spiritual-mediums

"My bones shall rise again!"

"Your theology has taught you to believe that any religion, to be perfected, must be so at the sacrifice of the physical form or powers. Hence, the ancient religionists confined themselves within the cloistered cells of monasteries, and there with true devoutness of feeling they sought to perfect the immortality of the soul by crucifying the body. Health, life, intellect—all were sacrificed to this fanaticism for a happy immortality. … Ask any religionist what constitutes true and perfect religion, and he will tell you it is that which crucifies the human part and cultivates the divine."

"There is certainly a religion which belongs to the physical form, and which should be regarded in degree as much as that which belongs to the soul. It is as much a duty for every man and woman to perfect fully their physical form as for them to continually search for immortality."

"There is a true, religious devotion in the mind and feelings of that man whose soul springs forth in beauty and power, whose physical form is upright and symmetrical, and who, in fulfilling the laws of health, fulfils the laws of Deity. There is a true religion in the intellectual man, who, penetrating deeply into the earth, and air, and sky, for scientific investigation, culls all the treasures of thought and beauty, and stores them up in his memory as sacred and divine."

"A religion of bigotry and sectarianism … becomes, not a religion of life, but a religion of one special department and thus a man may be religious on one plane and entirely irreligious on another."

"Religion can not be defined as belonging to any special faculty; and even reverence and worship are but local manifestations of the religious element, and can not be said to be true religion unless they extend through every department of the mind. Religion, properly considered, is that subtle agent of the soul which aspires to perfection in whatever way it is to be attained; and seeks to worship God because he is infinite, and is what man is for ever aspiring to become."

"Reason is a religious duty and quality of the mind; and exercise of the judgment upon all occasions and subjects is true and most divine worship."

"There is true religion in that man who, instead of endeavoring to perfect but one department of his nature, makes his physical, mental, social, and moral life, equal. Cultivate your physical nature, perfect your life, and in that proportion your soul will be perfect. Cultivate strength, vigor, power, manliness, and symmetry, and in that proportion the soul can think greater thoughts."

"When you endeavor to perfect every department of that form—physically, mentally, spiritually—then you are fulfilling the laws of true religion. Can a soul perfect itself in every department, when the physical form is groaning under disease, and continually decaying in consequence of the endeavor to crucify it? Never. The soul must spring forth spontaneously, and the form must be subservient to the slightest thought and feeling of the soul."

"Religion does not consist alone in reverence or adoration for a special object; but it makes that reverence the controlling and prompting influence of all other faculties of the mind. Thus there can be a religion of intellect, of love, of every department of the human mind; and a religion of life combines the whole of human existence, and makes up the sum of every department of earthly life."

"The spirit acquires an increase of knowledge and experience in each of his corporeal existences. He loses sight of part of these gains during his reincarnation in matter, which is too gross to allow of his remembering them in their entirety; but he remembers them as a spirit. It is thus that some somnambulists give evidence of possessing knowledge beyond their present degree of instruction, and even of their apparent intellectual capacity. The intellectual and scientific inferiority of a somnambulist in his waking state, therefore, proves nothing against his possession of the knowledge he may display in his lucid state. According to the circumstances of the moment and the aim proposed, he may draw this knowledge from the stores of his own experience, from his clairvoyant perception of things actually occurring, or from the counsels which he receives from other spirits; but, in proportion as his own spirit is more or less advanced, he will make his statements more or less correctly."

"If there be a doctrine that should win over the most incredulous by its charm and its beauty, it is that of the existence of spirit-protectors, or guardian-angels. To think that you have always near you beings who are superior to you, and who are always beside you to counsel you, to sustain you, to aid you in climbing the steep ascent of self-improvement, whose friendship is truer and more devoted than the most intimate union that you can contract upon the earth-is not such an idea most consoling? Those beings are near you by the command of God. It is He who has placed them beside you. They are there for love of Him, and they fulfil towards you a noble but laborious mission. They are with you wherever you may be; in the dungeon, in solitude, in the lazar-house, even in the haunts of debauchery. Nothing ever separates you from the friend whom you cannot see, but whose gentle impulsions are felt, and whose wise monitions are heard, in the innermost recesses of your heart."

"In the case of those who are killed in battle, as in all other cases of violent death, a spirit, during the first few moments, is in a state of bewilderment, and as though he were stunned. He does not know that he is dead and seems to be taking part in the action. It is only little by little that the reality of his situation becomes apparent to him."

"Intellectual superiority is not always accompanied by an equal degree of moral superiority, and the greatest geniuses may have much to expiate. For this reason, they often have to undergo an existence inferior to the one they have previously accomplished, which is a cause of suffering for them the hindrances to the manifestation of his faculties thus imposed upon a spirit being like chains that fetter the movements of a vigorous man. The idiot may be said to be lame in the brain, as the halt is lame in the legs, and the blind, in the eyes."

"If demons existed, they would be the work of God; but would it he just on the part of God to have created beings condemned eternally to evil and to misery? If demons exist, it is in your low world, and in other worlds of similar degree that they are to be found. They are the human hypocrites who represent a just God as being cruel and vindictive, and who imagine that they make themselves agreeable to Him by the abominations they commit in His name."

"During life, a spirit is held to the body by his semi-material envelope, or perispirit. Death is the destruction of the body only, but not of this second envelope, which separates itself from the body when the play of organic life ceases in the latter. Observation shows us that the separation of the perispirit from the body is not suddenly completed at the moment of death, but is only effected gradually, and more or less slowly in different individuals. In some cases it is effected so quickly that the perispirit is entirely separated from the body within a few hours of the death of the latter but in other cases, and especially in the case of those whose life has been grossly material and sensual, this deliverance is much less rapid, and sometimes takes days, weeks, and even months, for its accomplishment. This delay does not imply the slightest persistence of vitality in the body, nor any possibility of its return to life, but is simply the result of a certain affinity between the body and the spirit which affinity is always more or less tenacious in proportion to the preponderance of materiality in the affections of the spirit during his earthly life."

"The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa ; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter."

"Spirits incarnate themselves as men or as women, because they are of no sex and, as it is necessary for them to develop themselves in every direction, both sexes, as well as every variety of social position. furnish them with special trials and duties, and with the opportunity of acquiring experience. A spirit who had always incarnated itself as a man would be only known by men, and vice versa."

"As spirits transport themselves from point to point with the rapidity of thought, they may be said to see everywhere at the same time. A spirit's thought may radiate at the same moment on many different points; but this faculty depends on his purity. The more impure the spirit, the narrower is his range of sight. It is only the higher spirits who can take in a whole at a single glance."

"A master who had been cruel to his slaves might become a slave in his turn, and undergo the torments he had inflicted on others. He who has wielded authority may, in a new existence, be obliged to obey those who formerly bent to his will. Such an existence may be imposed upon him as an expiation if he have abused his power. But a good spirit may also choose an influential existence among the people of some lower race, in order to hasten their advancement; in that case, such a reincarnation is a mission."

"Affections are more solid and lasting among spirits than among men, because they are not subordinated to the caprices of material interests and self-love."

"When a spirit has reached the end of the term assigned by Providence to his errant life, he chooses for himself the trials which he determines to undergo in order to hasten his progress - that is to say, the kind of existence which he believes will be most likely to furnish him with the means of advancing and the trials of this new existence always correspond to the faults which he has to expiate. If he triumphs in this new struggle, he rises in grade; if he succumbs, he has to try again."

"You often say, 'I have had a strange dream, a frightful dream, without any likeness to reality' You are mistaken in thinking it to be so; for it is often a reminiscence of places and things which you have seen in the past, or a foresight of those which you will see in another existence, or in this one at some future time. The body being torpid, the spirit tries to break his chain, and seeks, in the past or in the future, for the means of doing so."

"I am Ra. Consider, if you will, a simple example of intentions which are bad/good. This example is Adolf. This is your vibratory sound complex. The intention is to presumably unify by choosing the distortion complex called elite from a social memory complex and then enslaving, by various effects, those who are seen as the distortion of not-elite. There is then the concept of taking the social memory complex thus weeded and adding it to a distortion thought of by the so-called Orion group as an empire. The problem facing them is that they face a great deal of random energy released by the concept of separation. This causes them to be vulnerable as the distortions amongst their own members are not harmonized."

"I am Ra. The Law of One, though beyond the limitations of name, as you call vibratory sound complexes, may be approximated by stating that all things are one, that there is no polarity, no right or wrong, no disharmony, but only identity. All is one, and that one is love/light, light/love, the Infinite Creator."

"It's difficult to get involved with her, I try to get her out of my mind as much as possible, but the evil that she spews out there, and the damage she does to people - unsuspecting people that are in crisis situations - is just atrocious."

"Let's look back to just one particularly cruel hoax perpetrated by this woman Browne. Years ago on Montel Williams' show, she spoke to the grandmother of a local missing child, a six-year-old named Opal Jo Jennings who disappeared from her home in north Texas in March of 1999. Browne told the distraught woman that the child was still alive but had been sold into white slavery and was currently being held in Japan. She even gave a city name, but there is no such city in Japan. Moving ahead three years and nine months, we find that the body of little Opal was recovered — just seven weeks ago; she had been killed by a blow to the head. Currently, there is a man in prison in Texas who has confessed to, and been convicted of, Opal Jo's abduction and murder."

"Noory: [Referring to the Sago Mine disaster] Of course, this is after the fact, with the 12 or 13 coal miners they found successfully."

"A ghost, Larry, is someone who hasn't made it -- in other words, who died, and they don't know they're dead. So they keep walking around and thinking that you're inhabiting their -- let's say, their domain. So they're aggravated with you."

"Well, I don't even want his million dollars. I don't want his million dollars. I mean, the reason I came on is because he kept you know, my web site, yeah, yeah, and said I would never come on and face him. But I don't care about his million dollars. I mean, I don't need his million."

"You know, bad people, I've never seen bad people have angels. That's interesting you should ask that, because I've never seen angels around bad people."

""Can you tell me if they'll ever find her?" Mom asks. "Is she out there?" Then Sylvia says: "I hate this when they're in water. I just hate this. She's not alive, honey." What? Why did she say that? Mom's face just drops. I start crying and shouting at the TV. I'm not dead! I'm alive and I'm right here! ... She is a fraud. Now my poor mother is going to be convinced I'm dead, because she trusts Sylvia. This is going to crush her. She has to ignore what she was told and keep believing I'm alive and fighting to bring me home. If she doesn't, how can I keep hoping?"