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April 10, 2026
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"Berlin’s oldest zoo has a dark history. Not even 80 years ago, it was still displaying people. [...] Today there is very little doubt about the immense immorality of putting people in a zoo, and even back then, not everyone agreed. To assuage critics and give everything a “scientific” veneer, the German doctor Rudolf Virchow and the Berlin Anthropological Society came to measure the exotic bodies, classifying their races at “lower” and “higher” stages of development. As the historian Joachim Zeller explains, the colonised peoples were not exactly considered animals; “they were placed on a level between animal and human” and were presumed to show how people in Europe had lived thousands of years ago. Many Berliners had never seen a person from another part of the world, and their curiosity was extreme. Yet the Völkerschau was not about learning from these visitors – quite the opposite. The people behind fences were expected to present a “fantasy world bursting with stereotypes, as white people imagined life in the colonies”, Zeller says. One reason for the barriers: polite society was extremely worried that impressionable young white women could fall in love with “noble savages.”"
"Nowhere in a zoo can a stranger encounter the look of an animal. At the most, the animal’s gaze flickers and passes on. They look sideways. They look blindly beyond. They scan mechanically. … That look between animal and man, which may have played a crucial role in the development of human society, and with which, in any case, all men had always lived until less than a century ago, has been extinguished. Looking at each animal, the unaccompanied zoo visitor is alone."
"The zoo animal in a cage exhibits all these abnormalities that we know so well from our human companions. Clearly, then, the city is not a concrete jungle, it is a human zoo."
"The directory of animals in the zoo ranges all the way from aardvark to zebra."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.