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April 10, 2026
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"Africans now see Africa in ways far from African binoculars"
"the colonialists and the global hegemonies have created some sort of hypnosis (to use my own word!) or understanding that has affected even the ways Africans see themselves, the continent, and its studies. Drawing from this, the problem is not only about the domination of foreign methods of science and studies in Africa but also the root of the understanding of African studies that form the basis of the conceptualization of the studies themselves"
"The implication of this is that African ideologies would have to be beaten into foreign methodologies, thereby killing the uniqueness of African Studies, which should have been the paramount effort."
"This is not to go into the etymological definitions but structural conception in this context. Science should not be seen from the angle of a conception of foreign endeavors."
"This is because those ideologies must be made to conform to these methodologies. This is simple: foreign perspectives or sentiments in foreign studies of Africa will always remain constant, and the African materials and essentials must conform to their parameters."
"It is that the important subject of spiritualties, witchcraft, and rituals could inhale the breath of science in its entirety and independent of already concluded global biases. It is that Africans should build science out of African elements."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.