Abrahamic Religions

"from the space above the door, even to the inner room, as well as outside, and on every wall all around, inside and outside, by measure."

"And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. Then He spoke to the man clothed with linen, and said, “Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city.” And he went in as I watched."

"So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life."

"The cherubim appeared to have the form of a man’s hand under their wings."

"Each one had four faces: the first face was the face of a cherub, the second face the face of a man, the third the face of a lion, and the fourth the face of an eagle. And the cherubim were lifted up. This was the living creature I saw by the River Chebar. When the cherubim went, the wheels went beside them; and when the cherubim lifted their wings to mount up from the earth, the same wheels also did not turn from beside them. When the cherubim stood still, the wheels stood still, and when one was lifted up, the other lifted itself up, for the spirit of the living creature was in them."

"And you shall make two cherubim of gold; of hammered work you shall make them at the two ends of the mercy seat. Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat. And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat. You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you. And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel."

"Then there are other factors which transcend the material. The Middle East is the birthplace of three great religions-Moslem, Christian and Hebrew. Mecca and Jerusalem are more than places on the map. They symbolize religions which teach that the spirit has supremacy over matter and that the individual has a dignity and rights of which no despotic government can rightfully deprive him. It would be intolerable if the holy places of the Middle East should be subjected to a rule that glorifies atheistic materialism."

"However long Jewish, Christian and Muslim theologians struggle to find multiple meanings in this text, the dominant seems to be this: Abraham’s unquestioning willingness to heed gods command to sacrifice the thing he loved most is what qualified him to become the father of what are called still the Abrahamic faiths."

"Asking for the meaning of life is no different than a fortune teller casting tea leaves, chicken bones, or Tarot cards, then looking at the random mess they created and wondering what that means. Abrahamic religion offers no purpose either, apart from a Stockholm syndrome, because the best you can hope for is to be imprisoned by an indomitable despot and have to press your lips to his colon for the rest of eternity –or else suffer a fate worse than death. You’re damned if you do, damned if you don’t."

"The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is in place not for just one tribe but for all creation. Those who would reject him must be converted or killed for their own good. Ultimately, totalitarianism is the only sort of politics that can truly serve the sky-god's purpose."

"The religions whose theology is least preoccupied with events in time and most concerned with eternity, have been consistently less violent and more humane in political practice. Unlike early Judaism, Christianity and Mohammedanism (all obsessed with time) Hinduism and Buddhism have never been persecuting faiths, have preached almost no holy wars and have refrained from that proselytizing religious imperialism which has gone hand in hand with political and economic oppression of colored people."

"Theodicy is the Achilles Heel of faith. There is no reasonable answer to the problem of gratuitous evil (i.e., the slaughter of children or mass killings by natural phenomena like tsunamis), and the will to continue believing in the face of such things truly shows the folly of faith. For those evils prove absolutely either that God is not benevolent and omnipotent, or that there is no god. (Special pleading like “we don’t know God’s mind” doesn’t wash, for the same people who say such things also claim to know that God is benevolent and omnipotent). Both nonbelief or belief in a malicious or uncaring God are unacceptable to the goddy. Ergo, any rational person who contemplates gratuitous evil must become an agnostic, an atheist, or someone who rejects the Abrahamic God. It is a touchstone of rationality."

"The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly."

"Everywhere in the world except in Asia Minor, the three great Semitic religions - Judaism, Christianity and Islam - are intruders; that indigenous Asia is Brahmanist, Confucianist, Buddhist, Taoist; indigenous Europe is pagan; that in Europe, Christianity is a superimposition; in Asia, Islam is."

"The three major Middle Eastern religions are significantly different in their relations with the state and their attitudes to political power. Judaism was associated with the state and was then disentangled from it; its new encounter with the state at the present time raises problems which are still unresolved. Christianity, during the first formative centuries of its existence, was separate from and indeed antagonistic to the state with which it only later became involved. Islam from the lifetime of its founder was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience."

"I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam — good people, yes, but any religion based on a single... well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system that has worked pretty well for twenty-five hundred years. So you see I am ecumenical in my dislike for the Book. But like it or not, the Book is there; and because of it people die; and the world is in danger."

"But the revealed monotheistic religions carry with them a typical fundamental doctrine that sets them apart from all other religions... Thus, the Semitic religions constitute a radical break with natural religiosity, which had always made nature share in the manifestation of the divine, and which had never thought of limiting the awareness of the divine to one community... In books written in a monotheistic cultural milieu, this revealed monotheism is always portrayed as a great step forwards in the march of humanity. However, in real terms I cannot see one genuine advantage that has accrued to humanity thanks to the is revelation-based monotheism."

"This is just my opinion, but when I listen to Muslims explaining their religion to each other, I get the impression that Islam is hateful and violent, but that it’s also pretty stupid; “full of shit”, as my dad would say -because none of it can be justified or shown to be true, and what little they do know can’t really imply what they say it does. The same thing goes for Christians. When I listen to Christians discussing their religion, I get the impression that they’re hateful too, but their violent reactions are culturally inhibited. So they compensate for that with a staggering level of bewildering stupidity, coupled with dishonesty. It sounds to me like pots and kettles accusing each other in the perfect example of the blind leading the blind. But when I listen to those Jews who still believe in God and the Bible, and I hear them arguing aspects of their beliefs, it strikes me that the foundation of Abrahamic religion is utterly empty, devoid of any possible meaning or value. I don’t want to say “who cares?”, because way too many people do. That’s what confuses and alarms me! How could anyone imagine that any of this is really true or really matters?"

"Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light — and in the best of cases the fullness of light — in the heart of that same religious tradition. … It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church."

"Je suis sain d'Esprit, Je suis Saint-Esprit."

"There is no reason to believe that the Holy Spirit ever leaves awakened sinners, only as they leave the truth of God for some error or sin."

"'Tis true, those glorious first ministeriall gifts are ceased, and that's or should be the lamentation of all Saints... Yet I humbly conceive that without those gifts, it is no ground of imitation, and of going forth to Teach and Baptise the Nations, for, the Apostles themselves did not attempt that mighty enterprise, but waited at Jerusalem until the Holy Spirit descended on them, and inabled them for that mighty work"

"No man ever did, nor ever shall, truly go forth to convert the nations, nor to prophesy in the present state of witnesses against Antichrist, but by the gracious inspiration and instigation of the Holy Spirit of God. … I know no other True Sender, but the most Holy Spirit."

"Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident. Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers."

"The Holy Spirit would lead us to think much upon our own sins. It is a dangerous thing for us to dwell upon the imperfections of others."

"Through the creation we are to become acquainted with the Creator. The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction that logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart."

"Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own."

"The race of man was fostered by a soul which had completed its experience of creation and returned to God, becoming a companion to Him and a co-creator. This is the soul man knows as the Christ."

"In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them."

"Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee."

"We need the enlightenment of the Holy Spirit in order to discern the truths in God's word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness. The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God's Holy Spirit to shine upon the word, that we may see and appreciate its treasures."

"Teach me to do your will, For you are my God. Your spirit is good; May it lead me on level ground."

"We glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

"A physical man does not receive the things of the spirit of God, for they are foolishness to him; and he cannot get to know [them], because they are examined spiritually. However, the spiritual man examines indeed all things, but he himself is not examined by any man."

"For by the hands of the Father, that is, by the Son and the Holy Spirit, man, and not [merely] a part of man, was made in the likeness of God. For by the hands of the Father, that is, by the Son and the Holy Spirit, man, and not [merely] a part of man, was made in the likeness of God."

"It is the duty of the Christian to submit to the human government in its office and work and to seek its destruction only by spreading the religion of Christ and so converting men from service to the earthly government to service to the heavenly one, and so, too, by removing the necessity for its existence and work. No violence, no sword, no bitterness or wrath can he use. The spread of the peaceful principles of the Savior, will draw men out of the kingdoms of earth into the kingdom of God."

"You can never enter the kingdom of God with hardness against any one, for God is love, and if you love God you will love one another."

"The Church, or, in other words, the kingdom of Christ now present in mystery, grows visibly through the power of God in the world."

"And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever."

"This is why I say to you, the Kingdom of God will be taken from you and be given to a nation producing its fruits."

"And war broke out in heaven: Mi′cha·el and his angels battled with the dragon, and the dragon and its angels battled but it did not prevail, neither was a place found for them any longer in heaven. So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him. And I heard a loud voice in heaven say:"

"The much quoted text, “My kingdom is not of this world” (John 18:36) does not mean that the kingdom is not, or will not be, in this world or on this earth. ... When Jesus and his disciples are said to be in the world but not of the world, the meaning is clear enough. Although they live in the world they are not worldly, they do not subscribe to the present values and standards of the world. ... The values of the kingdom [of God] are different from, and opposed to, the values of this world. There is no reason for thinking that it means the kingdom will float in the air somewhere above the earth or that it will be an abstract entity without any tangible social and political structure."

"Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."

"Repent: for the kingdom of heaven is at hand."

"When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven."

"If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. So they are spared the guilt and anxiety that so torment human beings and they are full of the sheer joy of living, taking delight not so much in persons or things as in life itself. As long as your happiness is caused or sustained by something or someone outside of you, you are still in the land of the dead. The day you are happy for no reason whatsoever, the day you find yourself taking delight in everything and in nothing, you will know that you have found the land of unending joy called the kingdom."

"We must enter into the Kingdom of God through many tribulations."

"The salvific action of Jesus Christ, with and through his Spirit, extends beyond the visible boundaries of the Church to all humanity. [...] To state the inseparable relationship between Christ and the kingdom is not to overlook the fact that the kingdom of God - even if considered in its historical phase - is not identified with the Church in her visible and social reality. In fact, “the action of Christ and the Spirit outside the Church's visible boundaries”‌ must not be excluded."

"And to him there were given rulership, honor, and a kingdom, that the peoples, nations, and language groups should all serve him. His rulership is an everlasting rulership that will not pass away, and his kingdom will not be destroyed."

"And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you."