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April 10, 2026
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"One could rightly say that I became a Catholic by default, and that possibility is the simple gift I received from the Catholic Church. Mater ecclesia, she needed neither reasons, nor theories, nor ideas from me."
"Perhaps the secularization of our universities helps explain the tremors in public life. If one does not believe in God as Lord of history, then everything is up to us. This tempts us to fight with an almost religious desperation. Every election becomes a Final Judgment. Our preferred candidates take on religious roles as prophets and saviors. A purely secular outlook can also tempt us to give up the fight. Without confidence in God’s providential care, we can despair of ever setting things aright. So we retreat into our private concerns, neglect the common good, and just try to gain enough wealth and status to insulate ourselves from the uncertainties of life. First Things has a crucial role to play. We insist that God is Lord of history. This desacralizes politics—an urgent necessity. And it combats the hopelessness that often causes us to shrink from our civic duty, which at this particular juncture calls for the pluck to stand up to defend the sanctity of life, the dignity of marriage, the integrity of Western civilization, and the indispensable role of religion in public life."
"He [ Krishnamurti ] has received divine honors in India and in the West. I had a long interview with him, found him of average intelligence, of rather lovable disposition, of mediocre spiritual intuitions, and heard him swear in good, round English! I came away feeling that if he is all we, as a race, have to look to in order to get out of the muddle we are in, then God pity us."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.