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April 10, 2026
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"My grandfather was born and raised in a small town called Miryang in Gyeongsangnam-do, South Korea. He was a long-distance runner on the Japan National Team in Korea, which was then a colony of Japan. He was likely to get a spot on the team for the Tokyo Olympics, which was scheduled to be held in 1940, but then the Olympics was canceled due to World War II. The Korean Peninsula was liberated from colonial rule by Japanâs defeat in the war, but the joy of independence was covered over by ideological confrontations. Due to the Korean War that broke out in 1950, Miryang, where my grandfatherâs family lived, became a battlefield where residents informed on and killed each other. My grandfatherâs 23-year-old brother, who was a leader of the student movement, was hit in the leg while running in the schoolyard and taken away by the police; his whereabouts are still unknown. My grandfather was also accused of being a communist and was imprisoned, but just before his execution he broke out of jail and escaped to Japan on his own. My grandmother boarded a small fishing boat with her four children, including my mother, and smuggled them into Japan as refugees. When my grandfather, who due to the war ran off with just the clothes on his back and lived a life with what seem like constant emergency crash landings, realized that he had cancer and was going to die soon, he went back to the small town in Korea where he was born, and he died there at age 68."
"Iâm often asked, why would you move where there was a nuclear accident on purpose? I started writing novels when I was eighteen years old, and since then, in interivews, Iâm always asked, âWhy do you write? Who are writing for?â And I always answer, âI write for the people who donât belong anywhere.â That might have roots in the fact, in the Korean War, my family left Korea and came to Japan, that my family has wandered from place to place, that I was expelled from school, so I come from a place of not belonging, and perhaps I started writing in order to make a place where I belonged in the world of novels and plays. Thatâs why I write for people who donât belong."
"As a novelist, my job is to play a role as an endoscope to look inside of a person, while also showing him or her with an external camera."
"The word "interview" is written as taking material. If you come in contact with it like you want to take such material, it will be transmitted. So, instead of taking material, you are I think it's all about listening with the desire to know and listen to your story."
"I think that the role of a writer is to listen to the voices of the voiceless. Itâs my job to listen to the voices of the spirits of those who die in the midst of discrimination, poverty, and loneliness, unable to bring anyoneâs attention to their suffering. We canât save the dead, but by listening, we can give comfort to their spirits. By listening to their suffering, we can bandage their burning, bleeding skin, no matter how many tears that bandage might have or how patched together it might be."
"I used to think life was like a book: you turn the first page, and thereâs the next, as you go on turning page after page, eventually you reach the last one. But life is nothing like a story in a book. There may be words, and the pages may be numbered, but there is no plot. There may be an ending, but there is no end."
"âŚPeople try to hide it from others or try to cover it upâŚBut in the world of literature, you can reveal that nature, and itâs OK to do so."
"âŚBut now that my son has grown, I feel like I was at my happiest when I was writing while raising my childâŚNow that I can write as much as I want 24 hours a day, itâs not as if I produce any greater work now than I did in the past."
"Contemporary Japanese society appears to be safe and comfortable, but I wanted to write about the shapeless violence and danger that lurk beneath the surface. Somehow I hit on agricultural chemicals in grapefruit as a symbol. Turning them into jam seemed to make them even more sinister. I suppose I could have used any fruit, but grapefruit has a cheerful, sunny image and I thought the irony would heighten the effect."
"Every human being has something violent inside, but most of us try to hide it. In the same way, we try to ignore the dangers that lurk in everyday experience, to skirt them and pass by. But, at the same time, weâre all fascinated by these âunseenâ things, and that fascination becomes a motivating force in my workâŚ"
"Truly, human life is as ephemeral as dew and as brief as lightning."
"Once he had finished writing âThe Life of a Stupid Man,â he happened to see a stuffed swan in a secondhand shop. It stood with its head held high, but its wings were yellowed and moth-eaten. As he thought about his life, he felt both tears and mockery welling up inside him. All that lay before him was madness or suicide. He walked down the darkening street alone, determined now to wait for the destiny that would come to annihilate him."
"We are human animals and thus fear death as animals do. The so-called âwill to liveâ is nothing more than a different name for animal instinct. I am but one of these human animals, and when I observe my loss of interest in food and women, I realize I have gradually lost this animal instinct. Now I reside in a world of diseased nerves, as translucent as ice."
"If we can submit ourselves to that eternal slumber, we can doubtlessly win ourselves peace, if perhaps not happiness, but I had doubts as to when I would be brave enough to take my life. In this state, nature has only become more beautiful than ever to me. You love the beauty of nature, and would no doubt scoff at my contradictions. But nature is beautiful precisely because it falls upon eyes that will not appreciate it for much longer. I have seen, loved, and understood more than others. This alone grants me some measure of solace in the midst of insurmountable sorrows."
"A man sometimes devotes his life to a desire which he is not sure will ever be fulfilled. Those who laugh at this folly are, after all, no more than mere spectators of life."
"When I kill a man, I do it with my sword, but people like you don't use swords. You gentlemen kill with your power, with your money, and sometimes just with your words: you tell people you're doing them a favor. True, no blood flows, the man is still alive, but you've killed him all the same. I don't know whose sin is greaterâyours or mine."
"Question: How about friendsâhow many do you have? Answer: Oh, my friendships reach over all boundaries of time and spaceâthey are ancient, modern, from the east and from the west. The number probably would not be far short of three hundred and, of these, if I had to name the most celebrated, I suppose it would be Kleist, Mainländer, Weininger. . . . Question: So your friends are all suicides, are they? Answer: No, this is not invariably the case. A man like Montaigne, who advocated and justified suicide, is one of my most esteemed friends. But I cannot bring myself to associate with fellows like Schopenhauer, the pessimist weary of life who did not kill himself."
"In Japan, even when youâre alone, youâre never really that lonely. But the loneliness you feel among people with differently colored skin and eyes, whose language you donât even speak very well â that sort of loneliness is something you feel down to the marrow of your bones."
"In the old days, things like tropical fish or imported wineglasses werenât within reach for the average person. Now when you walked down the street you passed shop windows full of the finest quality goods from around the world. Any of these things could be yours if you were willing to sacrifice a little, and many people ended up sacrificing a lot. Itâs difficult to control the desire to accumulate things."
"But sometimes things happen that no one hopes for. Events that cause everything you've worked towards, the life you've carefully constructed piece by piece, to come tumbling down all around you. No one is to blame, but you're left with a wound you can't heal on your own and can't believe you'll ever learn to accept, so you struggle to escape the pain. Only time can heal wounds as deep as that - a lot of time - and all you can really do is place yourself in its hands and try to consider the passing of each day a victory. You tough it out moment by moment, hour by hour, and after some weeks or months you begin to see signs of recovery. Slowly the wound heals into a scar."
"Thatâs what violence was: emotion leaking out from consciousness into the physical world, linking up with the muscles of the arms and shoulders and diaphragm and, inevitably, the face. Stifle emotion during an act of violence and the face becomes a blank, unreadable mask."
"The young people nowadays â men and women, amateurs and pros â generally fall into one of two categories: either they donât know what it is thatâs most important to them, or they know but donât have the power to go after it. But this girlâs different. She knows whatâs most important to her and she knows how to get it, but she doesnât let on what it is. Iâm pretty sure itâs not money, or success, or a normal happy life, or a strong man, or some weird religion, but thatâs about all I can tell you. Sheâs like smoke:you think youâre seeing her clearly enough, but when you reach for her thereâs nothing there. Thatâs a sort of strength, I suppose. But it makes her hard to figure out.â"
"My theory is that sushi and kaiseki are dishes that evolved in peaceful, prosperous times, when eating well was the normal state of affairs. In this country we have the illusion that there's always this warm, loving community we belong to, but the other side of that is a sort of exclusiveness and xenophobia, and our food reflects that. Japanese cuisine isn't inclusive at all-infact it's extremely inhospitable to outsiders, to people who don't fit into the community."
"âNice person, bad person -- that's not the level this girl is at. I can see you're crazy about her and probably won't be able to hear this, Ao-chan, but I think you'd be better off staying away from someone like her. I can't read her exactly, but I can tell you she's either a saint or a monster. Maybe both extremes at once, but not somewhere in between.â"
"âI really did suffer a lot,â she said, âand for a lot longer than I even care to remember. I was sure Iâd never find anything to take the place of ballet, and it took all my energy just to get through each day. My parents and my friends all said that time alone would heal the wound, and I guess I knew it was true, but I wished I could hibernate or something, and let time go by without having to suffer through it. But of course the clock just kept slowly ticking away. Tick, tick, tick- like it was chipping away at at me, at my life.â"
"One of the photographs in the magazine caught his eye. A homeless youth in New York City. It was the face of a human being whoâd been constructed exclusively of wounds. Not time or history or ambition, nothing but wounds. The face of a person who could probably kill someone without feeling anything whatsoever."
"âYou have to watch your step with women these days, Pops. She could be involved with Yakuza or something. Even some of the girls in my class -- you should hear the stuff they talk about. Fifteen years old, and there's nothing they don't know. We're not in the age of Peace and Love anymore.â"
"People were infected with the concept that happiness was something outside themselves, and a new and powerful form of loneliness was born. Mix loneliness with stress and enervation, and all sorts of madness can occur. Anxiety increases, and in order to obliterate the anxiety, people turn to extreme sex, violence, and even murder."
"Yeah, he'd said, maybe it's just my idea, but really it always hurts, the times it don't hurt is when we just forget, we just forget it hurts, you know, it's not just because my belly's all rotten, everybody always hurts. So when it really starts stabbing me, somehow I feel sort of peaceful, like I'm myself again"
"And just because I've written this book, don't think I've changed. I'm like I was back then, really."
"Buying and selling is the basis of all social intercourse, and the commodity an actor or model offered for sale was nothing less than her own being."
"To distort our faces with joy, or wail and weep with sorrow, or collapse in agony, or wallow in sentimentality â wasnât an inviolable human trait but something we can lose simply by leading dull and dreary lives. âA rich emotional life,â sheâd written, âis a privilege reserved only for the daring fewâ.â"
"Every one of a hundred thousand cities around the world had its own special sunset and it was worth going there, just once, if only to see the sun go down."
"Parents, teachers, government - they all teach you how to live the dreary , deadening life of a slave, but nobody teaches you how to live normally."
"Advertising departments, as you know, are crawling with people whose frontal lobes are so under developed that if you flatter them a bit they'll swear shit is platinum!"
"When a castaway collapses from hunger and thirst it is fear of physical want rather than a real want, they say. Defeat begins with the fear that one has lost."
"Rarely will you meet anyone so jealous as a teacher. Year after year students tumble along like the waters of a river. They flow away, and only the teacher is left behind, like some deeply buried rock at the bottom of the current. Although he may tell others of his hopes, he doesn't dream of them himself. He thinks of himself as worthless and either falls into masochistic loneliness or, failing that, ultimately becomes suspicious and pious, forever denouncing the eccentricities of others. He longs so much for freedom and action that he can only hate people."
"More than iron doors, more than walls, it is the tiny peephole that really makes the prisoner feel locked in."
"The barrenness of sand, as it is usually pictured, was not caused by simple dryness, but apparently was due to the ceaseless movement that made it inhospitable to all living things. What a difference compared with the dreary way human beings clung together year in year out."
"He wanted to believe that his own lack of movement had stopped all movement in the world, the way a hibernating frog abolishes winter."
"It goes on, terrifyingly repetitive. One could not do without repetition in life, like the beating of the heart, but it was also true that the beating of the heart was not all there was to life."
"Suddenly a sorrow the color of dawn welled up in him. They might as well lick each other's wounds. But they would lick forever, and the wounds would never heal, and in the end their tongues would be worn away."
"Only a shipwrecked person who has just escaped drowning could understand the psychology of someone who breaks out in laughter just because he is able to breathe."
"Kenzaburo Oe has devoted his life to taking certain subjects seriously â victims of the atomic bombing of Hiroshima, the struggles of the people of Okinawa, the challenges of the disabled, the discipline of the scholarly life â while not appearing to take himself seriously at all. Although he is known in Japan as much for being a gadfly activist as for being one of the countryâs most celebrated writers, in person Oe is more of a delightful wag"
"Fundamentally a good author has his or her own sense of style. There is a natural, deep voice, and that voice is present from the first draft of a manuscript. When he or she elaborates on the initial manuscript, it continues to strengthen and simplify that natural, deep voice."
"I am the kind of writer who rewrites and rewrites. I am very eager to correct everything. If you look at one of my manuscripts, you can see I make many changes. So one of my main literary methods is ârepetition with difference.â I begin a new work by first attempting a new approach toward a work that Iâve already written â I try to fight the same opponent one more time. Then I take the resulting draft and continue to elaborate upon it, and as I do so the traces of the old work disappear. I consider my literary work to be a totality of differences within repetition. I used to say that this elaboration was the most important thing for a novelist to learn."
"I was on a promotional tour in Great Britain, and I stopped in Wales. I was there for three days and I ran out of books to read. I went to a local bookstore and asked the person working there to recommend some books in English. He suggested a collection by a poet who was from the area but warned me that the book wasnât selling very well. The poet was R. S. Thomas, and I bought everything they had. As I read him, I realized that he was the most important poet I could be reading at that point in my life."
"To be upright and to have an imagination: that is enough to be a very good young man."
"The writerâs job is the job of a clown âŚthe clown who also talks about sorrow."
"A dangerous atmosphere of nationalism is coming in our society. So now I want to criticize this tendency, and I want to do everything to prevent the development of fascism in Japanese society."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.