First Quote Added
April 10, 2026
Latest Quote Added
"Khamenei is not our leader but the leader of the Yemenis and the Palestinians... He has not said that our people are a red line; our people must not confront such a crisis and the prices should not rise... I am not a priority for Khamenei. His priority is Yemen and Palestine."
"Gaza has become the priority of the state... the government does not want to solve the domestic problems... with this order, the downfall of the regime will be certain... Iranian's priority is not shawls and scarves but corruption and poverty."
"Iranian Revolution is the symbol of the denial of freedom and republic."
"You (Iranian authorities) are not garrison (commanders), (but) you are responsible for the livelihood of a country of 80 million people."
"Both the Islamic Revolution and the Islamic Republic are dead."
"Oh, isn't there anything for the benefit of our nation in Quran the Great, in the Nahj al-Balaghah, in the movement of Imam Hussein, in the peace of Imam Hassan, in the 250-year history of the Ahl al-Bayt? And anything that has no benefit for the people, even Islam, I am a disbeliever in it!"
"He has been glorified by all glorious qualities; he was granted all words. By his noble nature the props of the tent of the whole of existence stay firmly placed; he is the secret of the word of the book of the angel, the meaning of the letters "creation of the world and the heavens"; he is the pen of the Writer Who has written the growing of created things; he is the pupil in the eye of the world, the master who has smithed the seal of existence. He is the one that suckles at the teats of revelation, and carries the eternal mystery; he is the translator of the tongue of eternity. He carries the banner of honor and keeps the reins of praise; he is the central pearl in the necklace of prophethood and the gem in the diadem of messengers. He is the first according to the cause, and the last in existence. He was sent with the Greatest namus to tear the veil of sorrow, to make the difficult easy, to push away the temptation of the hearts, to console the sadness of the spirit, to polish the mirror of the souls, to illuminate the darkness of the hearts, to make rich those who are poor in heart and to loosen the fetters of the souls."
"Tasawwuf is based on eight qualities: Generosity like that of Prophet Abraham (as), Cheerful submission like that of Prophet Ishaque (as), Patience like that of Yaqoob (as), Prayer like that of Prophet Zachariah (as), Poverty like that of Prophet Yahya (as), Wearing of woollen dress like that of Prophet Musa (as), Travelling about like that of Prophet Issa and (as), Religious poverty like that of Prophet Muhammad."
"Do not will anything which is not the will of Allah."
"Be constant in fear of Allah and his worship. Do not fear anyone else nor expect anything from any one. Save yourself - Fear Allah, fear Allah and fear Allah."
"My foot is on the neck of every saint"
"Each time I felt a desire to go and play with other children, I would hear a voice saying, "Come to me instead, O blessed one, come to me." In terror I would go and seek the comfort of my mother's arms. Now even in my most intense devotions and long devotions, I cannot hear that voice as clearly."
"The Law refines the behavior at the door, whereas Knowledge refines the behavior inside."
"A grievous crime indeed against religion has been committed by the man who imagines that Islam is defended by the denial of the mathematical sciences."
"Yet perhaps the greatest thing about al-Ghazālī was his personality, and it may yet again be a source of inspiration."
"From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation. Whenever I meet one of the Bātiniyyah, I like to study his creed; whenever I meet one of the Zāhiriyyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'abbīd) , I investigate the basis of his ascetic practices; if one of the Zānadiqah or Mu'ațțilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed."
"There is the world for you. Beauty, true beauty, is intangible. It is in the eye of the beholder. Something that we can lose at any moment, and the more you examine it, the more illusive it becomes. True happiness is virtue, and virtue is predicated on knowledge and righteous conduct."
"Such is al-Ghazali’s prestige that none dare criticize him. But even al-Ghazali is not above criticism—I believe that historically his negative influence prevailed and far outweighs his positive contributions. First, he led Muslims back to an unquestioning faith in the Koran that was to be accepted literally—thus all the gains made by the rationalist Mu’tazilites were squandered as Muslims were enjoined to bend their knees in total and abject submission to revelation. All the crass anthropomorphic passages of the Koran, and all the Koranic descriptions of heaven with its voluptuous houris and hell with its pathological imagery of torments were to be accepted as literally true. Worst of all, al-Ghazali reintroduced the element of fear into Islam; in his preaching, he emphasized the “wrath to come” and the punishments of hell."
"If an orthodox author like al-Ghazali wrote a treatise against the Batinis, he was attacking their theological and propaedeutic doctrines but not all of their sciences"
"If you believe in the future life and, instead of preparing for it, sell it in order to buy this world, then that is folly! You do not normally sell two things for one; how can you give up an endless life for a limited number of days."
"Islam is now wrestling with Western thought as it once wrestled with Greek philosophy, and is as much in need as it was then of a 'revival of the religious sciences'. Deep study of al-Ghazālī may suggest to Muslims steps to be taken if they are to deal successfully with the contemporary situation. Christians, too, now that the world is in a cultural melting-pot, must be prepared to learn from Islam, and are unlikely to find a more sympathetic guide than al-Ghazālī."
"The lowest degree of education is to distinguish oneself from the ignorant ordinary man. The educated man does not loathe honey even if he finds it in the surgeon's cupping-glass; he realizes that the cupping glass does not essentially alter the honey. The natural aversion from it in such a case rests on popular ignorance, arising from the fact that the cupping-glass is made only for impure blood. Men imagine that the blood is impure because it is in the cupping-glass, and are not aware that the impurity is due to a property."
"[K]nowledge that is not Infallible is not certain knowledge."
"The proximity between the counterfeit and the good coin does not make the good coin counterfeit nor the counterfeit good. In the same way the proximity between truth and falsehood does not make truth falsehood nor falsehood truth."
"For those endowed with insight there is in reality no object of love but God, nor does anyone but He deserve love"
"There is no denying existence itself. Something must exist and anyone who says nothing exists at all makes a mockery of sense and necessity. The proposition that there is no denying being itself, then, is a necessary premise. Now this Being which has been admitted in principle is either necessary or contingent… What this means is that a being must be self-sufficient or dependent… From here we argue: If the being the existence of which is conceded be necessary, then the existence of a necessary Being is established. If, on the other hand, its existence is contingent, every contingent being depends on a necessary Being; for the meaning of its contingency is that its existence and non-existence are equally possible. Whatever has such a characteristic cannot have its existence selected for without a determining or selecting agent. This too is necessary. So from these necessary premises the existence of a necessary Being is established."
"if man’s love for himself be necessary, then his love for Him through whom, first his coming-to-be, and second, his continuance in his essential being with all his inward and outward traits, his substance and his accidents, occur must also be necessary. Whoever is so besotted by his fleshy appetites as to lack this love neglects his Lord and Creator. He possesses no authentic knowledge of Him; his gaze is limited to his cravings and to things of sense."
"Al-Ghazālī has sometimes been acclaimed in both East and West as the greatest Muslim after Muhammad."
"Indeed, the drunken man while in that condition does not know the definition of drunkenness nor the scientific account of it; he has not the very least scientific knowledge of it. The sober man, on the other hand, knows the definition of drunkenness and its basis, yet he is not drunk in the very least. Again the doctor, when he is himself ill, knows the definition and causes of health and the remedies which restore it, and yet is lacking in health. Similarly there is a difference between knowing the true nature and causes and conditions of the ascetic life and actually leading such a life and forsaking the world."
"Do not know the truth by the men, but know the truth, and then you will know who are truthful."
"We attest that He is the Willer of all things that are, the ruler of all originated phenomena; there does not come into the visible or invisible world anything meager or plenteous, small or great, good or evil, or any advantage or disadvantage, belief or unbelief, knowledge or ignorance, success or failure, increase or decrease, obedience or disobedience, except by His will. What He wills is, and what He does not, will not; there is not a glance of the eye, nor a stray thought of the heart that is not subject to His will. He is the Creator, the Restorer, the Doer of whatsoever He wills. There is none that rescinds His command, none that supplements His decrees, none that dissuades a servant from disobeying Him, except by His help and mercy, and none has power to obey Him except by His will."
"The man who makes his religion a means to the gaining of this world, will lose both worlds alike; whereas the man who gives up this world for the sake of religion, will get both worlds alike."
"How can even the lowest mind, if he reflects at all the marvels of this earth and sky, the brilliant fashioning of plants and animals, remain blind to the fact that this wonderful world with its settled order must have a maker to design, determine and direct it?"
"Abstain rigorously from eating the flesh of cows and all beneficent animals, lest you be made to face a strict reckoning in this world and the next; for by eating the flesh of cows and other domestic animals, you involve your hand in sin, and thereby think, speak, and do what is sinful; for though you may eat but a mouthful, you involve your hand in sin, and though a camel be slain by another person in another place, it is as if you who eat its flesh had slain it with your own hand."
"Never use needle for shoveling. Needle is for sewing and shovel is for harvesting. Therefore, when you leave a job to your hands, look at their capabilities and scales and so keep in mind that shovel can be used for many different things, but its main usage is to feed the air into the land."
"Do not forget that others won’t see the problems the way you look at or vice versa."
"Start from where the others have finished, those whom where successful and their results were acceptable. Useless repeating of a task is not suggested."
"Do not limit yourself between black and white, there are thousands of colours in between of them, same process for the yes and no answers, or able and not able."
"To withstand in front of danger, close the chances of growth of the risks, first stop the flow of the danger and then analyse the risks that have occurred and the ones that have not taken place yet."
"Look at the problems such as they are issues, and see those issues as they are opportunities and you have to step into them."
"Successful role models in any path have travelled a distance in which you might go through it. Therefore use the best paths that are similar to those ones who were successful in it."
"Figure out the priorities so you wouldn’t fall into the trap of untimely priorities."
"Don’t do whatever you are able of, however try to do whatever you are capable of, the best you can; your boundaries are flexible try to move to upper levels."
"Write and bulletin your thoughts on paper so it would be like bulletins in your brain too."
"To ignite whatever you do and solve your simple (linear) problems use two different easy methods, revolutionary and impacting methods so as the systematic and consolidating ones. Same as the example of a building, first base the foundation and the skeleton of your building and then finish and modify your design."
"Never start from zero. Always start from where the greatest have finished. Your starting point should be the finishing point of the others."
"Solve the big problems inside the small ones. And it is from the small issues that a pattern can be shaped in solving the big ones."
"The majority of humans solve their issues by relying on dead methods because those majorities are dead. Attempts and errors, blindly imitations, putting into practice the first idea that comes to mind, reactions based on conditioning and dealing with problems in a linear pattern or by using fragile methods are some instances. Most of the people are not aware that these dead methods will end up to dead results."
"Humans brain function and it s learning capacity can reform from the simplest abacus and calculators to super and gigantic computers. Based on such example, the brains functionality and ability of most humans has stalled at the level of abacus. This condition has made the brain to stay in that level like a rusted metal. Start improving your brain ability based on what I have taught you about “Thinking”, then the rustiness of your brain will begin to reduce and your brain functionality will increase so it can reach higher levels. You can plough your land, plant wheat and wait for months, then you take care of it and harvest your land and then using mill to produce flour and by that you make bread. With so much effort you can end up in making bread but with so much easier paths without spending energy, you can get the bread or any other food. Unfortunately most of humans are like those who spend their life time to make bread in worst ways possible, the longest and hardest. Don’t be one of them, and if you are try to leave them. Use the best and easiest methods for solving your issues."
"Circulate your ideas and thoughts in the brain. Don’t release your thought as soon as you receive them and do not share it with other people straight away. Put all your thoughts in comparison and choose the most suitable and reliable ones. Bring out your best and richest thoughts rather than those raw one which only cover the surface of the ideas (depends on the situation)."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.