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April 10, 2026
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"As the Constitution of the United States embodies a federal union of political sovereignties whose separate existence is older than that of the Union itself, the simplest principle of analysis indicates the fact, that, in order fully to grasp the nature of the composite whole, it is first necessary to comprehend the nature of the units out of whose aggregation it arose. Any exhaustive investigation into the structure of our federal system must necessarily begin with the historical origin of the states that compose it."
"With what high chiefs I play'd my early part, With Parsons first, whose eye, with piercing ken, Reads through their hearts the characters of men; Then how I aided, in the foll'wing scene, Death-daring Putnam—then immortal Greene— Then how great Washington my youth approv'd, In rank preferred, and as a parent lov'd."
"His list'ning sons the sire shall oft remind, What parent sages first in Congress join'd; The faithful Hancock grac'd that early scene, Great Washington appear'd in godlike mien, Jay, Laurens, Clinton, skill'd in ruling men, And he, who earlier, held the farmer's pen. 'Twas Lee, illustrious, at the father's head, The daring way to independence led. The self-taught Sherman urg'd his reasons clear, And all the Livingstons to freedom dear; What countless names in fair procession throng, With Ruttledge, Johnson, Nash, demand the song!"
"Some days elaps'd, I jogg'd quite brave on And found my Trumbull at New-Haven; Than whom, more humour never man did Possess—nor lives a soul more candid— But who, unsung, would know hereafter, The repartees, and peals of laughter, Or how much glee those laughters yield one, Maugre the system Chesterfieldian! Barlow I saw, and here began My friendship for that spotless man; Whom, though the world does not yet know it, Great nature form'd her loftiest poet. But Dwight was absent at North-Hampton, That bard sublime, and virtue's champion. To whom the charms of verse belong, The father, of our epic song!"
"See the great cabin nigh, its doors unfold, Shew fleeting forms from mirrors fix'd in gold! O'er painted ceilings brighter prospects rise, And rural scenes again delight our eyes."
"Our Polish friend, whose name still sounds so hard, To make it rhyme would puzzle any bard; That youth, whom bays and laurels early crown'd, For virtue, science, arts and arms renown'd!"
"Yes thank your stars, Columbia's happy dames! Ye need not fear those frightful fun'ral flames: Of other lands let foreign bards be dreaming, But this, this only is the land for women;— Here ye invert the Bramins' barb'rous plan, And stretch your sceptre o'er the tyrant—man."
"And let philosophers say what they please, You're not grown less by coming o'er the seas."
"Your vict'ries won—your revolution ended— Your constitution newly made—and mended— Your fund of wit—your intellectual riches— Plans in the closet—in the senate speeches— Will make this age of heroes, wits and sages The first in story to the latest ages!— Go on—and prosper with your projects blest, Till your millennium rises in the west:— We wish success to your politic scheming, Rule ye the world!—and then—be rul'd by women!"
"For here, ye fair, no servile rites bear sway, Nor force ye—(though ye promise)—to obey: Blest in the mildness of tins temp'rate zone, Slaves to no whims, or follies—but your own.— Here custom, check'd in ev'ry rude excess, Confines its influence to the arts of dress, O'er charms eclips'd the side-long hat displays, Extends the hoop, or pares away the stays, Bedecks the fair with artificial gear, Breast-works in front, and bishops in the rear:— The idol rears, on beauty's dazzling throne, Mankind her slaves, and all the world her own; Bound by no laws a husband's whims to fear, Obey in life, or burn upon his bier; She views with equal eye, sublime o'er all, A lover perish—or a lap-dog fall— Coxcombs or monkeys from their chains broke loose— And now a husband dead—and now a goose."
"Ideals are like stars; you will not succeed in touching them with your hands. But like the seafaring man on the desert of waters, you choose them as your guides, and following them you will reach your destiny."
"I will make a prophecy that may now sound peculiar. In fifty years Lincoln's name will be inscribed close to Washington's on this Republic's roll of honor."
"The animosities inflamed by a four years' war, and its distressing incidents, cannot be easily overcome. But they extend beyond the limits of the army, to the people of the north. I have read in southern papers bitter complaints about the unfriendly spirit exhibited by the northern people — complaints not unfrequently flavored with an admixture of vigorous vituperation. But, as far as my experience goes, the "unfriendly spirit" exhibited in the north is all mildness and affection compared with the popular temper which in the south vents itself in a variety of ways and on all possible occasions. No observing northern man can come into contact with the different classes composing southern society without noticing it. He may be received in social circles with great politeness, even with apparent cordiality; but soon he will become aware that, although he may be esteemed as a man, he is detested as a "Yankee," and, as the conversation becomes a little more confidential and throws off ordinary restraint, he is not unfrequently told so; the word "Yankee" still signifies to them those traits of character which the southern press has been so long in the habit of attributing to the northern people; and whenever they look around them upon the traces of the war, they see in them, not the consequences of their own folly, but the evidences of "Yankee wickedness." In making these general statements, I beg to be understood as always excluding the individual exceptions above mentioned. It is by no means surprising that prejudices and resentments, which for years were so assiduously cultivated and so violently inflamed, should not have been turned into affection by a defeat; nor are they likely to disappear as long as the southern people continue to brood over their losses and misfortunes. They will gradually subside when those who entertain them cut resolutely loose from the past and embark in a career of new activity on a common field with those whom they have so long considered their enemies."
"The Senator from Wisconsin cannot frighten me by exclaiming, "My country, right or wrong." In one sense I say so too. My country; and my country is the great American Republic. My country, right or wrong; if right, to be kept right; and if wrong, to be set right."
"What is the rule of honor to be observed by a power so strongly and so advantageously situated as this Republic is? Of course I do not expect it meekly to pocket real insults if they should be offered to it. But, surely, it should not, as our boyish jingoes wish it to do, swagger about among the nations of the world, with a chip on its shoulder, shaking its fist in everybody's face. Of course, it should not tamely submit to real encroachments upon its rights. But, surely, it should not, whenever its own notions of right or interest collide with the notions of others, fall into hysterics and act as if it really feared for its own security and its very independence. As a true gentleman, conscious of his strength and his dignity, it should be slow to take offense. In its dealings with other nations it should have scrupulous regard, not only for their rights, but also for their self-respect. With all its latent resources for war, it should be the great peace power of the world. It should never forget what a proud privilege and what an inestimable blessing it is not to need and not to have big armies or navies to support. It should seek to influence mankind, not by heavy artillery, but by good example and wise counsel. It should see its highest glory, not in battles won, but in wars prevented. It should be so invariably just and fair, so trustworthy, so good tempered, so conciliatory, that other nations would instinctively turn to it as their mutual friend and the natural adjuster of their differences, thus making it the greatest preserver of the world's peace. This is not a mere idealistic fancy. It is the natural position of this great republic among the nations of the earth. It is its noblest vocation, and it will be a glorious day for the United States when the good sense and the self-respect of the American people see in this their "manifest destiny." It all rests upon peace. Is not this peace with honor? There has, of late, been much loose speech about "Americanism." Is not this good Americanism? It is surely today the Americanism of those who love their country most. And I fervently hope that it will be and ever remain the Americanism of our children and our children's children."
"The man who in times of popular excitement boldly and unflinchingly resists hot-tempered clamor for an unnecessary war, and thus exposes himself to the opprobrious imputation of a lack of patriotism or of courage, to the end of saving his country from a great calamity, is, as to "loving and faithfully serving his country," at least as good a patriot as the hero of the most daring feat of arms, and a far better one than those who, with an ostentatious pretense of superior patriotism, cry for war before it is needed, especially if then they let others do the fighting."
"I confidently trust that the American people will prove themselves … too wise not to detect the false pride or the dangerous ambitions or the selfish schemes which so often hide themselves under that deceptive cry of mock patriotism: "Our country, right or wrong!" They will not fail to recognize that our dignity, our free institutions and the peace and welfare of this and coming generations of Americans will be secure only as we cling to the watchword of true patriotism: "Our country — when right to be kept right; when wrong to be put right.""
"Du Bois quotes the German American reformer Carl Schurz, who observed, “Wherever I go-the street, the shop, the house, the hotel, or the steamboat-I hear the people talk in such a way as to indicate that they are yet unable to conceive of the Negro as possessing any rights at all. Men who are honorable in their dealings with their white neighbors, will cheat a Negro without feeling a single twinge of their honor. To kill a Negro they do not deem murder; to debauch a Negro woman, they do not think fornication; to take the property away from a Negro they do not consider robbery.""
"We have come to a point where it is loyalty to resist, and treason to submit."
"Two small aisles on each side of this chapel present a touching instance of the equality of the grave; which brings down the oppressor to a level with the oppressed, and mingles the dust of the bitterest enemies together."
"Thus man passes away; his name perishes from record and recollection; his history is as a tale that is told, and his very monument becomes a ruin."
"Luxury spreads its ample board before their eyes; but they are excluded from the banquet. Plenty revels over the fields; but they are starving in the midst of its abundance: the whole wilderness has blossomed into a garden; but they feel as reptiles that infest it."
"Little minds are tamed and subdued by misfortune; but great minds rise above it."
"A woman's whole life is a history of the affections. The heart is her world: it is there her ambition strives for empire; it is there her avarice seeks for hidden treasures. She sends forth her sympathies on adventure; she embarks her whole soul on the traffic of affection; and if shipwrecked, her case is hopeless — for it is a bankruptcy of the heart."
"Language gradually varies, and with it fade away the writings of authors who have flourished their allotted time; otherwise, the creative powers of genius would overstock the world, and the mind would be completely bewildered in the endless mazes of literature. Formerly there were some restraints on this excessive multiplication. Works had to be transcribed by hand, which was a slow and laborious operation; they were written either on parchment, which was expensive, so that one work was often erased to make way for another; or on papyrus, which was fragile and extremely perishable. Authorship was a limited and unprofitable craft, pursued chiefly by monks in the leisure and solitude of their cloisters. The accumulation of manuscripts was slow and costly, and confined almost entirely to monasteries. To these circumstances it may, in some measure, be owing that we have not been inundated by the intellect of antiquity; that the fountains of thought have not been broken up, and modern genius drowned in the deluge. But the inventions of paper and the press have put an end to all these restraints. They have made everyone a writer, and enabled every mind to pour itself into print, and diffuse itself over the whole intellectual world. The consequences are alarming. The stream of literature has swollen into a torrent — augmented into a river — expanded into a sea."
"There rise authors now and then, who seem proof against the mutability of language, because they have rooted themselves in the unchanging principles of human nature. They are like gigantic trees that we sometimes see on the banks of a stream; which, by their vast and deep roots, penetrating through the mere surface, and laying hold on the very foundations of the earth, preserve the soil around them from being swept away by the ever-flowing current, and hold up many a neighboring plant, and perhaps worthless weed, to perpetuity."
"The great British Library — an immense collection of volumes of all ages and languages, many of which are now forgotten, and most of which are seldom read: one of these sequestered pools of obsolete literature to which modern authors repair, and draw buckets full of classic lore, or “pure English, undefiled” wherewith to swell their own scanty rills of thought."
"His [the author's] renown has been purchased, not by deeds of violence and blood, but by the diligent dispensation of pleasure."
"The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal — every other affliction to forget: but this wound we consider it a duty to keep open — this affliction we cherish and brood over in solitude."
"They who drink beer will think beer."
"From the listless repose of the place and the peculiar character of its inhabitants, who are descendants from the original Dutch settlers, this sequestered glen has long been known by the name of SLEEPY HOLLOW, and its rustic lads are called the Sleepy Hollow Boys throughout all the neighboring country. A drowsy, dreamy influence seems to hang over the land and to pervade the very atmosphere."
"The dominant spirit, however, that haunts this enchanted region, and seems to be commander-in-chief of all the powers of the air, is the apparition of a figure on horseback without a head. It is said by some to be the ghost of a Hessian trooper whose head had been carried away by a cannonball in some nameless battle during the Revolutionary War, and who is ever and anon seen by the country-folk hurrying along in the gloom of night as if on the wings of the wind."
""If I can but reach that bridge," thought Ichabod, "I am safe." Just then he heard the black steed panting and blowing close behind him; he even fancied that he felt his hot breath. Another convulsive kick in the ribs, and old Gunpowder sprang upon the bridge; he thundered over the resounding planks; he gained the opposite side; and now Ichabod cast a look behind to see if his pursuer should vanish, according to rule, in a flash of fire and brimstone. Just then he saw the goblin rising in his stirrups, and in the very act of hurling his head at him. Ichabod endeavored to dodge the horrible missile, but too late. It encountered his cranium with a tremendous crash; he was tumbled headlong into the dust, and Gunpowder, the black steed, and the goblin rider passed by like a whirlwind."
"In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints.[...]"
"Many of the visions and revelations handed down as having been given by him are spurious. The miracles ascribed to him are all fabrications of Moslem zealots. He expressly and repeatedly disclaimed all miracles excepting the Koran ; which, considering its incomparable merit, and the way in which it had come down to him from heaven, he pronounced the greatest of miracles. And here we must indulge a few observations on this famous document. While zealous Moslems and some of the most learned doctors of the faith draw proofs of its divine origin from the inimitable excellence of its style and composition, and the avowed illiteracy of Mahomet, less devout critics have pronounced it a chaos of beauties and defects; without method or arrangement; full of obscurities, incoherencies, repetitions, false versions of scriptural stories, and direct contradictions. The truth is that the Koran as it now exists is not the same Koran delivered by Mahomet to his disciples, but has undergone many corruptions and interpolations."
"I endeavor to take things as they come with cheerfulness, and when I cannot get a dinner to suit my taste, I endeavor to get a taste to suit my dinner."
"Love is never lost. If not reciprocated, it will flow back and soften and purify the heart."
"There is a sacredness in tears. They are not the mark of weakness but of power. They are messengers of overwhelming grief and of unspeakable love."
"His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family"
"Whenever a man's friends begin to compliment him about looking young, he may be sure that they think he is growing old."
"I am always at a loss to know how much to believe of my own stories."
"There is a certain relief in change, even though it be from bad to worse! As I have often found in travelling in a stagecoach, that it is often a comfort to shift one’s position, and be bruised in a new place."
"The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages; and unless some of its missionaries penetrate there, and erect banking houses and other pious shrines, there is no knowing how long the inhabitants may remain in their present state of contented poverty."
"Free-livers on a small scale, who are prodigal within the compass of a guinea."
"There is an eloquence in true enthusiasm that is not to be doubted."
"How convenient it would be to many of our great men and great families of doubtful origin, could they have the privilege of the heroes of yore, who, whenever their origin was involved in obscurity, modestly announced themselves descended from a god."
"Who ever hears of fat men heading a riot, or herding together in turbulent mobs? — No — no, ‘tis your lean, hungry men who are continually worrying society, and setting the whole community by the ears."
"His wife "ruled the roost," and in governing the governor, governed the province, which might thus be said to be under petticoat government."
"They claim to be the first inventors of those recondite beverages, cocktail, stonefence, and sherry cobbler."
"My native country was full of youthful promise; Europe was rich in the accumulated treasures of age."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.