shia-muslims

"We must solve problems and avoid resorting to excuses."

"Atmosphere in Iran is to resist pressure, fight corruption: Today, two atmospheres are highlighted in Iran. One is atmosphere of resistance instead of negotiation and the other is atmosphere of fight against corruption. The main strategy to prevent corruption is making the country’s economic system transparent and institutionalizing transparency."

"Iran’s new president, known as the Butcher of Tehran, is an extremist responsible for the deaths of thousands of Iranians. He is committed to the regime's nuclear ambitions and to its campaign of global terror."

"We have entered a new stage of management in the country. The people participate in parliamentary and presidential elections, give us the opportunity to solve the problems of the people, especially the problems that plague the middle class and the disadvantaged, in order to show that the jihadi (strong and firm) management system is the solution to all the material and spiritual problems of the country."

"Judiciary ready to help the new government in corruption fight."

"We know that threats and sanctions from the enemy have brought difficulties to the management of the country, but there are also considerable sacred, popular, economic and international capabilities that can help us overcome these challenges."

"“I, as the President, upon the Holy Quran and in the presence of the Iranian nation, do hereby swear in the name of Almighty God to safeguard the official Faith, the system of the Islamic Republic and the Constitution of the country; to use all my talents and abilities in the discharge of responsibilities undertaken by me; to devote myself to the service of the people, glory of the country, promotion of religion and morality, support of right and propagation of justice; to refrain from being autocratic; to protect the freedom and dignity of individuals and the rights of the nation recognized by the Constitution; to spare no efforts in safeguarding the frontiers and the political, economic and cultural freedoms of the country; to guard the power entrusted to me by the nation as a sacred trust like an honest and faithful trustee, by seeking help from God and following the example of the Prophet of Islam and the sacred Imams, peace be upon them, and to entrust it to the one elected by the nation after me.""

"He wrote that Muslims could only grant infidels personal security (aman) in a country they ruled for one year, lamenting that the government had long treated as grantees of personal security the Hindus of northern India, who openly followed their idolatrous religion, drinking wine, and sometimes even mating with Sayyid women. He complained that the irreligious Sunni Mughal rulers of India neither made war against the Hindus nor forced them to accept Islam. Legally, nonetheless, the lives and property of Hindus could be licitly taken by Muslims.” (p. 225)"

"Amjad Ali Shah enacted anti-Hindu policies, founding Shii shops to drive Hindu merchants out of business, and rewarding Hindu officials who adopted Imami Shiism. The provision of government welfare monies to only the Shii poor encouraged thousands of Hindus to convert to Shiism in the 1840s, according to clerical sources. Awadh’s fiercely Usuli governments showed little understanding of their Hindu subjects, allowing communal resentments to fester, a policy that culminated in a major battle over a religious edifice in Faizabad."

"“A second issue was the attitude of Shi‘i clerics, government officials, and laypersons toward Hindus. The clerical attitude can be easily summarized. Sayyid Dildar ‘Ali Nasirabadi harbored an almost violent animosity toward Hindus, arguing that the Awadh government should take stern measures against them. He divided unbelievers into three kinds, those (harbi) against whom Muslims must make war, those (dhimmi) who have accepted Muslim rule and pay a poll-tax, and those (musta’min) whom their Muslim rulers have temporarily granted security of life. He insisted that Imami Shi‘ism accepted only Jews and Christians as protected minorities (dhimmis), and even they could only achieve this status if they observed the ordinances governing it. He differed with Sunni schools that considered Hindus a protected minority."

"To sum up, Islam is a religion of continuous personal and through disciplined worship. The involve individual and communal obligations meant to provide the proper context for social, religious and, above all, spiritual reform. This process of disciplined reform is called jihad, "striving" or "struggling." the greatest Jihad is the struggle of every person against the evil of their own carnal soul. However, depending on social and political circumstances, Jihad can become an obligation as well as a process. Jihad may be regarded as a sixth fundamental obligation (faridah) incumbent on every Muslim when social and religious reform is gravely hampered or the community's integrity threatened. In a situation where the entire Muslim ' is in danger, jihad becomes an absolute obligation (fard 'ayn). Otherwise it is a limited obligation (fard kifayah), incumbent upon those who are directly involved. These rules apply to armed struggle, or the jihad of the sword. This, and the struggle to reform society and rectify its social, moral, and political ills, is called jihad fi sabil allah ("strugle in the way of God"). Another and closely related form of jihad is jihad bi-al-qur'an, that is jihad by means of the Qur'an. The Prophet is commanded, "Do not obey the rejecters of faith but wage a great jihad against them by means of it [the Qur'an]" (Q. 25:52). This form of Jihad is as imperative today as it was in the time of the Prophet. Yet the greatest and most fundamental striving is the jihad of the spirit, which was called by the Prophet "the greater jihad." It is jihad fi-allah, "struggle in God." As God declares in the Qur'an: "As fo those who strive in Us, We shall guide them to Our ways" (Q. 29:69) These are the ways of peace, to which God shall "guide those who seek His good pleasure" (Q. 5:16). The goal of true jihad is to attain a harmony between islam (submission), iman (faith), and ' (righteous living)."

"و وباء #كورونا يجتاح العالم مهددا للبشريةندعو مجلس الأمن والأمين العام للأمم المتحدة انتونيو غوتيرش @antoniojuterres لايقاف القوى المعتدية عن عدوانها على الشعب اليمني وفك الحصار عليه فالوباء ينتشر بكافة أنحاء العالم ويجب أن تنعم شعوب العالم بالسلام وتتمكن من مكافحة الوباء الخطير"

"By God! If any of the Arabs other than you were to say that to me, while he was in the same situation as you, I would not leave him without mentioning his mother's being deprived of him. I would say it whoever he might be. But, by God, there is no way for me to mention your mother except by saying the best things possible."

"I have not been ordered to fight you. I have only been ordered not to leave you until I bring you to al-Kufah. If you refuse to do that, then take any road that will neither brng you into al-Kufah nor take you back to Madina, and let that be a compromise between us; I shall write to Ibn Ziyad. You write to Yazīd ibn Mu‘āwiya if you wish to write to him, or to ʿUbayd Allāh ibn Ziyād if you wish. Perhaps God will cause something to happen that will relieve me from beingtroubled in any way by your affair. Therefore, take this road here and bear to the left of the road to al-ʿUdhayb and al-Qādīsiyyāh."

"I saw now the faction, but was irresolute what to do... [for I feared that] the Power of a wife, a sonne, and a favorite, would produce revenge."

"Day by day her influence and digniy increased... No gramt of lands was conferred upon any woman except under he seal... Sometimes she would sit in the balcony of her palace, whle the nobles would present themselves, and listen to her dictates. Coin was struck in her name... [and] on all Farmans also receiving the Imperial signature, the name of "Nur Jahan", the "Queen Begum", was jointly attached. [Until] at last he authority reached such a pass that the King was such only in name."

"On the grave of this poor stranger, let there be neither lamp nor rose, Let neither butterfly's wing burn nor nightingale sing."

"Fate had decreed that she should be the Queen of the World and the Princess of the Time."

"Thou hast succeeded to the throne, and didst not revile 'Ali, nor terrify The innocent man, nor follow the counsel of the evil-doer; Thou didst speak, and didst confirm what thou didst say by what Thou didst do, and every Muslim became well content."

"O my grief! Your life will be violently wrenched from you and that is more wounding to my heart and harsher to my soul."

"I will lose a brother. Would that death had deprived me of life today! My mother Fatimah is dead, and my father Ali Ibn Abi Tālib, and my brother Hasan ibn Ali. O! You are the successor of those who have passed away and the guardian of those who remain!"

"By my father and mother, O Abū 'Abdallāh (i.e., Husayn ibn Ali)! You have exposed yourself to death. May God accept my life for yours!"

"By God! You are a liar! By God! You are too lowly born! Such a thing is not for you, nor for him. No, by God! God would only let you do that if you left our faith and professed belief in another religion. You, your father and your grand-father have been guided by the religion of God, the religion of my father, the religion of my brother and my grand-father. You, a commander who has authority, are vilifying unjustly and oppress with your authority."

"There are two qualities that no quality is over; the faith in God and the serving of brothers."

"Your daily subsistence which has been assured by God, should not prevent you from rising in obedience and performing your duties."

"If you cannot teach knowledge, then you should teach your intuition."

"Thought, meditation and pondering is the life of clear sighted people"

"Worship is not abundant fasting and praying, rather worship is abundant pondering; it is the continuous thinking of Allah."

"Allah has imposed fasting so that the wealthy might suffer hunger and be kind to the poor."

"Whoever is given good, Allah has given him that, and whoever is saved from an evil Allah has saved him from it."

"Whoever sows good shall harvest happiness, and whoever sows evil shall harvest regret."

"The most pious of people is the one who fulfills his religious precepts, and the most devout of the people is the one who avoids illegitimate acts."

"If anyone of you is pious in his religion, truthful in his speech, gives deposit back to its owner, and treats people kindly, it shall be said about him: ―this is a Shi'a."

"If all the people of this world were intelligent, the world would be ruined."

"Both the abodes (this world and the Hereafter) are grasped by the intellect, and whoever is deprived of the intellect is deprived of them both."

"Do not hasten towards a fruit that is not ripe yet for it has its time! …Trust in His (God's) experience in your affairs and do not hurry for your needs at the beginning of your time that your heart may be distressed and despair may overcome you!"

"The heart that is empty of doubt is the cleanest of hearts."

"Humbleness is a blessing that is not envied."

"Anger is the key to every evil."

"Beauty of the face is the outward charm of a human being, and the beauty of soul is his inner charm."

"The most temperate of persons is the one who controls hismself, and in doubtful events is self-contained."

"Everyone reaps what he sows."

"Know that coyness has a certain extent and if exceeded, shall turn to weakness; generosity has a certain extent and if exceeded, shall become wasting; economy has a certain extent and if exceeded, shall be stinginess; and courage has a certain extent, which if exceeded, becomes recklessness."

"A spiteful one is the least comfortable."

"It is sufficient for your morality, not to involve yourself with the things you do not approve of in others."

"Am I not the proof (Hujjat) of the Almighty, being his remembrance upon his creatures? Did not the Holy Prophet of Islam (saww) say, "Hasan and Husayn are two Leaders (Imāms), whether they are sitting or standing"? If I had not done this work (signed the peace treaty), nobody from amongst the Shī‘as would have remained in this world, and everybody would have been killed and annihilated."

"I wonder at those who think about their body's food, but do not think about their soul's food. They keep away disturbing food from their belly, but fill up their hearts with destructive subjects."

"I am among Ahlul Bayt, whom God has made obligatory on all Muslims to love. He, the Blessed and Most High, has said: "I do not ask of you any reward for it except love for (my) kin; and whoever earns good, We will give him more of good" [Qur'an, 42:23]. Therefore, earning good is showing love for us, Ahlul Bayt."

"Vices have been put in a house whose key is lies."

"The weakest of enemies in cunning, is he who shows his enmity."