First Quote Added
April 10, 2026
Latest Quote Added
"The twentieth century has witnessed at least two major rifts in geography with lasting effect on the discipline. One is the separation of physical geography from human geography, which stemmed from the ontological separation of nature and society in geographic discourses. The other is the separation of spatial-analytical geographies from social-cultural geographies through attempts to create a mode of disembodied geographical analysis that separate spatial patterns and relations from social, cultural, and political processes. As a result of this separation and subsequent rounds of critiques through Marxist, humanist, feminist, poststructuralist, postcolonialist, queer, and other critical perspectives, social-cultural and spatial-analytical geographies are increasingly perceived or represented as irreconcilable spheres of geographical endeavors. In the process, human geographers have become identified in binary and pejorative terms: social theorists and postmodernists on the one hand, and spatial analysts, quantifiers, or GISers on the other."
"Lastly, what is crucial is the proliferation of hybrids, or geographies and geographers of the third kind: those that cut across the divides between the social-cultural and the spatial-analytical, the qualitative and the quantitative, the critical and the technical, and the social-scientific and the arts-and-humanities. It is a future not of ‘‘either/or’’ but of ‘‘both-and.’’"
"The UGCoP is a significant methodological problem because it means that analytical results can be different for different delineations of contextual units even if everything else is the same. It is perhaps a major reason why research findings concerning the effects of social and physical environments on health behaviors and outcomes are often inconsistent, given that past studies on the same issue (e.g., obesity) often used different contextual units."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.