politician, but the two most successful generals, Hindenburg and Ludendorff, who took over the reins of power in 1916. The 'Hindenburg Programme' attempted to galvanize and reorganize the German economy to bend it to the overriding purpose of winning the war. Run by another middle-class general, Wilhelm Groener, the War Office co-opted the trade unions and civilian politicians in the task of mobilization. But this was anathema to the industrialists and the other generals. Groener was soon dispensed with."

"I reject Christianity because it is Jewish, because it is international, and because, in cowardly fashion, it preaches Peace on Earth."

"Pushing the civilian populations aside, Hindenburg and Ludendorff established a 'silent dictatorship' in Germany, with military rule behind the scenes, severe curbs on civil liberties, central control of the economy and the generals calling the shots in the formulation of war aims and foreign policy. All of these developments were to provide significant precedents for the more drastic fate that overtook German democracy and civil freedom less than two decades later."

"A field marshal is born, not made!"

"I will give up troops gladly as long as I know that they will be used in the right place to bring victory."

"Why did German soldiers, who had hitherto been so reluctant to give themselves up, suddenly begin to surrender in their tens of thousands in August 1918? The best explanation - again following Clausewitz - is that there was a collapse of morale. This was primarily due to the realization among both officers and men that the war could not be won. General Erich Ludendorff's spring offensives had worked tactically but failed strategically, and in the process had cost the Germans dear, whereas the Allied offensive of August 7-8 outside Amiens was, as Ludendorff admitted, 'the greatest defeat the German Army has suffered since the beginning of the war'. Unrestricted submarine warfare had failed to bring Britain to her knees; occupation of Russian territory after Brest-Litovsk was wasting scarce manpower; Germany's allies were beginning to crumble; the Americans were massing in France, inexperienced but well fed and numerous; perhaps most importantly, the British Expeditionary Force had finally learned to combine infantry, artillery, armour and air operations. Simply in terms of numbers of tanks and trucks, the Germans were by now at a hopeless disadvantage in the war of movement they had initiated in the spring. A German victory was now impossible, and it was the rapid spread of this view down through the ranks that turned nonvictory into defeat, rather than the draw Ludendorff appears to have had in mind. In this light, the mass surrenders described above were only part of a general crisis of morale, which also manifested itself in sickness, indiscipline and desertion."

"During the years of the so-called peace, politics—total politics—have only a meaning in as much as they prepare for total war."

"For example, Italy and Soviet Russia, superficially considered, each seem to constitute a united people. But any scrutinising glance will perceive there tensions which will disintegrate the peoples of these two States immediately the outbreak of war permits them to explode."

"There is but one hope, and this hope is embodied in the national groups which desire our recovery."

"We must all understand that only manly discipline—unconditional subordination to selfless leaders guided only by their public spirit, relegation of our own thoughts, and confidence in the Führer—can guarantee that the moral force of the individual shall be aggregated into a power that will effect the re-building of the nation and the Fatherland."

"The fifth act of the great drama in Flanders opened on the 22nd October. Enormous masses of ammunition, such as the human mind had never imagined before the war, were hurled upon the bodies of men who passed a miserable existence scattered about in mud-filled shell-holes. The horror of the shell-hole area of Verdun was surpassed. It was no longer life at all. It was mere unspeakable suffering. And through this world of mud the attackers dragged themselves, slowly, but steadily, and in dense masses. Caught in the advanced zone by our hail of fire they often collapsed, and the lonely man in the shell-hole breathed again. Then the mass came on again. Rifle and machine-gun jammed with the mud. Man fought against man, and only too often the mass was successful."

"The German people had themselves coined the phrase "Prussian militarism," although this very "Prussian militarism," the spirit of unselfish loyalty, of the surrender of the individual to the conception of the State, had created Prussia and guaranteed Germany's brilliant development. People mistook externals for the substance of militarism, and failed to realize the national strength that issued from it. It should not have been resisted, but encouraged."

"The un-Germanness in and about us...lies primarily in a lack of racial sense ... in international, pacifistic and defeatistic thinking and, finally, in the considerable advancement of the Jewish people within our boundaries."

"What the enemy allows to us and praises in us, must be bad for us."

"He is the only man...who has any political sense. Go and listen to him one day."