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April 10, 2026
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"All my novels are about moral questions ... Most of us want to believe in something: politics, religion, saving the world, and there comes a point in people's lives, usually in their 30's, when their faith is shaken in that belief. A lot of my books have dealt with that moment of crisis. Because I've tried to be truthful, the s rarely solve their problems."
"The street outside was a university bywater, once a good residential area, which had lately been reduced to the level of taking in paying guests. Miss Hearne stared at the houses opposite and thought of her aunt's day when there were only private families in this street, at least one maid to every house, and dinner was at night, not at noon. All gone now, all those people dead and all the houses partitioned off into flats, the bedrooms cut in two, kitchenettes jammed into linen closets, linoleum on the floors and 'To Let' cards in the the s."
"She came out near the and turned hastily back towards the . The docks were no place for a woman to be wandering about, in among all those rough pubs and the Salvation Army. At , the clock said half-past four. Go home. She walked back toward Camden Street. It began to drizzle but she was thinking about money, so she paid it no heed."
"was the great day of the week. To begin with, there was , early Mass with Holy Communion, or a late Mass where you were likely to see a lot of people. The special thing about Sunday Mass was that for once everyone was doing the same thing. Age, income, station in life, it made no difference: you all went to Mass, said the same prayers and listened to the same sermons. Miss Hearne put loneliness aside on a Sunday morning."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.