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April 10, 2026
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"Winston Lord, Kissinger’s deputy at the National Security Council, stressed to investigators the internal rationalization developed within the upper echelons of the Administration. Lord told [the staff of the Carnegie Endowment for International Peace] “We had to demonstrate to China we were a reliable government to deal with. We had to show China that we respect a mutual friend.” How, after two decades of belligerent animosity with the People’s Republic, mere support for Pakistan in its bloody civil war was supposed to demonstrate to China that the US “was a reliable government to deal with” was a mystifying proposition which more cynical observers of the events, both in and outside the US government, consider to have been an excuse justifying the simple convenience of the Islamabad link—a link which Washington had no overriding desire to shift."
"We now know of one reason why the general was so favored, at a time when he had made himself—and his patrons—responsible for the grossest war crimes and crimes against humanity. In April 1971, a United States ping-pong team had accepted a surprise invitation to compete in Beijing and by the end of that month, using the Pakistani ambassador as an intermediary, the Chinese authorities had forwarded a letter inviting Nixon to send an envoy. Thus there was one motive of realpolitik for the shame that Nixon and Kissinger were to visit on their own country for its complicity in the extermination of the Bengalis.... It cannot possibly be argued, in any case, that the saving of Kissinger’s private correspondence with China was worth the deliberate sacrifice of hundreds of thousands of Bengali civilians."
"If history is the judge to which we appeal, then it can also find against us. It can highlight our mistakes by reminding us of those who, at other times, faced similar problems but who made different, perhaps better, decisions. President Bush refused to deal with Iran, even though it has huge influence in the Middle East and, in particular, in Iraq. His critics remembered when another American president faced a situation where the United States was bogged down in an unwinnable war and was losing much of its authority in the world. President Richard Nixon decided that he had to get the United States out of Vietnam and rebuild American prestige, and that the key to doing both lay in Beijing. Even though the United States and the People’s Republic were bitter enemies that had had virtually no contact with each other for decades, he boldly embarked on an initiative to bring about mutual recognition and, so he hoped, mutual help. When I was lecturing in the United States about Nixon in China, my book on the president’s 1972 trip to China, a question I was asked repeatedly was, if Nixon were president today, would he be going to Teheran for help in getting the United States out of Iraq?"
"Let me also say this: The promotion of human rights cannot be about exhortation alone. At times, it must be coupled with painstaking diplomacy. I know that engagement with repressive regimes lacks the satisfying purity of indignation. But I also know that sanctions without outreach – condemnation without discussion – can carry forward only a crippling status quo. No repressive regime can move down a new path unless it has the choice of an open door. In light of the Cultural Revolution’s horrors, Nixon’s meeting with Mao appeared inexcusable – and yet it surely helped set China on a path where millions of its citizens have been lifted from poverty and connected to open societies. Pope John Paul’s engagement with Poland created space not just for the Catholic Church, but for labor leaders like Lech Walesa. Ronald Reagan’s efforts on arms control and embrace of perestroika not only improved relations with the Soviet Union, but empowered dissidents throughout Eastern Europe. There’s no simple formula here. But we must try as best we can to balance isolation and engagement, pressure and incentives, so that human rights and dignity are advanced over time."
"The social systems of China and the United States are fundamentally different, and there exist great differences between the Chinese Government and the United States Government. However, these differences should not hinder China and the United States from establishing normal state relations on the basis of the Five Principles of mutual respect for sovereignty and territorial integrity, mutual nonaggression, non-interference in each other's internal affairs, equality and mutual benefit, and peaceful coexistence; still less should they lead to war. As early as 1955 the Chinese Government publicly stated that the Chinese people do not want to have a war with the United States and that the Chinese Government is willing to sit down and enter into negotiations with the United States Government. This is a policy which we have pursued consistently. We have taken note of the fact that in his speech before setting out for China President Nixon on his part said that “what we must do is to find a way to see that we can have differences without being enemies in war.” We hope that, through a frank exchange of views between our two sides to gain a clearer notion of our differences and make efforts to find common ground, a new start can be made in the relations between our two countries."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.